Reference: Jealousy
American
See under ADULTERY. The idol of jealousy, Eze 8:3,5, is the same with Thammuz in Eze 8:14. See THAMMUZ.
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The form of a hand reached out and took me by the hair of my head. Then the Spirit lifted me up between the earth and sky, brought me toward Jerusalem, and in visions that came from God took me through the doors of the inner gate that faced north, where an image that provoked God's jealous anger had been erected.
Then he told me, "Son of Man, look up toward the north." So I looked off toward the north. Suddenly, off toward the north, facing the gate that led to the altar, the image that provoked God's jealousy was standing near the entrance.
Then he brought me to the entrance of the gate to the LORD's Temple, which faced the north. That's where I saw women seated, weeping for Tammuz.
Easton
suspicion of a wife's purity, one of the strongest passions (Nu 5:14; Pr 6:34; Song 8:6); also an intense interest for another's honour or prosperity (Ps 79:5; 1Co 10:22; Zec 1:14).
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If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,
How long, LORD, will you be angry? Forever? Will your jealousy burn like fire?
because jealousy incites a strong man's rage, and he will show no mercy when it's time for revenge.
Set me like a seal over your heart, like a seal on your arm. For love is as strong as death, passion as intense as Sheol. The flames of love are flames of fire, a blaze that comes from the LORD.
Hastings
The law of the 'jealousy ordeal' (in which a wife suspected of unfaithfulness had to prove her innocence by drinking the water of bitterness ['holy water' mixed with dust from the floor of the Tabernacle]) is found in Nu 5:11-31. The conception of idolatry as adultery and of Jehovah as the Husband of Israel led the OT writers frequently to speak of Him as a jealous God (Ex 20:5; De 5:9; Jos 24:19; 1Ki 14:22; Ps 78:58; Eze 36:6; Na 1:2). This jealousy is the indication of Jehovah's desire to maintain the purity of the spiritual relation between Himself and His people. Extraordinary zeal for this same end is characteristic of the servants of Jehovah, and is sometimes called jealousy with them (2Co 11:2; Nu 25:11,13; 1Ki 19:10). A few times the word is used in a bad sense (Ro 13:13; 1Co 3:3; 2Co 12:20; Ga 5:20; Jas 3:14,16).
D. A. Hayes.
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You are not to bow down to them in worship or serve them, because I, the LORD your God, am a jealous God, visiting the guilt of parents on children, to the third and fourth generation of those who hate me,
Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, read more. a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
"Eleazar's son Phinehas, grandson of Aaron the priest, has turned my wrath away from Israel. Because his zealousness reflected my own zeal for them, I didn't consume Israel in my jealousy.
for him and for his descendants after him, too, a covenant of perpetual priesthood, because he was zealous for his God and made atonement for the Israelis."
You are not to bow down to them in worship or serve them, because I, the LORD your God, am a jealous God, visiting the guilt of parents on children, to the third and fourth generation of those who hate me,
So Joshua told the people, "You will not be able to serve the LORD, because he is a God of Holiness. He is a jealous God, and he will forgive neither your transgressions nor your sins.
they angered him with their high places and with their carved images they made him jealous.
"Therefore prophesy concerning the land of Israel and speak to its mountains, hills, ravines, and valleys. Tell them, "This is what the Lord GOD says: "Pay attention! In my zealous anger I'm speaking because you've had to endure the mockery of the world's nations."'"
A jealous God, the LORD avenges. The LORD avenges; The Lord is an angry husband. The LORD takes vengeance on his enemies, reserving anger for his adversaries.
Let's behave decently, as people who live in the light of day. No wild parties, drunkenness, sexual immorality, promiscuity, quarreling, or jealousy!
I am jealous of you with God's own jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to the Messiah.
idolatry, witchcraft, hatred, rivalry, jealously, outbursts of anger, quarrels, conflicts, factions,
For you have died, and your life has been safely guarded by the Messiah in God.
But if you have bitter jealousy and rivalry in your hearts, stop boasting and slandering the truth.
For wherever jealousy and rivalry exist, there is disorder and every kind of evil.
Morish
qana, 'to be inflamed.' The warm affection that cannot bear to see its loved one enticed by another, as a man is jealous of his wife, Nu 5:14; as Paul felt for the Corinthian saints, 2Co 11:2; and as God regarded the people and the land which He had chosen, and upon which He had placed His name. Ps 79:5; Eze 39:25; Joe 2:18; Zec 1:14; 8:2. "Jehovah, whose name is jealous, is a jealous God." Ex 34:14.
Moses speaks of Jehovah provoking Israel to jealousy by their seeing Gentiles coming into blessing. Paul also sought to do the same that they might be saved. De 32:21; Ro 10:19; 11:11,14.
THE IMAGE OF JEALOUSY, which provoketh to jealousy, was seen in a vision by the prophet, set up in the temple (Eze 8:3-5), as when Manasseh set up the graven image in the house of Jehovah, 2Ki 11:7; though doubtless by the scope of the prophecy reference is made to secret idolatry in connection with the service of the temple, and to secret idols in the hearts of those who were professedly the worshippers of God: such would assuredly provoke the jealousy of Jehovah.
THE LAW OF JEALOUSY, when a man suspected his wife of being unfaithful to him, is given in Nu 5:11-31. The woman was required to drink bitter water, composed of 'holy water,' in which was placed dust from the floor of the tabernacle (type of the Holy Spirit applying what death is, as God's judgement of sin, by the word to the conscience). If she had been unfaithful it would be a curse to her. It pointed figuratively to the question of Israel's unfaithfulness to Jehovah.
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indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God
Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, read more. a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. read more. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
They provoked me to jealousy over non-gods, and to be angry over their vanity. Now I'll provoke them to jealousy over a non-people; and over a foolish nation I'll provoke them to anger.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple,
How long, LORD, will you be angry? Forever? Will your jealousy burn like fire?
The form of a hand reached out and took me by the hair of my head. Then the Spirit lifted me up between the earth and sky, brought me toward Jerusalem, and in visions that came from God took me through the doors of the inner gate that faced north, where an image that provoked God's jealous anger had been erected. All of a sudden, the glory of the God of Israel was there! It looked like what I had seen back in the valley. read more. Then he told me, "Son of Man, look up toward the north." So I looked off toward the north. Suddenly, off toward the north, facing the gate that led to the altar, the image that provoked God's jealousy was standing near the entrance.
"Therefore this is what the Lord GOD has to say: "I'm going to restore the resources of Jacob and show mercy to the entire house of Israel. I'll be zealous for my own reputation and for my holiness.
Then the LORD will show great concern for his land, and will have compassion on his people.
Then the angel who was speaking to me told me, "Announce this: "This is what the LORD of the Heavenly Armies says: "I have a deep concern for Jerusalem, a great concern for Zion.
"This is what the LORD of the Heavenly Armies says: "I'm greatly jealous about Zion, and that makes me furious about her.'
Again I ask, "Did Israel not understand?" Moses was the first to say, "I will make you jealous by those who are not a nation; I will make you angry by a nation that doesn't understand."
And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.
in the hope that I can make my people jealous and save some of them.
I am jealous of you with God's own jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to the Messiah.
Watsons
JEALOUSY, WATERS OF. See ADULTERY.