Romans 4:6

Treasury of Scripture Knowledge

Summary

Romans 4:6

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Blessedness

Imputeth

Without

Romans 3:20

Ephesians 2:8

2 Timothy 1:9

Bible References

Blessedness

Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”

“Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”

Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],

Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of scoffers (ridiculers).

Praise the Lord! (Hallelujah!)
Blessed [fortunate, prosperous, and favored by God] is the man who fears the Lord [with awe-inspired reverence and worships Him with obedience],
Who delights greatly in His commandments.

How blessed and graciously favored is he whose help is the God of Jacob (Israel),
Whose hope is in the Lord his God,

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”

What then has become of that sense of blessing and the joy that you once had [from your salvation and your relationship with Christ]? For I testify of you that, if possible, you would have torn out your own eyes and given them to me [to replace mine].

Blessed and worthy of praise be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ,

Imputeth

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

“It shall be said of Me, ‘Only in the Lord are righteousness and strength.’
To Him people will come,
And all who were angry at Him will be put to shame.

“No weapon that is formed against you will succeed;
And every tongue that rises against you in judgment you will condemn.
This [peace, righteousness, security, and triumph over opposition] is the heritage of the servants of the Lord,
And this is their vindication from Me,” says the Lord.

For thus says the Lord in regard to the house of the king of Judah:

“You are [as valuable] to Me as [the green pastures of] Gilead [east of the Jordan]
Or as the [plentiful] summit of Lebanon [west of the Jordan],
Yet most certainly [if you will not listen to Me] I will make you a wilderness,
And uninhabited cities.

In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

Simon Peter, a bond-servant and apostle (special messenger, personally chosen representative) of Jesus Christ,

To those who have received and possess [by God’s will] a precious faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:

Without

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God;

for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],