Reference: Boaz
American
Ru 2:1, a wealthy Bethlehemite, a descendant of Judah, through whom is traced the regular succession of Jewish kings, Mt 1:5. His conduct in the case of Ruth proves him to have been a man of fine spirit and of strict integrity. He admitted the claim which Ruth had upon him as a near kinsman: under the obligations of the Levitical law, he married the poor gleaner, and thus became one of the ancestors of David, and also of David's Son and Lord. He was the father of Obed, Obed was the father of Jesse, and Jesse of David. The whole narrative is a beautiful picture of the simplicity of the age, when artificial courtesies had not usurped the place of natural and sincere expressions of love.
Boaz was also the name of one of the two brazen pillars which Solomon erected in the porch of the temple, the other being called JACHIN. These columns were about thirty-five feet high, 1Ki 7:15-16,21.
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Naomi had a close relative of her late husband, a man of considerable wealth from the family of Elimelech. His name was Boaz.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
Easton
alacrity.
(1.) The husband of Ruth, a wealthy Bethlehemite. By the "levirate law" the duty devolved on him of marrying Ruth the Moabitess (Ru 4:1-13). He was a kinsman of Mahlon, her first husband.
(2.) The name given (for what reason is unknown) to one of the two (the other was called Jachin) brazen pillars which Solomon erected in the court of the temple (1Ki 7:21; 2Ch 3:17). These pillars were broken up and carried to Babylon by Nebuchadnezzar.
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Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down. Boaz selected ten of the town elders and spoke to them, "Sit down here." So they sat down read more. and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance." At this, the nearer related redeemer replied, "Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so." During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel. So when the nearer related redeemer told Boaz, "Make the purchase yourself," he then took off his sandal. At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon, along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!" Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem! Moreover, may your house be like the house of Perez, whom Tamar bore for Judah, from the offspring that the LORD gives you from this young woman." So Boaz took Ruth to be his wife, and when he had marital relations with her, the LORD made her conceive, and she bore a son.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
Fausets
Explained in margin 1Ki 7:15-21, "in it (is) strength." Others, fleetness.
1. Of Bethlehem: Elimelech's (Naomi's husband's) kinsman. When the next of kin to Ruth, Naomi's daughter-in-law, declined to do the part of redeemer (god) (See BLOOD) of the inheritance of her deceased husband Mahlon (compare De 25:5-10), Boaz did so by marrying her, though much her senior (Ru 3:10). Their son Obed was grandfather of David. There being no objection to an Israelite's marriage with a Moabitess marks an early date (contrast Ezra 9).
David's descent from Ruth the Moabitess accounts for the intimacy of David with the king of Moab, so that it was with him he left his father and mother in his flight from Saul (1Sa 22:3-5); an undesigned coincidence between the books of Samuel and Ruth, a mark of genuineness (compare Ps 27:10). In the genealogy (Ru 4:18-22) several, at least three, generations must be inserted, as the list there only allows ten generations for 850 years, and only four for the 450 years between Salmon and David.
2. The name of one of the two brass pillars in Solomon's temple porch, on the left, as Jachin was on the right. The difference of the height as given in 1Ki 7:15,21; 2Ch 3:15, arises from the height in one place including, in the other place excluding, the ornament which united the shaft to the chapiter (compare Jer 52:17-21). The pillars, which were hollow, were broken up and carried to Babylon at the fall of Jerusalem before Nebuchadnezzar.
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"When two brothers are living together and one of them dies without leaving a son, his widow must not be married outside the family to a foreigner. Instead, the brother-in-law must go to her, take her as his wife, and by doing so perform the duty of a brother-in-law.
"When two brothers are living together and one of them dies without leaving a son, his widow must not be married outside the family to a foreigner. Instead, the brother-in-law must go to her, take her as his wife, and by doing so perform the duty of a brother-in-law. The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel.
The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel. But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.'
But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.' Then the elders of the city are to summon him and speak with him. If he insists on saying, "I don't want to marry her,'
Then the elders of the city are to summon him and speak with him. If he insists on saying, "I don't want to marry her,' then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, "May this be done to the man who does not preserve the lineage of his brother.'
then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, "May this be done to the man who does not preserve the lineage of his brother.' Then his family name in Israel will be known as "the family of the one whose sandal was removed.'"
Then his family name in Israel will be known as "the family of the one whose sandal was removed.'"
He replied, "May you be blessed by the LORD, my daughter. You've added to the gracious love you've already demonstrated by not pursuing younger men, whether rich or poor.
He replied, "May you be blessed by the LORD, my daughter. You've added to the gracious love you've already demonstrated by not pursuing younger men, whether rich or poor.
This is the genealogy of Perez: Perez fathered Hezron, Hezron fathered Ram, and Ram fathered Amminadab.
Hezron fathered Ram, and Ram fathered Amminadab. Amminadab fathered Nahshon, and Nahshon fathered Salmon.
Amminadab fathered Nahshon, and Nahshon fathered Salmon. Salmon fathered Boaz, and Boaz fathered Obed.
Salmon fathered Boaz, and Boaz fathered Obed. Then Obed fathered Jesse, who fathered David.
David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me."
David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me." David left them with the king of Moab, and they stayed with him all the time David was in the stronghold.
David left them with the king of Moab, and they stayed with him all the time David was in the stronghold. The prophet Gad told David, "Don't remain in the stronghold. Go and enter the territory of Judah." So David left and went into the forest of Hereth.
The prophet Gad told David, "Don't remain in the stronghold. Go and enter the territory of Judah." So David left and went into the forest of Hereth.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits.
He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits. A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures.
A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures. The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar.
The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar. The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs,
The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs, with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework.
with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
Though my father and my mother abandoned me, the LORD gathers me up.
Though my father and my mother abandoned me, the LORD gathers me up.
The Chaldeans broke in pieces the bronze pillars that were in the LORD's Temple and the stands and the bronze sea that were in the LORD's Temple, and they carried all the bronze to Babylon.
The Chaldeans broke in pieces the bronze pillars that were in the LORD's Temple and the stands and the bronze sea that were in the LORD's Temple, and they carried all the bronze to Babylon. They took away the pots, the shovels, the snuffers, the basins, the pans, and all the bronze utensils that were used in the temple service.
They took away the pots, the shovels, the snuffers, the basins, the pans, and all the bronze utensils that were used in the temple service. The captain of the guard took away the bowls, the fire pans, the basins, the pots, the lamp stands, the pans, and the bowls for libations, both those made of gold and those made of silver.
The captain of the guard took away the bowls, the fire pans, the basins, the pots, the lamp stands, the pans, and the bowls for libations, both those made of gold and those made of silver. There was too much bronze to weigh in the two pillars, the one sea, the twelve bronze oxen that were under the sea, and the stands which King Solomon had made for the LORD's Temple.
There was too much bronze to weigh in the two pillars, the one sea, the twelve bronze oxen that were under the sea, and the stands which King Solomon had made for the LORD's Temple. Each of the pillars was twelve cubits high and its circumference twelve cubits. It was hollow and about a handbreadth thick.
Each of the pillars was twelve cubits high and its circumference twelve cubits. It was hollow and about a handbreadth thick.
Hastings
A Bethlehemite of wealth, the son of Salmon; grandfather of Jesse, and thus ancestor of David (Ru 4:21-22; 1Ch 2:11; Mt 1:5-6; Lu 3:32). He became the second husband of the widowed Ruth, whom he married (according to ancient Hebrew custom) as next-of-kin, when her 'near kinsman' refused to undertake this duty (Ru 4:1-10). See Ruth.
W. O. E. Oesterley.
BOAZ, the name of one of the two bronze pillars which stood in front of Solomon's Temple. The other was named Jachin (1Ki 7:21; 2Ch 3:17). See Jachin and Boaz, Temple.
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Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down. Boaz selected ten of the town elders and spoke to them, "Sit down here." So they sat down read more. and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance." At this, the nearer related redeemer replied, "Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so." During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel. So when the nearer related redeemer told Boaz, "Make the purchase yourself," he then took off his sandal. At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon, along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!"
Salmon fathered Boaz, and Boaz fathered Obed. Then Obed fathered Jesse, who fathered David.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse, and Jesse fathered King David.
the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
Morish
Bo'az
This and JACHIN were the names given to two pillars in the porch of the temple built by Solomon. They are minutely described in 1Ki 7:15-22; 2Ch 3:15-17. It will be observed that in Kings and Jer 52:21 the height of each pillar is 18 cubits, but in Chronicles their length is said to be 35 cubits. The explanation of this difference is that in Kings the height of each is given, and in Chronicles the length of the pillars, the two together; so that the 17-1/2 cubits, with perhaps a socket, would be the same as the 18 cubits in Kings. JACHIN signifies 'He will establish,' and BOAZ, 'in Him is strength'
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He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits. He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits. read more. A network of latticework on top of the pillars was inlaid with ornamental wreaths and chains, the top of each pillar containing seven groups of ornamental structures. The pillars contained two rows of ornaments shaped like pomegranates around the latticework covering the top of each pillar. The capitals on top of each pillar above the rounded latticework contained four cubits of lily designs, with the capitals on the two pillars covered by 200 pomegranates in rows around both the capitals above and adjoining the rounded latticework. That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz. The work on the pillars was finished with a lily design on top of the pillars.
Each of the pillars was twelve cubits high and its circumference twelve cubits. It was hollow and about a handbreadth thick.
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
Smith
Bo'az
(fleetness).
1. A wealthy Bethlehemite kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon.
Boaz is mentioned in the genealogy of Christ,
(B.C. 1250, but there is great difficulty in assigning his date.)
2. The name of one of Solomon's brazen pillars erected in the temple porch. [JACHIN] It stood on the left, and was eighteen cubits high.
See Jachin
See Verses Found in Dictionary
Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down.
He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
Each of the pillars was twelve cubits high and its circumference twelve cubits. It was hollow and about a handbreadth thick.