Parallel Verses

Youngs Literal Translation

Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside;

New American Standard Bible

You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice;

King James Version

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Holman Bible

“You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

International Standard Version

You are not to follow the majority in doing wrong, and you are not to testify in a lawsuit so as to follow the majority and pervert justice.

A Conservative Version

Thou shall not follow a multitude to do evil, neither shall thou speak in a case to turn aside after a multitude to distort [justice],

American Standard Version

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice :

Amplified

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;

Bible in Basic English

Do not be moved to do wrong by the general opinion, or give the support of your words to a wrong decision:

Darby Translation

Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.

Julia Smith Translation

Thou shalt not be after multitudes for evil; thou shalt not answer for the multitude to stretch out after multitudes to pervert justice.

King James 2000

You shall not follow a multitude to do evil; neither shall you testify in a dispute to follow after a crowd to pervert judgment:

Lexham Expanded Bible

You will not {follow} a majority for evil, and you will not testify concerning a legal dispute to turn aside after a majority to pervert [justice].

Modern King James verseion

You shall not follow a multitude to do evil. Neither shall you speak in a cause in order to follow many in order to wrest judgment.

Modern Spelling Tyndale-Coverdale

Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth;

NET Bible

"You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,

New Heart English Bible

You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;

The Emphasized Bible

Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead,

Webster

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

World English Bible

"You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
Thou shalt not follow
אחר 
'achar 
Usage: 488

to do evil
רעה רע 
Ra` 
Usage: 669

ענה 
`anah 
Usage: 329

in a cause
רב ריב 
Riyb 
Usage: 60

אחר 
'achar 
Usage: 488

רב 
Rab 
Usage: 458

References

Smith

Watsons

Context Readings

Regulations Regarding Justice

1 'Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness. 2 Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside; 3 and a poor man thou dost not honour in his strife.


Cross References

Exodus 23:6-7

'Thou dost not turn aside the judgment of thy needy one in his strife;

Leviticus 19:15

'Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

Deuteronomy 1:17

ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;

Genesis 6:12

And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.

Genesis 7:1

And Jehovah saith to Noah, 'Come in, thou and all thy house, unto the ark, for thee I have seen righteous before Me in this generation;

Genesis 19:4

Before they lie down, the men of the city -- men of Sodom -- have come round about against the house, from young even unto aged, all the people from the extremity;

Genesis 19:7-9

and saith, 'Do not, I pray you, my brethren, do evil;

Exodus 32:1-5

And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.'

Numbers 14:1-10

And all the company lifteth up and give forth their voice, and the people weep during that night;

Deuteronomy 16:19

Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.

Deuteronomy 24:17

'Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;

Joshua 24:15

and if wrong in your eyes to serve Jehovah -- choose for you to-day whom ye do serve; -- whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house -- we serve Jehovah.'

1 Samuel 15:9

and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted.

1 Kings 19:10

And he saith, 'I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant -- Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.'

Job 31:34

Because I fear a great multitude, And the contempt of families doth affright me, Then I am silent, I go not out of the opening.

Psalm 72:2

He judgeth Thy people with righteousness, And Thy poor with judgment.

Proverbs 1:10-11

My son, if sinners entice thee be not willing.

Proverbs 1:15

My son! go not in the way with them, Withhold thy foot from their path,

Proverbs 4:14

Into the path of the wicked enter not, And be not happy in a way of evil doers.

Jeremiah 37:15

and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house -- the house of Jonathan the scribe, for it they had made for a prison-house.

Jeremiah 37:21

And the king Zedekiah commandeth, and they commit Jeremiah into the court of the prison, also to give to him a cake of bread daily from the bakers' street, till the consumption of all the bread of the city, and Jeremiah dwelleth in the court of the prison.

Jeremiah 38:5-6

And the king Zedekiah saith, 'Lo, he is in your hand: for the king is not able for you in anything.'

Jeremiah 38:9

My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.'

Ezekiel 9:9

And He saith unto me, 'The iniquity of the house of Israel and Judah is very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.

Haggai 1:4

Is it time for you -- you! To dwell in your covered houses, And this house to lie waste?

Matthew 27:24-26

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

Mark 15:15

and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.

Luke 23:23-24

And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,

Luke 23:51

-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God,

John 7:50-51

Nicodemus saith unto them -- he who came by night unto him -- being one of them,

Acts 24:27

and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

Acts 25:9

And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

Romans 1:32

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

Galatians 2:11-13

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

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New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain