Reference: Bethshemesh
Fausets
("house of the sun".)
1. A town on the N. boundary of Judah (Jos 15:10), itself low in situation. A "valley" of wheat fields is mentioned accordingly as nigh (1Sa 6:13). Now Ain Shems, on the N.W. slopes of the mountains of Judah, "a low plateau at the junction of two fine plains" (Robinson), two miles from the Philistian plain, and seven from Ekron. From the latter was the road to Bethshemesh, on which the Philistines sent back the ark to Israel after its fatal stay among them. In the field of Joshua the Bethshemite was "the great Abel" (the Septuagint reads Aben "stone"; others retaining Abel explain it "the stone of mourning," compare 1Sa 6:19) whereon the ark was set (1Sa 6:18). Providence fitly arranged that Bethshemesh being a priests' city (Jos 21:16; 1Ch 1:54) had Levites and priests ready on the spot duly to receive the ark and sacrifice before it.
Curiosity tempted many to stare at (not necessarily "into") the ark beneath the cover; compare Nu 4:20; 2Sa 6:6-7. So God smote in the proportion of 50 out of the 1,000, i.e. one twentieth instead of one tenth of the population, as sometimes; seventy men in all, out of the population of Bethshemesh, which amounted to 1,400 in this view. The numbers in the English Bible are evidently a mistake (1Sa 6:19). Josephus (Ant. 6:4) makes it only 70. It was one of Solomon's commissariat districts under Bendekar (margin 1Ki 4:9). Here Joash king of Israel encountered and made prisoner of Amaziah of Judah (2Ki 14:11-13; 2Ch 25:21-23). In Ahaz' reign the Philistines occupied Bethshemesh (2Ch 28:18.) Ir-shemesh was the older name (compare Jos 15:10; 19:41,43; 1Ki 4:9). Harcheres, "mount of the Sun." was another name for Bethshemesh (Jg 1:35.)
2. A city on Issachar's border (Jos 19:22).
3. A fenced city of Naphtali (Jos 19:38; Jg 1:33). The inhabitants were not expelled, but became Israel's tributaries.
4. An idol sanctuary in Egypt (Jer 43:13), the Greek Heliopolis, Egyptian On, E. of the Nile, a few miles N. of Memphis (Ge 41:45). The statue in honor of the sun rose to 60 cubits, the base was 10, above there was a miter a thousand pounds weight. These many towns of this name show how widespread the worship of the sun had been.
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Pharaoh also changed Joseph's name to Zaphenath-paneah and gave Asenath, daughter of Potiphera, the priest of On, to him as his wife. And that's how Joseph gained authority over the land of Egypt.
Pharaoh also changed Joseph's name to Zaphenath-paneah and gave Asenath, daughter of Potiphera, the priest of On, to him as his wife. And that's how Joseph gained authority over the land of Egypt.
But they are not to go in to see the sanctuary as it is being covered, so they won't die."
But they are not to go in to see the sanctuary as it is being covered, so they won't die."
The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
with the boundary including Tabor, Shahazumah, and Beth-shemesh. The boundary terminated at the Jordan River, for a total of sixteen towns and villages.
with the boundary including Tabor, Shahazumah, and Beth-shemesh. The boundary terminated at the Jordan River, for a total of sixteen towns and villages.
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh, for a total of nineteen towns and their villages.
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh, for a total of nineteen towns and their villages.
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands, for a total of nine cities from these two tribes.
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands, for a total of nine cities from these two tribes.
The army of the tribe of Naphtali did not expel the inhabitants of Beth-shemesh and the inhabitants of Beth-anath. Instead, they lived among the Canaanites who inhabited the land. However, the inhabitants of Beth-shemesh and Beth-anath were subjected to conscripted labor.
The army of the tribe of Naphtali did not expel the inhabitants of Beth-shemesh and the inhabitants of Beth-anath. Instead, they lived among the Canaanites who inhabited the land. However, the inhabitants of Beth-shemesh and Beth-anath were subjected to conscripted labor.
Furthermore, the Amorites continued to inhabit Mount Heres in Aijalon and Shaalbim. Eventually, however, after the tribe of Joseph had become strong, the Amorites were subjected to conscripted labor.
Furthermore, the Amorites continued to inhabit Mount Heres in Aijalon and Shaalbim. Eventually, however, after the tribe of Joseph had become strong, the Amorites were subjected to conscripted labor.
Now the people of Beth-shemesh were gathering their wheat harvest in the valley. They looked up, saw the Ark, and rejoiced to see it.
Now the people of Beth-shemesh were gathering their wheat harvest in the valley. They looked up, saw the Ark, and rejoiced to see it.
The gold mice represented the number of all the Philistine towns belonging to the five lords, both fortified towns and unwalled villages. The large stone, beside which they put the Ark of the LORD, is a witness to this day in the field of Joshua of Beth-shemesh.
The gold mice represented the number of all the Philistine towns belonging to the five lords, both fortified towns and unwalled villages. The large stone, beside which they put the Ark of the LORD, is a witness to this day in the field of Joshua of Beth-shemesh. God struck down the men of Beth-shemesh because they had looked into the Ark of the LORD. He struck down 50,070 men among the people, and the people mourned because the LORD struck down the people with a great slaughter.
God struck down the men of Beth-shemesh because they had looked into the Ark of the LORD. He struck down 50,070 men among the people, and the people mourned because the LORD struck down the people with a great slaughter.
God struck down the men of Beth-shemesh because they had looked into the Ark of the LORD. He struck down 50,070 men among the people, and the people mourned because the LORD struck down the people with a great slaughter.
God struck down the men of Beth-shemesh because they had looked into the Ark of the LORD. He struck down 50,070 men among the people, and the people mourned because the LORD struck down the people with a great slaughter.
But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah.
But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents.
Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.
The Philistines also invaded some of the cities in the Shephelah and in the Negev of Judah. They captured Beth-shemesh, Aijalon, Gederoth, Soco, and their surrounding villages, Timnah and its villages, and Gimzo and its villages. Then the Philistines settled there,
The Philistines also invaded some of the cities in the Shephelah and in the Negev of Judah. They captured Beth-shemesh, Aijalon, Gederoth, Soco, and their surrounding villages, Timnah and its villages, and Gimzo and its villages. Then the Philistines settled there,
He will shatter the pillars of Heliopolis in the land of Egypt and will burn the temples of the gods of Egypt with fire."'"
He will shatter the pillars of Heliopolis in the land of Egypt and will burn the temples of the gods of Egypt with fire."'"
Morish
Beth-she'mesh
1. A Levitical town on the north border of Judah, whither the ark was miraculously guided by God when sent back by the Philistines from Ekron, and where the people were smitten for looking into it. Here Amaziah king of Judah was defeated by Jehoash king of Israel. It was afterwards occupied by the Philistines. Jos 15:10; Joshua 21: 16; 1Sa 6:9-20; 1Ki 4:9; 2Ki 14:11,13; 1Ch 6:59; 2Ch 25:21,23; 28:18. Identified with Ain Shems, 31 45' N, 34 59' E.
2. Border town of Issachar, Jos 19:22. Identified by some with Ain esh Shemsiyeh, 32 24' N, 35 31' E.
3. Fenced city of Naphtali. Jos 19:38; Jg 1:33.
4. Idolatrous temple in Egypt. Jer 43:13. Supposed from its signification, 'house of the sun,' to be the same as On, or Heliopolis, associated with sun-worship.
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The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
with the boundary including Tabor, Shahazumah, and Beth-shemesh. The boundary terminated at the Jordan River, for a total of sixteen towns and villages.
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh, for a total of nineteen towns and their villages.
The army of the tribe of Naphtali did not expel the inhabitants of Beth-shemesh and the inhabitants of Beth-anath. Instead, they lived among the Canaanites who inhabited the land. However, the inhabitants of Beth-shemesh and Beth-anath were subjected to conscripted labor.
Keep watching it. If it goes up along the road to its own territory to Beth-shemesh, it's the LORD who has done this great evil to us. But if it does not, then we will know that he wasn't pressuring us. It happened to us as a natural event." The men did this. They took two milk cows, hitched them to the cart, and penned up their calves in the house. read more. They put the Ark of the LORD, the box, the gold mice, and the images of their tumors on the cart. The cows took a straight path along the road to Beth-shemesh. They stayed on the highway, lowing as they went, and did not turn to the right or the left. The Philistine lords followed them as far as the border of Beth-shemesh. Now the people of Beth-shemesh were gathering their wheat harvest in the valley. They looked up, saw the Ark, and rejoiced to see it. The cart came to the field of Joshua of Beth-shemesh, and stopped there. In that place there was a large stone. They broke up the wood from the cart, and offered up the cows as a burnt offering to the LORD. The descendants of Levi took down the Ark of the LORD, along with the box that was with it, containing the objects of gold, and they put them on the large stone. The men of Beth-shemesh offered burnt offerings and made sacrifices to the LORD that day. When the five Philistine lords saw this, they returned to Ekron that very day. These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron. The gold mice represented the number of all the Philistine towns belonging to the five lords, both fortified towns and unwalled villages. The large stone, beside which they put the Ark of the LORD, is a witness to this day in the field of Joshua of Beth-shemesh. God struck down the men of Beth-shemesh because they had looked into the Ark of the LORD. He struck down 50,070 men among the people, and the people mourned because the LORD struck down the people with a great slaughter. The men of Beth-shemesh asked themselves, "Who can stand in the presence of the LORD, this holy God? And to whom will the Ark go from here?"
He will shatter the pillars of Heliopolis in the land of Egypt and will burn the temples of the gods of Egypt with fire."'"
Smith
Beth-she'mesh
(house of the sun).
1. One of the towns which marked the north boundary of Judah.
It is now 'Ainshems, about two miles from the great Philistine plain, and seven from Ekron.
2. A city on the border of Issachar.
3. One of the "fenced cities" of Naphtali.
4. An idolatrous temple, or place in Egypt.
In the middle ages Heliopolis was still called by the Arabs Ain Shems.
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The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.
with the boundary including Tabor, Shahazumah, and Beth-shemesh. The boundary terminated at the Jordan River, for a total of sixteen towns and villages.
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh, for a total of nineteen towns and their villages.
The army of the tribe of Naphtali did not expel the inhabitants of Beth-shemesh and the inhabitants of Beth-anath. Instead, they lived among the Canaanites who inhabited the land. However, the inhabitants of Beth-shemesh and Beth-anath were subjected to conscripted labor.
He will shatter the pillars of Heliopolis in the land of Egypt and will burn the temples of the gods of Egypt with fire."'"
Watsons
BETHSHEMESH, a city of the tribe of Judah, belonging to the priests, Jos 21:16. The Philistines having sent back the ark of the Lord, it was brought to Bethshemesh, 1Sa 6:12, where some of the people out of curiosity having looked into it, the Lord destroyed seventy of the principal men belonging to the city, and fifty thousand of the common people, verse 19. It is here to be observed that it was solemnly enjoined, Nu 4:20, that not only the common people but that even the Levites themselves should not dare to look into the ark, upon pain of death. "It is a fearful thing," says Bishop Hall, "to use the holy ordinances of God with an irreverent boldness; fear and trembling become us in our access to the majesty of the Almighty."
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But they are not to go in to see the sanctuary as it is being covered, so they won't die."
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands, for a total of nine cities from these two tribes.