And God came to Laban the Syrian in a dream by night, and said to him, Take heed that you do not speak either good or bad to Jacob.

It is in the power of my hand to do you harm. But the God of your fathers spoke to me last night, saying, Take heed that you do not speak either good or bad to Jacob.

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And he shall look on the plague on the seventh day. If the plague is spread in the garment, either in the warp or in the woof, or in any skin or in any work that is made of skin, the plague is a fretting leprosy. It is unclean.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.

either his uncle or his uncle's son may redeem him, or any that is near of kin to him of his family may redeem him. Or if he is able, he may redeem himself.

However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah.

And the Angel of Jehovah went further and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

and has gone and served other gods and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded,

I pray you, speak in the ears of all the men of Shechem: Which is better for you, either that all the sons of Jerubbaal, seventy persons, reign over you, or that one reign over you? Remember also that I am your bone and your flesh.

And he said to him, Far be it. You shall not die! Behold, my father will do nothing either great or small that he will not show to me. And why should my father hide this thing from me? It is not so.

this shall be no stumbling to you, nor offense of heart to my lord, either that you have shed blood for nothing, or that my lord has delivered himself. And may Jehovah deal well with my lord, and you remember your handmaid.

And they had seized the women in it. They did not kill any, either small or great, but carried them away and went on their way.

And Rizpah the daughter of Aiah took sackcloth and spread it for herself upon the rock, from the beginning of harvest until water dropped upon them out of heaven. And she did not allow either the birds of the air to rest on them by day, nor the beasts of the field by night.

The throne had six steps, and the top of the throne was round in the back part. And there were stays on either side on the place of the seat, and two lions stood beside the stays;

And it happened at noon Elijah mocked them and said, Cry with a great voice, for he is a god. Either he is meditating, or he is pursuing, or he is in a journey; perhaps he is asleep and must be awakened!

either three years of famine, or three months to be swept away before your foes, while the sword of your enemies overtake you, or else three days of the sword of Jehovah, even the plague in the land, and the angel of Jehovah destroying throughout all the border of Israel. And now say what word I shall bring again to Him who sent me.

For all this I took to heart, even to make all this clear, that the righteous and the wise and their works are in the hand of God. No man knows either love or hatred by all that is before them.

In the morning sow your seed, and in the evening do not withhold your hand; for you do not know what shall be blessed, either this or that, or whether they both shall be fruitful in the same way.

Ask a sign of Jehovah your God; ask it either in the depth, or in the height above.

And he shall not look to the altars, the work of his hands, nor respect that which his fingers have made, either the Asherahs or the images.

And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, either them, their wives, nor their sons, nor their daughters. For I will pour their evil on them.

No one can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.

And whoever speaks a word against the Son of Man, it shall be forgiven him. But whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this world or in the world to come.

Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

Therefore watch, for you do not know either the day or the hour in which the Son of Man comes.

No servant can serve two masters. For either he will hate the one and love the other, or else he will hold to the one and despise the other. You cannot serve God and mammon.

where they crucified Him, and two others with Him, one on either side, and Jesus in the middle.

For if God did not spare the natural branches, fear lest He also may not spare you either!

But now I have written to you not to associate intimately, if any man called a brother and is either a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not to eat.

Give no offense, either to the Jews, or to the Greeks or to the church of God;

But now, brothers, if I come to you speaking in tongues, what will I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

Not as though I had already attained, either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus.