Reference: Grass
American
Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5-6; 92:7; 103:15-16; Isa 40:6-8; 51:12; Jas 1:10; 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs being flat and coated with earth trodden hard. Such grass quickly withers when the rainy season is over, Ps 129:6-7; Isa 37:27.
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You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- " In the morning it flourishes and springs up; in the evening it is mown down and withers.
That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.
As for man, his days are as grass; as a flower of the field, so he flourishes. For the wind passes over it and it is gone, and its place shall know it no more.
He causes vegetation to grow for the cattle, and all that the earth produces for man to cultivate, that he may bring forth food out of the earth -- "
Let them be as the grass upon the housetops, which withers before it grows up, With which the mower fills not his hand, nor the binder of sheaves his bosom -- "
For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
Therefore their inhabitants had little power, they were dismayed and confounded; they were like the grass of the field and like the green herb, like the grass on the housetops and like a field of grain blasted before it is grown or is in stalk.
A voice says, Cry [prophesy]! And I said, What shall I cry? [The voice answered, Proclaim:] All flesh is as frail as grass, and all that makes it attractive [its kindness, its goodwill, its mercy from God, its glory and comeliness, however good] is transitory, like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely [all] the people are like grass. read more. The grass withers, the flower fades, but the word of our God will stand forever.
I, even I, am He Who comforts you. Who are you, that you should be afraid of man, who shall die, and of a son of man, who shall be made [as destructible] as grass,
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. read more. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
Easton
(3.) (1.) Heb hatsir, ripe grass fit for mowing (1Ki 18:5; Job 40:15; Ps 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa 40:6-7; Ps 90:5). In Nu 11:5 this word is rendered "leeks."
(4.) (2.) Heb deshe', green grass (Ge 1:11-12; Isa 66:14; De 32:2). "The sickly and forced blades of grass which spring up on the flat plastered roofs of houses in the East are used as an emblem of speedy destruction, because they are small and weak, and because, under the scorching rays of the sun, they soon wither away" (2Ki 19:26; Ps 129:6; Isa 37:27).
(5.) The dry stalks of grass were often used as fuel for the oven (Mt 6:30; 13:30; Lu 12:28).
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And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so. The earth brought forth vegetation: plants yielding seed according to their own kinds and trees bearing fruit in which was their seed, each according to its kind. And God saw that it was good (suitable, admirable) and He approved it.
We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic.
My message shall drop as the rain, my speech shall distil as the dew, as the light rain upon the tender grass, and as the showers upon the herb.
And Ahab said to Obadiah, Go into the land to all the fountains of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, that we lose none of the beasts.
That is why their inhabitants had little power, they were dismayed and confounded; they were like plants of the field, the green herb, the grass on the housetops, blasted before it is grown up.
Behold now the behemoth (the hippopotamus), which I created as I did you; he eats grass like an ox.
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- "
He causes vegetation to grow for the cattle, and all that the earth produces for man to cultivate, that he may bring forth food out of the earth -- "
Therefore their inhabitants had little power, they were dismayed and confounded; they were like the grass of the field and like the green herb, like the grass on the housetops and like a field of grain blasted before it is grown or is in stalk.
A voice says, Cry [prophesy]! And I said, What shall I cry? [The voice answered, Proclaim:] All flesh is as frail as grass, and all that makes it attractive [its kindness, its goodwill, its mercy from God, its glory and comeliness, however good] is transitory, like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely [all] the people are like grass.
When you see this, your heart shall rejoice; your bones shall flourish like green and tender grass. And the [powerful] hand of the Lord shall be revealed and known to be with His servants, but His indignation [shown] to be against His enemies.
But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith?
Fausets
Its rapid fading in the heat of Palestine is a frequent image of man's frailty (Ps 103:14-15; 90:5-6; Isa 40:6-7). In Jer 50:11 for "the heifer at grass" (i.e., fat and frisky), since the gender of "at grass" dasha, confounded with desha "grass") does not agree with eglah "a heifer," translated "a heifer threshing (treading out) grain." The strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4) they waxed wanton with superabundant food, an image of Judea's insolent destroyers.
It is a coincidence undesigned, and therefore a mark of genuineness, that by three evangelists the "grass" is noticed in the miraculous feeding of the 5,000; John (Joh 6:10) saying, "there was much grass in the place" (a notable circumstance in Palestine, where grass is neither perennial nor universal; the latter rain and sunshine stimulate its rapid growth, but the scorching summer soon withers it and leaves the hills bare); Mark (Mr 6:39), with his usual graphic vividness, mentioning "the green grass"; Matthew (Mt 14:19) simply stating Christ's command to "sit down on the grass." But in the feeding of the 4,000 the multitude in both Gospels (Mt 15:35; Mr 8:6) are commanded to "sit down on the ground."
This delicate distinction disproves the notion that the two miracles are really different versions of the same miracle, as also that of the 12 (small) baskets (kofinoi) in the miracle of the 5,000, and the seven (larger) baskets (spurides) in that of the 4,000. Compare Mt 16:9-10 with Mt 14:20; Lu 9:17; kofinoi) being uniformly applied to the former miracle, spurides) to the latter (Blunt, Undesigned Coincidences). In Mt 6:30 "the lily" is classed with "the grass of the field." "Grass" must here be used for all that grows in the field, wild flowers as well as grasses, herbage.
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You shall not muzzle the ox when he treads out the grain.
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- " In the morning it flourishes and springs up; in the evening it is mown down and withers.
For He knows our frame, He [earnestly] remembers and imprints [on His heart] that we are dust. As for man, his days are as grass; as a flower of the field, so he flourishes.
A voice says, Cry [prophesy]! And I said, What shall I cry? [The voice answered, Proclaim:] All flesh is as frail as grass, and all that makes it attractive [its kindness, its goodwill, its mercy from God, its glory and comeliness, however good] is transitory, like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely [all] the people are like grass.
Though you are glad, though you rejoice, O you who plunder My heritage, though you are wanton and skip about like a heifer at grass and neigh like strong stallions,
But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
Then He ordered the crowds to recline on the grass; and He took the five loaves and the two fish, and, looking up to heaven, He gave thanks and blessed and broke the loaves and handed the pieces to the disciples, and the disciples gave them to the people. And they all ate and were satisfied. And they picked up twelve [ small hand] baskets full of the broken pieces left over.
Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up?
And He commanded the multitude to recline upon the ground, and He [then] took the seven loaves [of bread] and, having given thanks, He broke them and kept on giving them to His disciples to put before [the people], and they placed them before the crowd.
And all the people ate and were satisfied. And they gathered up what remained over -- "twelve [ small hand] baskets of broken pieces.
Hastings
(1) chats
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We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic.
And Moab said to the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licks up the grass of the field. So Balak son of Zippor, the king of the Moabites at that time,
And I will give grass in your fields for your cattle, that you may eat and be full.
My message shall drop as the rain, my speech shall distil as the dew, as the light rain upon the tender grass, and as the showers upon the herb.
So they divided the land between them to pass through it. Ahab went one way and Obadiah went another way, each by himself.
To satisfy the waste and desolate ground and to cause the tender grass to spring forth?
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- " In the morning it flourishes and springs up; in the evening it is mown down and withers. read more. For we [the Israelites in the wilderness] are consumed by Your anger, and by Your wrath are we troubled, overwhelmed, and frightened away.
As for man, his days are as grass; as a flower of the field, so he flourishes.
When the hay is gone, the tender grass shows itself, and herbs of the mountain are gathered in,
When the hay is gone, the tender grass shows itself, and herbs of the mountain are gathered in,
For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.
A voice says, Cry [prophesy]! And I said, What shall I cry? [The voice answered, Proclaim:] All flesh is as frail as grass, and all that makes it attractive [its kindness, its goodwill, its mercy from God, its glory and comeliness, however good] is transitory, like the flower of the field.
When you see this, your heart shall rejoice; your bones shall flourish like green and tender grass. And the [powerful] hand of the Lord shall be revealed and known to be with His servants, but His indignation [shown] to be against His enemies.
Yes, even the hind gives birth to her calf in the field and forsakes it, because there is no grass or herbage.
Nevertheless leave the stump of its roots in the earth, bound with a band of iron and bronze, in the midst of the tender grass of the field. Let him be wet with the dew of the heavens, and let him share the lot of the living creatures in the grass of the earth.
And whereas the king saw a watcher, a holy one, coming down from heaven and saying, Cut the tree down and destroy it, but leave the stump of its roots in the earth with a band of iron and bronze around it, in the tender grass of the field; and let him be wet with the dew of the heavens, and let his portion be with the living creatures of the field until seven times [or years] pass over him -- "
But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
For all flesh (mankind) is like grass, and all its glory (honor) like [the] flower of grass. The grass withers and the flower drops off,
Morish
This word is often used in scripture for any kind of small herb or fodder. It is frequently referred to metaphorically to represent human frailty. "Surely the people is grass: the grass withereth, the flower fadeth." Isa 40:7. 8. It is growing one day, and the next it is cast into the oven as fuel. Mt 6:30.
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The grass withers, the flower fades, when the breath of the Lord blows upon it; surely [all] the people are like grass.
But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
Watsons
GRASS, ???, Ge 1:11, the well known vegetable upon which flocks and herds feed, and which decks our fields, and refreshes our sight with its grateful verdure. Its feeble frame and transitory duration are mentioned in Scripture as emblematic of the frail condition and fleeting existence of man. The inspired poets draw this picture with such inimitable beauty as the laboured elegies on mortality of ancient and modern times have never surpassed. See Ps 90:6, and particularly Isa 40:6-8: "The voice said, Cry! And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it, Verily this people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever." As, in their decay, the herbs of the fields strikingly illustrate the shortness of human life, so, in the order of their growth, from seeds dead and buried, they give a natural testimony to the doctrine of a resurrection. The Prophet Isaiah, and the Apostle Peter, both speak of bodies rising from the dead, as of so many seeds springing from the ground to renovated existence and beauty, although they do not, as some have absurdly supposed, consider the resurrection as in any sense analogous to the process of vegetation, Isa 26:19; 1Pe 1:24-25.
It is a just remark of Grotius, that the Hebrews ranked the whole vegetable system under two classes, ??, and ???. The first is rendered ?????, or ???????, tree: to express the second, the LXX have adopted ??????, as their common way to translate one Hebrew word by one Greek word, though not quite proper, rather than by a circumlocution. It is accordingly used in their version of Ge 1:11, where the distinction first occurs, and in most other places. Nor is it with greater propriety rendered grass in English than ?????? in Greek. The same division occurs in Mt 6:30, and Re 8:7, where our translators have in like manner had recourse to the term grass. Dr. Campbell prefers and uses the word herbage, as coming nearer the meaning of the sacred writer. Under the name herb is comprehended every sort of plant which has not, like trees and shrubs, a perennial stalk. That many, if not all, sorts of shrubs were included by the Hebrews under the denomination, tree, is evident from Jotham's apologue of the trees choosing a king, Jg 9:7, where the bramble is mentioned as one. See HAY.
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And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so.
And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so.
When it was told to Jotham, he went and stood at the top of Mount Gerizim and shouted to them, Hear me, men of Shechem, that God may hear you.
In the morning it flourishes and springs up; in the evening it is mown down and withers.
Your dead shall live [O Lord]; the bodies of our dead [saints] shall rise. You who dwell in the dust, awake and sing for joy! For Your dew [O Lord] is a dew of [sparkling] light [heavenly, supernatural dew]; and the earth shall cast forth the dead [to life again; for on the land of the shades of the dead You will let Your dew fall].
A voice says, Cry [prophesy]! And I said, What shall I cry? [The voice answered, Proclaim:] All flesh is as frail as grass, and all that makes it attractive [its kindness, its goodwill, its mercy from God, its glory and comeliness, however good] is transitory, like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it; surely [all] the people are like grass. read more. The grass withers, the flower fades, but the word of our God will stand forever.
But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
The first angel blew [his] trumpet, and there was a storm of hail and fire mingled with blood cast upon the earth. And a third part of the earth was burned up and a third of the trees was burned up and all the green grass was burned up.