And forgive us our wrong-doings, as we have forgiven those who have wronged us;

Or else let these men themselves say what wrong-doing they found when I stood before the council,

But, when his accusers came forward, they brought no charge of wrong-doing such as I had expected;

and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

'Blessed are those whose wrong-doings have been forgiven and over whose sins a veil has been drawn!

is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

What, then, you ask, was the use of the Law? It was a later addition, to make men conscious of their wrong-doings, and intended to last only till the coming of that 'offspring' to whom the promise had been made; and it was delivered through angels by a mediator.

For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

Never ordain any one hastily, and take no part in the wrong-doing of others. Keep your life pure.

Let us therefore leave elementary Christian teaching alone and advance toward maturity. We must not be always relaying foundations, of repentance for wrong-doing, and of faith in God,

For I will be merciful to their wrong-doings, And I will no longer remember their sins."'

suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;

forsaking the right way, they went astray, having followed the way of Balaam the'son of Beor, who loved the hire of wrong-doing;

But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose].

The person who is doing wrong should continue to do wrong [if he wants to]; and the person who is [morally] filthy should continue to be [morally] filthy [if he wants to]; and the person who does what is right should continue to do right [if he wants to]; and the person who is living a holy life should continue to live holy [if he wants to]."

For the civil authorities are God's servants to do you good. But if you practice doing wrong, you should dread them, for they do not wield the sword for nothing. Indeed, they are God's servants to inflict punishment upon people who do wrong.

For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong.

Keeping faith, and being conscious of well-doing; for some, by not doing these things, have gone wrong in relation to the faith:

What credit can you claim when, after doing wrong, you take your punishment for it patiently? But, on the other hand, if, after doing right, you take your sufferings patiently, that does win the approval of God.

For God approves a man if from a sense of duty he endures suffering unjustly inflicted??20 for what credit is there in your enduring being beaten for doing wrong? But if you endure suffering for doing what is right, you have God's approval.

Dearly beloved, do not follow bad examples but good ones. Whoever practices doing right is God's child; whoever practices doing wrong has never seen God.

But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed.

But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius?

And on the following day, he made an appearance to them [while they] were fighting and was attempting to reconcile them in peace, saying, 'Men [and] brothers, why are you doing wrong to one another?'

But the one who was doing wrong to [his] neighbor pushed him aside, saying, 'Who appointed you a ruler and a judge over us?

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

So far from doing this, you yourselves do wrong and take your brothers' property.

Be angry without doing wrong; let not the sun go down on your wrath;

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong.

Brothers, if a person is caught doing something wrong, those of you who are spiritual should restore that person gently. Watch out for yourself so that you are not tempted as well.

He gave himself for us to set us free from every wrong and to cleanse us so that we could be his special people who are enthusiastic about doing good deeds.

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."

that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].

Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"].

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place.

And it has brought you, who were once estranged from him, hostile in attitude and engaged in doing wrong (though now he has reconciled you

Live like free men, only do not make your freedom an excuse for doing wrong, but be slaves of God.

And then I will say to them openly, 'I never knew you at all. Go away from me, you who practiced doing wrong.'

For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight.

For civil authorities are not a terror to the man who does right, but they are to the man who does wrong. Do you want to have no dread of the civil authorities? Then practice doing right and you will be commended for it.