But some of them said, He casteth out devils through Beelzebub the chief of the devils.

While others, to test him, asked him for some sign from the heavens.

When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted.

Now when the crowds came thronging upon Him, He proceeded to say, "The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

Some of whom they will persecute and kill, in order that the 'blood' of all the prophets 'that has been spilt' since the creation of the world may be exacted from this generation--

lying in wait to catch some unguarded expression from His lips.

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

that slave's master will come back some day when he does not expect him, and at some time of which he does not know, and will cut him in two, and put him with the unbelievers.

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

He answering said to him, Sir, let it e'en remain this year, until that I dig around it, and spread some manure:

The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water?

It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen."

when some one asked Him, "Sir, are there but few who are to be saved?"

yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God.

And behold, some are last who will be first, and some are first who will be last.”

At that very hour some Pharisees came up and said to Him, “Leave and go away from here, because Herod [Antipas] wants to kill You.”

"When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

And he said also to him that had invited him, When you make a breakfast, or a supper, call not your friends, nor your brothers, nor your relatives, nor your rich neighbors, lest they also at some time invite you in return, and a compensation be made to you.

Then all of them, in the same way, began to excuse themselves [from attending]. The first one said to the host, 'I just bought some land and I need to go out and look it over, so please excuse me [from attending the supper].'

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

So, he got up and went to his father. But while he was still some distance [from the house], his father saw him and felt deep pity [for him], so ran and embraced him and kissed him [enthusiastically].

"Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

"'No, father Abraham,' he pleaded; 'but if some one goes to them from the dead, they will repent.'

"'If they are deaf to Moses and the Prophets,' replied Abraham, 'they would not be led to believe even if some one should rise from the dead.'"

Will the man not rather say to him, 'Get some thing ready for my supper; gird yourself and wait on me till I eat and drink; then you can eat and drink yourself'?

And as He entered a certain village, He was met by ten men with infectious skin diseases, who were standing some distance away [Note: Restrictions in the Jewish law prevented contact with persons having infectious diseases. See Lev. 13:45ff],

Standing still, some distance off, they called out loudly: "Jesus! Sir! pity us!"

There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse

And for some time the judge refused to do it. But finally he said to himself, 'Even though I do not revere God or respect man,

And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:

But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

Some people were even bringing infants to Him so He might touch them, but when the disciples saw it, they rebuked them.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him].

So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

And some of the Sadducees, who deny that there is any resurrection, coming up to him,

And some of the scribes answering said, Teacher, thou hast well spoken.

AND as he looked up, he saw some casting their gifts into the treasury who were rich.

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

"Some of you they will put to death. And you shall be hated by all men for the sake of my name.

The chief priests and the experts in the law were trying to find some way to execute Jesus, for they were afraid of the people.

And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

and sat down among some people who had lit a fire in the courtyard and were sitting round it.

A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not."

After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean."

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

And he questioned Him at some length; but He answered him nothing.

And on that very day Herod and Pilate became friends again, for they had been for some time at enmity.

Therefore, I will have him punished and [then] release him." {{Some ancient manuscripts include verse

A large crowd of people followed him, including some women who kept mourning and wailing for him.

But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.

But these words seemed as nonsense to the apostles, and they refused to believe the women. {{Some ancient authorities do not include verse

And also some of the women among us shocked us. They were at the tomb early in the morning,

And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.

So, they got up at once and returned to Jerusalem and found the eleven apostles gathered together with some other disciples.

The apostles [or, some think the two men] were saying, "The Lord truly has risen and has appeared to Simon [i.e., Peter]."

Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse

They gave him a piece of a broiled fish and some honeycomb.

Out of his fullness we have all received some gift, gift after gift of love;

When the Jews sent some Priests and Levites to John from Jerusalem, to ask--"Who are you?", his statement was this:

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Now it was some of the Pharisees who had been sent to him;

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him.

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism.

Then there arose a question between some of John's disciples and the Jews about purifying.

Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

(Now Jesus' disciples had gone away to town to buy some food).

"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water."

Jesus replied, "Everyone who drinks some of this water will be thirsty again.

But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life."

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

While this was taking place, the disciples were saying to Jesus, Master, take some food.

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

In these porticoes lay a great number of people who were sick, blind, lame, withered, [waiting for the stirring of the water;

"Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me."

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

[Now some] other small boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;