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For some were supposing, because Judas
In the house of my Father, are, many dwellings; or else I would have told you, I go to prepare a place for you.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Jesus answered, "Did you think of that yourself, or has someone else said it to you about me?"
Now there is much else that Jesus did ??so much, that if it were written down in detail. I do not suppose the world itself could hold the written records.
“For it is written in the Book of Psalms:
let no one live in it;
Let someone else take his position.
And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation].”
But to keep it from spreading farther among the people, let us warn them to say nothing to anyone else at all about this person."
And great fear seized the whole church and everyone else who heard about this.
but if it is of God, you will not be able to overthrow them; or else you may even be found
The eunuch replied to Philip, “Please tell me, about whom does the prophet say this? About himself or about someone else?”
He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else.
Then they [continued to] speak the message of the Lord to him and everyone [else] in his household.
Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.
But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia].
[While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.
Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?
Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."
So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress.
Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."
God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?
nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.
Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.
If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness; if thou continue in his kindness. Or else thou shalt be hewn off,
Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law.
For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself."
Who are you, who passes judgment on the domestic slave belonging to someone else? To his own master he stands or falls, and he will stand, for the Lord is able to make him stand.
One person considers one day to be above another day.
Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble.
It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.
And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else,
(Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.)
For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
The spiritual person evaluates everything but is subject to no one else's evaluation.
As an expert builder using the grace that God gave me, I laid the foundation, and someone else is building on it. But each person must be careful how he builds on it.
What will ye? Shall I come unto you with a rod, or else in love, and in the spirit of meekness?
Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world!
Does anyone among you, [if he] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints?
(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.
But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience?
I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?
So whether you are eating or drinking or doing anything else, do it all to the honor of God.
That is why she ought to wear upon her head something to symbolize her subjection, out of respect to the angels, if to nobody else.
For just as woman was made from man, man is born of woman, and both like everything else really come from God.
Or else doth not nature teach you, that it is a shame for a man, if he have long hair:
Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
And if anything is revealed to some one else who is seated there, let the first be silent.
And if they want to find out about something, they should ask their own husbands at home [i.e., instead of asking someone else in the assembly and thereby suggesting insubordination to their husbands]. For it is a shame for a woman to speak in the assembly. [See verse 34].
And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else.
With you peradventure I will abide a while: or else winter, that ye may bring me on my way whithersoever I go.
to submit yourselves to people like these and to anyone else who shares their labor and hard work.
For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end;
It was because I was sure of this that I wanted to come to see you before going anywhere else, to give you a double pleasure;
So forgive and comfort him, or else he will drown in his excessive grief.
But just as you excel in everything [else]; in your faith, in your speaking; in your knowledge [Note: Possibly these refer to spiritual gifts. See I Cor. 12:8-10], in your eagerness [to serve], and in your love for us, now you people should also excel in this favorable work [i.e., of giving financial help to needy people].
Because your service in giving proves your love, you will be glorifying God as you obey what your confession of the Messiah's gospel demands, since you are generous in sharing with them and with everyone else.
so that we may proclaim the gospel in the regions that lie beyond you, [and] not boast in the things accomplished in the [area] assigned to someone else.
I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast myself a little.
I am ashamed to admit it, but we have been too weak for that. Whatever anyone else dares to claim I am talking like a fool I can claim it, too.
Besides everything else, I have a daily burden because of my anxiety about all the churches.
which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.
This only would I learn of you: Received ye the spirit by the deeds of the law? Or else by preaching of the faith?
To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it.
Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.
A little bit of yeast permeates the whole batch of dough [i.e., a few people can influence everyone else to do the wrong thing in this matter].
I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.
But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else.
[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].
Indeed, all of us once behaved like them in the lusts of our flesh, fulfilling the desires of our flesh and senses. By nature we were destined for wrath, just like everyone else.
And along with everything else, take up the shield of faith, with which you will be able to extinguish all the fire-tipped arrows of the evil one.
so that it has become known throughout the whole imperial guard,
as I heartily look for and hope, that in nothing I shall be ashamed: but that with all confidence, as always in times past, even so now Christ shall be magnified in my body, whether it be through life, or else death.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
For I have no one else like-minded who will genuinely care about your interests;
For everyone else is looking out for his own interests, not for those of Jesus Christ.
although I once also had confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more:
Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.
He himself existed before anything else did, and he holds all things together.
bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others.
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