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And while he sowed, some seeds fell by the wayside, and the birds came and devoured them.
And some fell among thorns; and the thorns sprung up and choked them.
And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty.
But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty.
The Son of man? And they said, Some say, John the Baptist, others Elijah; others Jeremiah, or one of the prophets.
Verily I say to you, there are some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.
Wherefore behold I send to you prophets, and wise-men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city:
While they were going, behold some of the guard coming into the city, told the chief priests all the things that had been done.
And when they saw him they worshiped him, tho' some had doubted.
And again he entered into Capernaum after some days; and it was heard that he was in the house.
And as he sowed, some fell by the way-side, and the birds of the air came and devoured it.
And some fell on stony ground, where it had not much earth; and immediately it sprung up, because it had no depth of earth.
And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit.
And other fell on good ground, and yielded fruit springing up and increasing, and brought forth, some thirty, and some sixty, and some an hundred.
And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred.
And they saw some of his disciples eat bread with defiled, that is, unwashen hands.
And they answered, John the Baptist; but some say Elijah; and others, one of the prophets.
And he said to them, Verily I say unto you, there are some of them that stand here, who shall not taste of death, till they see the kingdom of God coming with power.
And again he sent another, and him they killed; and many others, beating some and killing some.
But there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy, And the officers smote him with the palms of their hands.
and while he sowed, some fell by the way-side; and it was trodden down, and the birds of the air devoured it.
And some fell upon a rock, and springing up, it withered away, because it lacked moisture.
And it was told him by some who said, Thy mother and thy brethren stand without, desiring to see thee.
because it was said by some, That John was risen from the dead; and by some that Elijah had appeared; by others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elijah; and others, that one of the old prophets is risen again.
And I tell you of a truth there are some standing here, who shall not taste of death, till they see the kingdom of God.
But some of them said, He casteth out devils by Beelzebub the prince of the devils:
Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest.
And there were present at that season, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.
And as some spake of the temple, that it was adorned with goodly stones and gifts,
But ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.
And Herod seeing Jesus was exceeding glad; for he had been long desirous to see him, because he had heard many things of him, and he hoped to see some miracle done by him.
And some of the men who were with us, went to the sepulchre, and found it so as the women had said; but him they saw not.
Then there arose a dispute between some of John's disciples and the Jews, about purifying.
But there are some of you who believe not. (For Jesus had known from the beginning, who they were that believed not, and who would betray him.)
And there was much murmuring among the multitude concerning him: for some said, He is a good man; others said, Nay; but he seduceth the people.
But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath. Others said, How can a man that is a sinner, do such miracles?
And some of the Pharisees that were with him heard this, and said to him, Are we blind also?
Verily, verily I say to you, he that entereth not by the door into the sheepfold, but climbeth up some other way, he is a thief and a robber.
Then said the Jews, Behold, how he loved him! And some of them said,
But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.
Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?
So that they brought out the sick along the streets, and laid them on beds and couches, that even the shadow of Peter coming by, might overshadow some of them.
But a certain man, named Simon, had been before in the city, using magic, and astonishing the Samaritans, saying, that he was some great one.
And the eunuch answering Philip, said, I pray thee, of whom speaketh the prophet this? Of himself, or of some other man?
And some of them were men of Cyprus and Cyrene, who coming into Antioch, spake to the Greeks, preaching the Lord Jesus.
And now behold the hand of the Lord is upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately a mist and darkness fell upon him, and going about, he sought some to lead him.
Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.
And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.
But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.
Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.
(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)
And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.
And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples.
But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.
And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth.
And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.
And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.
But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.
And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.
And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land.
And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day.
And the rest, some on boards, and some on broken pieces of the ship; and so it came to pass, that they all escaped safe to land.
And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.
And some believed the things that were spoken, and some believed not.
For I long to see you, that I may impart to you some spiritual gift,
Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.
For what if some believed not? Shall their unbelief disannul the faithfulness of God?
And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.
I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.
And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
But there is not in all men this knowledge; for some do even until now, with consciousness of the idol, eat it as sacrificed to the idol, and their conscience, being weak, is defiled.
To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.
Neither be ye idolaters, as were some of them, as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.
Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.
of whom the greater part remain until now, but some are fallen asleep.
But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?
Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.
For I will not see you now in my way; but hope to stay some time with you, if the Lord permit.
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