Reference: Baal (2)
Fausets
BAAL as applied to places. It sometimes refers to Baal's worship there; sometimes it means that the place possesses some attribute denoted by the other part of the compound. It is a Canaanite not Hebrew term: applied to the men of Jericho while Canaanites (Jos 24:11), "the men (baliy, possessors, occupants) of Jericho." Also "the men (baliy, occupants) of Shechem," the ancient city of the Hivite Hamor (Jg 9:2-51); the occupants of Keilah, bordering on pagandom (1Sa 23:11-12); Uriah the Hittite; "lords of the pagan" (Isa 16:8).
So strong was Israelite orthodox feeling against the name, that they altered names in which it occurred: Jerubbaal into Jerubbesheth, Merib-baal into Mephibosheth: compare Ho 2:16. "At that day, saith Jehovah, thou shalt call Me Ishi, and shalt call Me no more Baali." Though both express "my husband," yet Baali by being used for the images of Baal whose name ought not to be taken up into the lips (Ps 16:4), was to be renounced for the unambiguous Ishi.
See Verses Found in Dictionary
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
" 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you.
"Please speak in the presence of all the lords of Shechem, 'Is it better for you that 70 men, all the sons of Jerubbaal, rule over you or that one man rule over you?' Remember that I am your own flesh and blood."
"Please speak in the presence of all the lords of Shechem, 'Is it better for you that 70 men, all the sons of Jerubbaal, rule over you or that one man rule over you?' Remember that I am your own flesh and blood." His mother's relatives spoke all these words about him in the presence of all the lords of Shechem, and they were favorable to Abimelech, for they said, "He is our brother."
His mother's relatives spoke all these words about him in the presence of all the lords of Shechem, and they were favorable to Abimelech, for they said, "He is our brother." So they gave him 70 pieces of silver from the temple of Baal-berith. Abimelech hired worthless and reckless men with this money, and they followed him.
So they gave him 70 pieces of silver from the temple of Baal-berith. Abimelech hired worthless and reckless men with this money, and they followed him. He went to his father's house in Ophrah and killed his 70 brothers, the sons of Jerubbaal, on top of a large stone. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.
He went to his father's house in Ophrah and killed his 70 brothers, the sons of Jerubbaal, on top of a large stone. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself. Then all the lords of Shechem and of Beth-millo gathered together and proceeded to make Abimelech king at the oak of the pillar in Shechem.
Then all the lords of Shechem and of Beth-millo gathered together and proceeded to make Abimelech king at the oak of the pillar in Shechem. When they told Jotham, he climbed to the top of Mount Gerizim, raised his voice, and called to them: Listen to me, lords of Shechem, and may God listen to you:
When they told Jotham, he climbed to the top of Mount Gerizim, raised his voice, and called to them: Listen to me, lords of Shechem, and may God listen to you: The trees set out to anoint a king over themselves. They said to the olive tree, "Reign over us."
The trees set out to anoint a king over themselves. They said to the olive tree, "Reign over us." But the olive tree said to them, "Should I stop giving my oil that honors both God and man, and rule over the trees?"
But the olive tree said to them, "Should I stop giving my oil that honors both God and man, and rule over the trees?" Then the trees said to the fig tree, "Come and reign over us."
Then the trees said to the fig tree, "Come and reign over us." But the fig tree said to them, "Should I stop giving my sweetness and my good fruit, and rule over trees?"
But the fig tree said to them, "Should I stop giving my sweetness and my good fruit, and rule over trees?" Later, the trees said to the grapevine, "Come and reign over us."
Later, the trees said to the grapevine, "Come and reign over us." But the grapevine said to them, "Should I stop giving my wine that cheers both God and man, and rule over trees?"
But the grapevine said to them, "Should I stop giving my wine that cheers both God and man, and rule over trees?" Finally, all the trees said to the bramble, "Come and reign over us."
Finally, all the trees said to the bramble, "Come and reign over us." The bramble said to the trees, "If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out from the bramble and consume the cedars of Lebanon."
The bramble said to the trees, "If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out from the bramble and consume the cedars of Lebanon." "Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have rewarded him appropriately for what he did-
"Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have rewarded him appropriately for what he did- for my father fought for you, risked his life, and delivered you from the hand of Midian,
for my father fought for you, risked his life, and delivered you from the hand of Midian, and now you have attacked my father's house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem 'because he is your brother'-
and now you have attacked my father's house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem 'because he is your brother'- if then, you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you.
if then, you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you. But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech."
But if not, may fire come from Abimelech and consume the lords of Shechem and Beth-millo, and may fire come from the lords of Shechem and Beth-millo and consume Abimelech." Then Jotham fled, escaping to Beer, and lived there because of his brother Abimelech.
Then Jotham fled, escaping to Beer, and lived there because of his brother Abimelech. When Abimelech had ruled over Israel three years,
When Abimelech had ruled over Israel three years, God sent an evil spirit between Abimelech and the lords of Shechem. They treated Abimelech deceitfully,
God sent an evil spirit between Abimelech and the lords of Shechem. They treated Abimelech deceitfully, so that the crime against the 70 sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the lords of Shechem, who had helped him kill his brothers.
so that the crime against the 70 sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the lords of Shechem, who had helped him kill his brothers. The lords of Shechem rebelled against him by putting people on the tops of the mountains to ambush and rob everyone who passed by them on the road. So this was reported to Abimelech.
The lords of Shechem rebelled against him by putting people on the tops of the mountains to ambush and rob everyone who passed by them on the road. So this was reported to Abimelech. Gaal son of Ebed came with his brothers and crossed into Shechem, and the lords of Shechem trusted him.
Gaal son of Ebed came with his brothers and crossed into Shechem, and the lords of Shechem trusted him. So they went out to the countryside and harvested grapes from their vineyards. They trod the grapes and held a celebration. Then they went to the house of their god, and as they ate and drank, they cursed Abimelech.
So they went out to the countryside and harvested grapes from their vineyards. They trod the grapes and held a celebration. Then they went to the house of their god, and as they ate and drank, they cursed Abimelech. Gaal son of Ebed said, "Who is Abimelech and who is Shechem that we should serve him? Isn't he the son of Jerubbaal, and isn't Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?
Gaal son of Ebed said, "Who is Abimelech and who is Shechem that we should serve him? Isn't he the son of Jerubbaal, and isn't Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech? If only these people were in my power, I would remove Abimelech." So he said to Abimelech, "Gather your army and come out."
If only these people were in my power, I would remove Abimelech." So he said to Abimelech, "Gather your army and come out." When Zebul, the ruler of the city, heard the words of Gaal son of Ebed, he was angry.
When Zebul, the ruler of the city, heard the words of Gaal son of Ebed, he was angry. So he sent messengers secretly to Abimelech, saying, "Look, Gaal son of Ebed, with his brothers, have come to Shechem and are turning the city against you.
So he sent messengers secretly to Abimelech, saying, "Look, Gaal son of Ebed, with his brothers, have come to Shechem and are turning the city against you. Now tonight, you and the people with you are to come wait in ambush in the countryside.
Now tonight, you and the people with you are to come wait in ambush in the countryside. Then get up early and at sunrise, charge the city. When he and the people who are with him come out against you, do to him whatever you can."
Then get up early and at sunrise, charge the city. When he and the people who are with him come out against you, do to him whatever you can." So Abimelech and all the people with him got up at night and waited in ambush for Shechem in four units.
So Abimelech and all the people with him got up at night and waited in ambush for Shechem in four units. Gaal son of Ebed went out and stood at the entrance of the city gate. Then Abimelech and the people who were with him got up from their ambush.
Gaal son of Ebed went out and stood at the entrance of the city gate. Then Abimelech and the people who were with him got up from their ambush. When Gaal saw the people, he said to Zebul, "Look, people are coming down from the mountaintops!" But Zebul said to him, "The shadows of the mountains look like men to you."
When Gaal saw the people, he said to Zebul, "Look, people are coming down from the mountaintops!" But Zebul said to him, "The shadows of the mountains look like men to you." Then Gaal spoke again: "Look, people are coming down from the central part of the land, and one unit is coming from the direction of the Diviners' Oak."
Then Gaal spoke again: "Look, people are coming down from the central part of the land, and one unit is coming from the direction of the Diviners' Oak." Zebul replied, "Where is your mouthing off now? You said, 'Who is Abimelech that we should serve him?' Aren't these the people you despised? Now go and fight them!"
Zebul replied, "Where is your mouthing off now? You said, 'Who is Abimelech that we should serve him?' Aren't these the people you despised? Now go and fight them!" So Gaal went out leading the lords of Shechem and fought against Abimelech,
So Gaal went out leading the lords of Shechem and fought against Abimelech, but Abimelech pursued him, and Gaal fled before him. Many wounded died as far as the entrance of the gate.
but Abimelech pursued him, and Gaal fled before him. Many wounded died as far as the entrance of the gate. Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers from Shechem.
Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers from Shechem. The next day when the people went into the countryside, this was reported to Abimelech.
The next day when the people went into the countryside, this was reported to Abimelech. He took the people, divided them into three companies, and waited in ambush in the countryside. He looked, and the people were coming out of the city, so he arose against them and struck them down.
He took the people, divided them into three companies, and waited in ambush in the countryside. He looked, and the people were coming out of the city, so he arose against them and struck them down. Then Abimelech and the units that were with him rushed forward and took their stand at the entrance of the city gate. The other two units rushed against all who were in the countryside and struck them down.
Then Abimelech and the units that were with him rushed forward and took their stand at the entrance of the city gate. The other two units rushed against all who were in the countryside and struck them down. So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.
So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt. When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith.
When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith. Then it was reported to Abimelech that all the lords of the Tower of Shechem had gathered together.
Then it was reported to Abimelech that all the lords of the Tower of Shechem had gathered together. So Abimelech and all the people who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the people who were with him, "Hurry and do what you have seen me do."
So Abimelech and all the people who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the people who were with him, "Hurry and do what you have seen me do." Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died-about 1,000 men and women.
Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died-about 1,000 men and women. Abimelech went to Thebez, camped against it, and captured it.
Abimelech went to Thebez, camped against it, and captured it. There was a strong tower inside the city, and all the men, women, and lords of the city fled there. They locked themselves in and went up to the roof of the tower.
There was a strong tower inside the city, and all the men, women, and lords of the city fled there. They locked themselves in and went up to the roof of the tower.
Will the citizens of Keilah hand me over to him? Will Saul come down as Your servant has heard? Lord God of Israel, please tell Your servant." The Lord answered, "He will come down."
Will the citizens of Keilah hand me over to him? Will Saul come down as Your servant has heard? Lord God of Israel, please tell Your servant." The Lord answered, "He will come down." Then David asked, "Will the citizens of Keilah hand me and my men over to Saul?" "They will," the Lord responded.
Then David asked, "Will the citizens of Keilah hand me and my men over to Saul?" "They will," the Lord responded.
The sorrows of those who take another [god] for themselves multiply; I will not pour out their drink offerings of blood, and I will not speak their names with my lips.
The sorrows of those who take another [god] for themselves multiply; I will not pour out their drink offerings of blood, and I will not speak their names with my lips.
For Heshbon's terraced vineyards and the grapevines of Sibmah have withered. The rulers of the nations have trampled its choice vines that reached as far as Jazer and spread to the desert. Their shoots spread out and reached the Dead Sea.
For Heshbon's terraced vineyards and the grapevines of Sibmah have withered. The rulers of the nations have trampled its choice vines that reached as far as Jazer and spread to the desert. Their shoots spread out and reached the Dead Sea.
In that day- the Lord's declaration- you will call [Me]: My husband, and no longer call Me: My Baal.
In that day- the Lord's declaration- you will call [Me]: My husband, and no longer call Me: My Baal.
Smith
Ba'al,
the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashtoreth Venus. There can be no doubt of the very high antiquity of the worship of Baal. It prevailed in the time of Moses among the Moabites and Midianites,
and through them spread to the Israelites.
Nu 25:3-18; De 4:3
In the times of the kings it became the religion of the court and people of the ten tribes,
and appears never to have been permanently abolished among them.
Temples were erected to Baal in Judah,
and he was worshipped with much ceremony.
The attractiveness of this worship to the Jews undoubtedly grew out of its licentious character. We find this worship also in Phoenician colonies. The religion of the ancient British islands much resembled this ancient worship of Baal, and may have been derived from it. Nor need we hesitate to regard the Babylonian Bel,
or Beaus, as essentially identical with Baal, though perhaps under some modified form. The plural, BAALIM, is found frequently, showing that he was probably worshipped under different compounds, among which appear--
See Baalim
1. BAAL-BERITH (the covenant Baal),
the god who comes into covenant with the worshippers.
2. BAAL-ZEBUB (lord of the fly), and worshipped at Ekron.
3. BAAL-HANAN. a. The name of one of the early kings of Edom.
b. The name of one of David's officers, who had the superintendence of his olive and sycamore plantations.
4. BAAL-PEOR (lord of the opening, i.e. for others to join in the worship). We have already referred to the worship of this god. The narrative (Numb 25) seems clearly to show that this form of Baal-worship was connected with licentious rites.
See Verses Found in Dictionary
When Shaul died, Baal-hanan son of Achbor ruled in his place. When Baal-hanan son of Achbor died, Hadar ruled in his place. His city was Pau, and his wife's name was Mehetabel daughter of Matred daughter of Me-zahab.
In the morning, Balak took Balaam and brought him to Bamoth-baal. From there he saw the outskirts of the people's camp.
So Israel aligned itself with Baal of Peor, and the Lord's anger burned against Israel. The Lord said to Moses, "Take all the leaders of the people and execute them in broad daylight before the Lord so that His burning anger may turn away from Israel." read more. So Moses told Israel's judges, "Kill each of the men who aligned themselves with Baal of Peor." An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped, but those who died in the plague numbered 24,000. The Lord spoke to Moses, "Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal. Therefore declare: I grant him My covenant of peace. It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites." The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house. The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian. The Lord told Moses: "Attack the Midianites and strike them dead. For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor."
Your eyes have seen what the Lord did at Baal-peor, for the Lord your God destroyed every one of you who followed Baal of Peor.
When Gideon died, the Israelites turned and prostituted themselves with the Baals and made Baal-berith their god.
So they gave him 70 pieces of silver from the temple of Baal-berith. Abimelech hired worthless and reckless men with this money, and they followed him.
Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him. He set up an altar for Baal in the temple of Baal that he had built in Samaria.
He set up an altar for Baal in the temple of Baal that he had built in Samaria. Ahab also made an Asherah pole. Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.
Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel's table."
Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel's table."
Then Elijah said to the people, "I am the only remaining prophet of the Lord, but Baal's prophets are 450 men.
So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, "Baal, answer us!" But there was no sound; no one answered. Then they did their lame dance around the altar they had made. At noon Elijah mocked them. He said, "Shout loudly, for he's a god! Maybe he's thinking it over; maybe he has wandered away; or maybe he's on the road. Perhaps he's sleeping and will wake up!" read more. They shouted loudly, and cut themselves with knives and spears, according to their custom, until blood gushed out on them.
Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: "Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury." But the angel of the Lord said to Elijah the Tishbite, "Go and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?'
Then Elijah said to King Ahaziah, "This is what the Lord says: 'Because you have sent messengers to inquire of Baal-zebub, the god of Ekron-is it because there is no God in Israel for you to inquire of His will? You will not get up from your sickbed; you will certainly die.' "
They abandoned all the commandments of the Lord their God. They made for themselves molded images-even two calves-and an Asherah pole. They worshiped the whole heavenly host and served Baal.
Baal-hanan the Gederite was in charge of the olive and sycamore trees in the Shephelah. Joash was in charge of the stores of olive oil.