Romans 3:22

Treasury of Scripture Knowledge

Summary

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Which is

Unto all

And upon

For there

General references

Romans 3:28

Bible References

Which is

For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.

Therefore, there is now no condemnation for those who are in union with the Messiah Jesus.

and be found in him, not having a righteousness of my own that comes from the Law, but one that comes through the faithfulness of the Messiah, the righteousness that comes from God and that depends on faith.

Unto all

Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:

yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.

In the same way, Abraham "believed God, and it was credited to him as righteousness."

And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend.

And upon

"I will heartily rejoice in the LORD, my soul will delight in my God; for he has wrapped me in garments of salvation; he has arrayed me in a robe of righteousness, just like a bridegroom, like a priest with a garland, and like a bride adorns herself with her jewels.

"When the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.

But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet.

You see, then, that those who have faith are Abraham's real descendants.

For there

Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.

He made no distinction between them and us, because of their faith-cleansed hearts.

For who makes you superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it?

Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

General references

For we maintain that a person is justified by faith apart from the actions prescribed by the Law.