Matthew 5:22

ALL

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.

and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”

While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!”

I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.

and that He may send Jesus, the Christ appointed for you,

This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet

like me from your brethren.’

And having been made perfect, He became to all those who obey Him the source of eternal salvation,

See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.

That

but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.

His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.

The people answered him in accord with this word, saying, “Thus it will be done for the man who kills him.”

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed thousands. Now what more can he have but the kingdom?”

Then Saul’s anger burned against Jonathan and he said to him, “You son of a perverse, rebellious woman! Do I not know that you are choosing the son of Jesse to your own shame and to the shame of your mother’s nakedness?

Saul said, “Listen now, son of Ahitub.” And he answered, “Here I am, my lord.”

So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and ate no food.

Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.

When Haman saw that Mordecai neither bowed down nor paid homage to him, Haman was filled with rage.

Cease from anger and forsake wrath;
Do not fret; it leads only to evildoing.

Because of this the king became indignant and very furious and gave orders to destroy all the wise men of Babylon.

Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king.

Be angry, and yet do not sin; do not let the sun go down on your anger,

His brother

Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you,

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?”

For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy and poor in your land.’

I said to them, “We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say.

“Because of violence to your brother Jacob,

You will be covered with shame,

And you will be cut off forever.

Be devoted to one another in brotherly love; give preference to one another in honor;

but brother goes to law with brother, and that before unbelievers?

and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you.

The one who says he is in the Light and yet hates his brother is in the darkness until now.

By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.

If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.

Be

“You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’

Whosoever

For John came neither eating nor drinking, and they say, ‘He has a demon!’

But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”

Thus Shimei said when he cursed, “Get out, get out, you man of bloodshed, and worthless fellow!

The crowd answered, “You have a demon! Who seeks to kill You?”

The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”

And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What would this idle babbler wish to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching Jesus and the resurrection.

nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

to malign no one, to be peaceable, gentle, showing every consideration for all men.

and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;

not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!”

Raca

But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants’ maids as one of the foolish ones shamelessly uncovers himself!”

But are you willing to recognize, you foolish fellow, that faith without works is useless?

The council

But beware of men, for they will hand you over to the courts and scourge you in their synagogues;

Now the chief priests and the whole

Council kept trying to obtain false testimony against Jesus, so that they might put Him to death.

Now the chief priests and the whole

Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any.

Early in the morning the chief priests with the elders and scribes and the whole

Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate.

Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many

signs.

When they had brought them, they stood them before the Council. The high priest questioned them,

Hell

If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into

hell.

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in

hell.

“If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire.

“Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;

If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into

hell,

But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into

hell; yes, I tell you, fear Him!

In Hades he lifted up his eyes, being in torment, and *saw Abraham far away and Lazarus in his bosom.

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

General references

“You shall not murder.

and Moses and Aaron gathered the assembly before the rock. And he said to them, “Listen now, you rebels; shall we bring forth water for you out of this rock?”

‘You shall not murder.

Because of this the king became indignant and very furious and gave orders to destroy all the wise men of Babylon.