Reference: Thessalonians, Second Epistle To The
Hastings
THESSALONIANS, SECOND EPISTLE TO THE
1. Occasion and date.
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Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go.
For many will come in (on the strength of) My name [ appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray.
And many false prophets will rise up and deceive and lead many into error. And the love of the great body of people will grow cold because of the multiplied lawlessness and iniquity,
For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones).
In the former account [which I prepared], O Theophilus, I made [a continuous report] dealing with all the things which Jesus began to do and to teach Until the day when He ascended, after He through the Holy Spirit had instructed and commanded the apostles (special messengers) whom He had chosen. read more. To them also He showed Himself alive after His passion (His suffering in the garden and on the cross) by [a series of] many convincing demonstrations [unquestionable evidences and infallible proofs], appearing to them during forty days and talking [to them] about the things of the kingdom of God. And while being in their company and eating with them, He commanded them not to leave Jerusalem but to wait for what the Father had promised, Of which [He said] you have heard Me speak.
And while being in their company and eating with them, He commanded them not to leave Jerusalem but to wait for what the Father had promised, Of which [He said] you have heard Me speak. For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit.
For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit. So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel?
So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel? He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power.
He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power. But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you, and you shall be My witnesses in Jerusalem and all Judea and Samaria and to the ends (the very bounds) of the earth.
But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you, and you shall be My witnesses in Jerusalem and all Judea and Samaria and to the ends (the very bounds) of the earth. And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight.
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight. And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them,
And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them, Who said, Men of Galilee, why do you stand gazing into heaven? This same Jesus, Who was caught away and lifted up from among you into heaven, will return in [just] the same way in which you saw Him go into heaven. read more. Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
And when the day of Pentecost had fully come, they were all assembled together in one place,
And when the day of Pentecost had fully come, they were all assembled together in one place, When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting.
When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting.
When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them.
And there appeared to them tongues resembling fire, which were separated and distributed and which settled on each one of them. And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression [in each tongue in appropriate words]. read more. Now there were then residing in Jerusalem Jews, devout and God-fearing men from every country under heaven. And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them [the apostles] speaking in his own [particular] dialect. And they were beside themselves with amazement, saying, Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and [the province of] Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions], Cretans and Arabians too -- "we all hear them speaking in our own native tongues [and telling of] the mighty works of God! And all were beside themselves with amazement and were puzzled and bewildered, saying one to another, What can this mean? But others made a joke of it and derisively said, They are simply drunk and full of sweet [intoxicating] wine. But Peter, standing with the eleven, raised his voice and addressed them: You Jews and all you residents of Jerusalem, let this be [explained] to you so that you will know and understand; listen closely to what I have to say. For these men are not drunk, as you imagine, for it is [only] the third hour (about 9:00 a.m.) of the day; But [instead] this is [the beginning of] what was spoken through the prophet Joel: And it shall come to pass in the last days, God declares, that I will pour out of My Spirit upon all mankind, and your sons and your daughters shall prophesy [ telling forth the divine counsels] and your young men shall see visions ( divinely granted appearances), and your old men shall dream [ divinely suggested] dreams.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (three o'clock in the afternoon), [When] a certain man crippled from his birth was being carried along, who was laid each day at that gate of the temple [which is] called Beautiful, so that he might beg for charitable gifts from those who entered the temple. read more. So when he saw Peter and John about to go into the temple, he asked them to give him a gift. And Peter directed his gaze intently at him, and so did John, and said, Look at us! And [the man] paid attention to them, expecting that he was going to get something from them. But Peter said, Silver and gold (money) I do not have; but what I do have, that I give to you: in [the use of] the name of Jesus Christ of Nazareth, walk! Then he took hold of the man's right hand with a firm grip and raised him up. And at once his feet and ankle bones became strong and steady, And leaping forth he stood and began to walk, and he went into the temple with them, walking and leaping and praising God. And all the people saw him walking about and praising God, And they recognized him as the man who usually sat [begging] for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement (bewilderment, consternation) over what had occurred to him. Now while he [still] firmly clung to Peter and John, all the people in utmost amazement ran together and crowded around them in the covered porch (walk) called Solomon's.
Now while he [still] firmly clung to Peter and John, all the people in utmost amazement ran together and crowded around them in the covered porch (walk) called Solomon's. And Peter, seeing it, answered the people, You men of Israel, why are you so surprised and wondering at this? Why do you keep staring at us, as though by our [own individual] power or [active] piety we had made this man [able] to walk? read more. The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has glorified His Servant and Son Jesus [doing Him this honor], Whom you indeed delivered up and denied and rejected and disowned in the presence of Pilate, when he had determined to let Him go. But you denied and rejected and disowned the Pure and Holy, the Just and Blameless One, and demanded [the pardon of] a murderer to be granted to you. But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses. And His name, through and by faith in His name, has made this man whom you see and recognize well and strong. [Yes] the faith which is through and by Him [Jesus] has given the man this perfect soundness [of body] before all of you. And now, brethren, I know that you acted in ignorance [not aware of what you were doing], as did your rulers also.
And now, brethren, I know that you acted in ignorance [not aware of what you were doing], as did your rulers also. Thus has God fulfilled what He foretold by the mouth of all the prophets, that His Christ (the Messiah) should undergo ill treatment and be afflicted and suffer.
I know that after I am gone, ferocious wolves will get in among you, not sparing the flock; Even from among your own selves men will come to the front who, by saying perverse (distorted and corrupt) things, will endeavor to draw away the disciples after them [to their own party].
Do you not know, brethren -- "for I am speaking to men who are acquainted with the Law -- "that legal claims have power over a person only for as long as he is alive? For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband. read more. Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress. Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God. When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death. But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].
I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them. For such persons do not serve our Lord Christ but their own appetites and base desires, and by ingratiating and flattering speech, they beguile the hearts of the unsuspecting and simpleminded [people]. read more. For while your loyalty and obedience is known to all, so that I rejoice over you, I would have you well versed and wise as to what is good and innocent and guileless as to what is evil. And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.
What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever?
For such men are false apostles [spurious, counterfeits], deceitful workmen, masquerading as apostles (special messengers) of Christ (the Messiah). And it is no wonder, for Satan himself masquerades as an angel of light; read more. So it is not surprising if his servants also masquerade as ministers of righteousness. [But] their end will correspond with their deeds.
Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says? For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. read more. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Paul, Silvanus (Silas), and Timothy, to the assembly (church) of the Thessalonians in God the Father and the Lord Jesus Christ (the Messiah): Grace (spiritual blessing and divine favor) to you and [heart] peace.
Who killed both the Lord Jesus and the prophets, and harassed and drove us out, and continue to make themselves hateful and offensive to God and to show themselves foes of all men,
Who killed both the Lord Jesus and the prophets, and harassed and drove us out, and continue to make themselves hateful and offensive to God and to show themselves foes of all men, Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]!
Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]! But since we were bereft of you, brethren, for a little while in person, [of course] not in heart, we endeavored the more eagerly and with great longing to see you face to face,
Therefore, when [the suspense of separation and our yearning for some personal communication from you] became intolerable, we consented to being left behind alone at Athens.
But now that Timothy has just come back to us from [his visit to] you and has brought us the good news of [the steadfastness of] your faith and [the warmth of your] love, and [reported] how kindly you cherish a constant and affectionate remembrance of us [and that you are] longing to see us as we [are to see] you, Brethren, for this reason, in [spite of all] our stress and crushing difficulties we have been filled with comfort and cheer about you [because of] your faith ( the leaning of your whole personality on God in complete trust and confidence). read more. Because now we [really] live, if you stand [firm] in the Lord. For what [adequate] thanksgiving can we render to God for you for all the gladness and delight which we enjoy for your sakes before our God? [And we] continue to pray especially and with most intense earnestness night and day that we may see you face to face and mend and make good whatever may be imperfect and lacking in your faith. Now may our God and Father Himself and our Lord Jesus Christ (the Messiah) guide our steps to you. And may the Lord make you to increase and excel and overflow in love for one another and for all people, just as we also do for you, So that He may strengthen and confirm and establish your hearts faultlessly pure and unblamable in holiness in the sight of our God and Father, at the coming of our Lord Jesus Christ (the Messiah) with all His saints (the holy and glorified people of God)! Amen, (so be it)!
To make it your ambition and definitely endeavor to live quietly and peacefully, to mind your own affairs, and to work with your hands, as we charged you,
For this we declare to you by the Lord's [own] word, that we who are alive and remain until the coming of the Lord shall in no way precede [into His presence] or have any advantage at all over those who have previously fallen asleep [in Him in death]. For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first. read more. Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord!
Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord!
For you yourselves know perfectly well that the day of the [return of the] Lord will come [as unexpectedly and suddenly] as a thief in the night. When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.
And we earnestly beseech you, brethren, admonish (warn and seriously advise) those who are out of line [the loafers, the disorderly, and the unruly]; encourage the timid and fainthearted, help and give your support to the weak souls, [and] be very patient with everybody [always keeping your temper].
Paul, Silvanus (Silas), and Timothy, to the church (assembly) of the Thessalonians in God our Father and the Lord Jesus Christ (the Messiah, the Anointed One):
[It is a fair decision] since it is a righteous thing with God to repay with distress and affliction those who distress and afflict you, And to [ recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire,
And to [ recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire, To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ.
To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ. Such people will pay the penalty and suffer the punishment of everlasting ruin (destruction and perdition) and eternal exclusion and banishment from the presence of the Lord and from the glory of His power,
Such people will pay the penalty and suffer the punishment of everlasting ruin (destruction and perdition) and eternal exclusion and banishment from the presence of the Lord and from the glory of His power, When He comes to be glorified in His saints [on that day He will be made more glorious in His consecrated people], and [He will] be marveled at and admired [in His glory reflected] in all who have believed [who have adhered to, trusted in, and relied on Him], because our witnessing among you was confidently accepted and believed [and confirmed in your lives].
But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren,
But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren,
But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren, Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here.
Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here.
Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here.
Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here.
Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here. Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),
Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),
Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),
Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),
Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),
Let no one deceive or beguile you in any way, for that day will not come except the apostasy comes first [unless the predicted great falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition), Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.
Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God. Do you not recollect that when I was still with you, I told you these things?
Do you not recollect that when I was still with you, I told you these things? And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.
And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time. For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way.
For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until he who restrains is taken out of the way. And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.
And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming. The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- " And by unlimited seduction to evil and with all wicked deception for those who are perishing (going to perdition) because they did not welcome the Truth but refused to love it that they might be saved.
And by unlimited seduction to evil and with all wicked deception for those who are perishing (going to perdition) because they did not welcome the Truth but refused to love it that they might be saved.
And by unlimited seduction to evil and with all wicked deception for those who are perishing (going to perdition) because they did not welcome the Truth but refused to love it that they might be saved.
And by unlimited seduction to evil and with all wicked deception for those who are perishing (going to perdition) because they did not welcome the Truth but refused to love it that they might be saved. Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false,
Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false,
Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false,
Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false, In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.
And that we may be delivered from perverse (improper, unrighteous) and wicked (actively malicious) men, for not everybody has faith and is held by it.
I, Paul, write you this final greeting with my own hand. This is the mark and sign [that it is not a forgery] in every letter of mine. It is the way I write [my handwriting and signature].
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [ habitually] denies and refuses to acknowledge the Father and the Son.
Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [ habitually] denies and refuses to acknowledge the Father and the Son.
And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would annul, destroy, sever, disunite Him] is not of God [does not proceed from Him]. This [ nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
Then I saw another beast rising up out of the land [itself]; he had two horns like a lamb, and he spoke (roared) like a dragon. He exerts all the power and right of control of the former beast in his presence, and causes the earth and those who dwell upon it to exalt and deify the first beast, whose deadly wound was healed, and to worship him. read more. He performs great signs (startling miracles), even making fire fall from the sky to the earth in men's sight. And because of the signs (miracles) which he is allowed to perform in the presence of the [first] beast, he deceives those who inhabit the earth, commanding them to erect a statue (an image) in the likeness of the beast who was wounded by the [small] sword and still lived. And he is permitted [also] to impart the breath of life into the beast's image, so that the statue of the beast could actually talk and cause to be put to death those who would not bow down and worship the image of the beast. Also he compels all [alike], both small and great, both the rich and the poor, both free and slave, to be marked with an inscription [ stamped] on their right hands or on their foreheads, So that no one will have power to buy or sell unless he bears the stamp (mark, inscription), [that is] the name of the beast or the number of his name. Here is [room for] discernment [a call for the wisdom of interpretation]. Let anyone who has intelligence (penetration and insight enough) calculate the number of the beast, for it is a human number [the number of a certain man]; his number is 666.
And the beast was seized and overpowered, and with him the false prophet who in his presence had worked wonders and performed miracles by which he led astray those who had accepted or permitted to be placed upon them the stamp (mark) of the beast and those who paid homage and gave divine honors to his statue. Both of them were hurled alive into the fiery lake that burns and blazes with brimstone. And the rest were killed with the sword that issues from the mouth of Him Who is mounted on the horse, and all the birds fed ravenously and glutted themselves with their flesh.
Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
Smith
Thessalo'nians, Second Epistle to the,
appears to have been written from Corinth not very long after the first, for Silvanus and Timotheus were still with St. Paul.
In the former letter we saw chiefly the outpouring of strong personal affection, occasioned by the renewal of the apostle's intercourse with the Thessalonians, and the doctrinal and hortatory portions are there subordinate. In the Second Epistle, on the other hand, his leading motive seems to have been the desire of correcting errors in the church of Thessalonica. We notice two points especially which call for his rebuke:-- First, it seems that the anxious expectation of the Lord's advent. Instead of subsiding, had gained ground since the writing of the First Epistle. Second, the apostle had also a personal ground of complaint. His authority was not denied by any, but it was tampered with, and an unauthorized use was made of his name. It will be seen that the teaching of the Second Epistle is corrective of or rather supplemental to that of the first, and therefore presupposes it. This epistle, in the range of subject as well as in style and general character closely resembles the first; and the remarks made on that epistle apply for the most part equally well to this. The structure is somewhat similar the main body of the epistle being divided into two parts in the same way, and each part closing with a prayer. ch.
The epistle ends with a special direction and benediction. ch.
The external evidence in favor of the Second Epistle is somewhat more definite than that which can be brought in favor of the first. The internal character of the epistle too, as in the former case, bears the strongest testimony to its Pauline origin. Its genuineness, in fact, was never questioned until the beginning of the present century.
See Verses Found in Dictionary
To the latter it is an aroma [wafted] from death to death [a fatal odor, the smell of doom]; to the former it is an aroma from life to life [a vital fragrance, living and fresh]. And who is qualified (fit and sufficient) for these things? [Who is able for such a ministry? We?] For we are not, like so many, [like hucksters making a trade of] peddling God's Word [shortchanging and adulterating the divine message]; but like [men] of sincerity and the purest motive, as [commissioned and sent] by God, we speak [His message] in Christ (the Messiah), in the [very] sight and presence of God.
But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). read more. And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.