Reference: Son Of Man
Easton
(1.) Denotes mankind generally, with special reference to their weakness and frailty (Job 25:6; Ps 8:4; 144:3; 146:3; Isa 51:12, etc.).
(2.) It is a title frequently given to the prophet Ezekiel, probably to remind him of his human weakness.
(3.) In the New Testament it is used forty-three times as a distinctive title of the Saviour. In the Old Testament it is used only in Ps 80:17; Da 7:13 with this application. It denotes the true humanity of our Lord. He had a true body (Heb 2:14; Lu 24:39) and a rational soul. He was perfect man.
See Verses Found in Dictionary
What is man that You are mindful of him, and the son of [earthborn] man that You care for him?
Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.
Lord, what is man that You take notice of him? Or [the] son of man that You take account of him?
Put not your trust in princes, in a son of man, in whom there is no help.
I, even I, am He Who comforts you. Who are you, that you should be afraid of man, who shall die, and of a son of man, who shall be made [as destructible] as grass,
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
See My hands and My feet, that it is I Myself! Feel and handle Me and see, for a spirit does not have flesh and bones, as you see that I have.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
Fausets
Others are "sons of men" (Job 25:6; Ps 144:3; 146:3; Isa 51:12; 56:2). God addresses Daniel (Da 8:17) once, Ezekiel so about 80 times, to remind him of his human lowliness and frailty, as "man lower than the angels," though privileged to enjoy visions of the cherubim and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). The divine Son appeared to him "as the appearance of a man above upon the throne" (Eze 1:26). As others are "sons of God," but He "the Son of God," so others are "sons of man" (Eze 2:1,3) but He "the Son of man" (Mt 16:13), being the embodied representative of humanity and the whole human race; as on the other hand He is the bodily representative of "all the fullness of the Godhead" (Col 2:9). Ezekiel, as type of "the Son of man" whose manifestation he records, is appropriately designated "son of man."
The title "the Son of man" implies at once Messiah's lowliness and His exaltation in His manifestations as THE REPRESENTATIVE MAN respectively at His first and second comings; His humiliation on the one hand (Ps 8:4-8; Mt 16:13; 20:18,28) and His exaltation on the other hand, just "because He is the Son of man": Da 7:13-14, Hebrew not Ben -ish or -Adam, son of a hero or of man generically viewed, but Ben enosh, "Son of man," frail and abject, marking the connection of His humiliation and exaltation as man (Php 2:5-11; Mt 26:64; Joh 5:27). He comes again as man to reinstate man in his original glory, never to be dispossessed of it. He is now set down on the throne of God as the Son of God. That is a throne which His saints cannot share; therefore He shall assume another throne, made "His" in order that they may sit down on it with Him (Re 3:21).
The kingdom shall be "under the whole heaven," on earth (Da 7:18,27); He shall reign with them as the Son of man, Head of the new creation, and Restorer of man's lost inheritance. Because as man He established His and the saints' title to the kingdom at the cost of His own blood, as man He shall judge and reign. It is fit that He who as the Son of man was judged by the world should judge the world. Re 5:9-10; Ps 8:4-8; Heb 2:6-8; 1Co 15:21-22,28,45,47. The title "the Son of man" in the New Testament Jesus alone uses, and of Himself, except Stephen in dying, "I see the Son of man standing on the right hand of God," referring not to His humiliation on earth but to His heavenly exaltation (compare Joh 12:23,34; 6:62; 3:13; Ac 7:56); standing to assist, plead for (Ps 109:31), and receive the dying martyr.
Stephen speaking "full of the Holy Spirit" repeats Jesus' prophecy before the council, foretelling His exaltation as the Son of man; only there it is "sitting on the right hand of power," because there majestic repose, here rising to His servant's help, is the thought. Stephen's assertion stirred their rage, that Jesus who had been crucified for claiming to be "the Son of God" stands at God's right hand as being "the Son of man." Another exception is John so calls Him in apocalyptic vision (Re 1:13; 14:14), corresponding to the Old Testament apocalypse (Da 7:13). The Son of God in eternity became the Son of man in time, whose manhood shall be glorified with His Godhead to eternity. The two titles together declare the whole truth as to His one Person, "whom do men say that I, the Son of man, am? ... Thou art the Christ, the Son of God. ... Blessed art thou, Bar-Jona" ("son of Jonah"), etc.
As truly as thou art son of Jonah I am at once "the Son of man" and "the Son of God" (Mt 16:28). The two are again combined in Caiaphas' question as to His being the Son of God, and His affirmative answer and further revelation, "nevertheless, besides ... ye shall see the Son of man sitting on the right hand of power," etc. (Mt 26:63-64; 24:30; 25:31-32; Mr 14:61-62). As the Son of man He was Lord of the Sabbath, "for the Sabbath was made for man" whose Representative Head He is (Mr 2:28). As the Son of man He suffered for sin (Mt 17:12), and as the Son of man He hath power on earth to forgive sins (Mt 9:6). As the Son of man He had not where to lay His head (Mt 8:20); as the Son of man "He hath on His head a golden crown" (Re 14:14).
Every eye shall see Him (Re 1:7), but only "the pure in heart shall see God" (Mt 5:8). "The Son of God became the Son of man that you who were sons of men might be made sons of God" (Augustine, Serm. 121). Jesus is one of our race, yet above the whole race, the One Man in whom mankind finds its unity, the turning point of history at the close of the old and the beginning of the new era. His absolute relation to mankind requires an absolute relation to God. He could be the Son of man only because He is the Son of God. He alone fully realizes the ideal of man, as well as that of God, combining too in His manhood all the exquisite graces of woman with the powers of man.
See Verses Found in Dictionary
What is man that You are mindful of him, and the son of [earthborn] man that You care for him?
What is man that You are mindful of him, and the son of [earthborn] man that You care for him? Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor. You made him to have dominion over the works of Your hands; You have put all things under his feet:
You made him to have dominion over the works of Your hands; You have put all things under his feet: All sheep and oxen, yes, and the beasts of the field,
All sheep and oxen, yes, and the beasts of the field, The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.
The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.
For He will stand at the right hand of the poor and needy, to save him from those who condemn his life.
Lord, what is man that You take notice of him? Or [the] son of man that You take account of him?
Put not your trust in princes, in a son of man, in whom there is no help.
I, even I, am He Who comforts you. Who are you, that you should be afraid of man, who shall die, and of a son of man, who shall be made [as destructible] as grass,
Blessed, happy, and fortunate is the man who does this, and the son of man who lays hold of it and binds himself fast to it, who keeps sacred the Sabbath so as not to profane it, and keeps his hand from doing any evil.
And above the firmament that was over their heads was the likeness of a throne in appearance like a sapphire stone, and seated above the likeness of a throne was a likeness with the appearance of a Man.
And He said to me [Ezekiel], Son of man, stand upon your feet and I will speak to you.
And He said to me, I send you, son of man, to the children of Israel, two rebellious nations that have rebelled against Me. They and their fathers have transgressed against Me even to this very day.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him. And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever.
And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
Blessed (happy, enviably fortunate, and spiritually prosperous -- "possessing the happiness produced by the experience of God's favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!
And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head.
But in order that you may know that the Son of Man has authority on earth to forgive sins and remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house.
Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, Who do people say that the Son of Man is?
Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, Who do people say that the Son of Man is?
Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in (into) His kingdom.
But I tell you that Elijah has come already, and they did not know or recognize him, but did to him as they liked. So also the Son of Man is going to be treated and suffer at their hands.
Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes; and they will sentence Him to death
Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].
Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor].
When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory. All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats;
But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
But He kept still and did not answer at all. Again the high priest asked Him, Are You the Christ (the Messiah, the Anointed One), the Son of the Blessed? And Jesus said, I Am; and you will [all] see the Son of Man seated at the right hand of Power ( the Almighty) and coming on the clouds of heaven.
And yet no one has ever gone up to heaven, but there is One Who has come down from heaven -- "the Son of Man [Himself], Who is (dwells, has His home) in heaven.
And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is a Son of man [very man].
What then [will be your reaction] if you should see the Son of Man ascending to [the place] where He was before?
And Jesus answered them, The time has come for the Son of Man to be glorified and exalted.
At this the people answered Him, We have learned from the Law that the Christ is to remain forever; how then can You say, The Son of Man must be lifted up [on the cross]? Who is this Son of Man?
And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand!
And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ( a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.
Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:] Who, although being essentially one with God and in the form of God [ possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, read more. But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name, That in (at) the name of Jesus every knee should (must) bow, in heaven and on earth and under the earth, And every tongue [ frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].
It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him? For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands, read more. For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man's] control. But at present we do not yet see all things subjected to him [man].
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).
And in the midst of the lampstands [One] like a Son of Man, clothed with a robe which reached to His feet and with a girdle of gold about His breast.
He who overcomes (is victorious), I will grant him to sit beside Me on My throne, as I Myself overcame (was victorious) and sat down beside My Father on His throne.
And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation. And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.