"Look!" somebody reported to Tamar, "Your father-in-law is going to Timnah to shear his sheep."

While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs."

Meanwhile, Moses continued tending the sheep that belonged to his father-in-law Jethro, the priest of Midian. He led the sheep to the western desert and came to Horeb, God's mountain, where

Moses left and returned to his father-in-law Jethro. Moses told him, "Please let me go and return to my own people in Egypt so I can see whether they're still alive." Jethro told Moses, "Go in peace."

Jethro, the priest of Midian, Moses' father-in-law, heard all that God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.

Now Jethro, Moses' father-in-law, had taken back Moses' wife Zipporah after she had been sent away,

Moses' father-in-law Jethro, together with Moses' two sons and his wife, came to Moses in the desert where he was camped at the mountain of God.

He told Moses, "I, your father-in-law Jethro, am coming to you along with your wife and her two sons."

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians on Israel's behalf, all the hardships that they had encountered along the way, and how the LORD had delivered them.

Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to dine with Moses' father-in-law in the presence of God.

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why do you alone sit as judge, with all the people standing around you from morning until evening?"

Moses told his father-in-law, "Because the people come to me to seek God's will.

Moses' father-in-law told him, "What you are doing is not good.

Moses listened to his father-in-law and did everything he said.

Moses sent his father-in-law on his way, and he went to his own land.

The descendants of the Kenites, the tribe from which Moses' father-in-law came, accompanied the descendants of Judah from the city of the palms to the Judean wilderness, which is in the desert area south of Arad, and lived with the people there.

Meanwhile, Heber the Kenite had been separated from the Kenites, the descendants of Moses' father-in-law Hobab. He had pitched his tents far away, near the Elon-bezaanannim.

A while later during the wheat harvest, Samson visited his wife, bringing along a young goat, and told his father-in-law, "I'm going into my wife's room." But her father wouldn't give permission for him to go.

Then the Philistines demanded, "Who did this?" Someone said, "Samson, son-in-law of the Timnite, because his father-in-law took Samson's wife and gave her to the best man at Samson's wedding." In retaliation, the Philistines came up and burned her and her father to death.

The young woman's father (that is, his father-in-law) made him stay there for three days while they ate and drank during his visit there.

On the fourth day, they got up early that morning, and the descendant of Levi got ready to leave. Then the young woman's father-in-law told him, "Fortify yourself by eating some food before you go."

The man got up, intending to leave, but his father-in-law urged him to spend the night there again.

On the fifth day, he got up early in the morning, but the young woman's father-in-law told him, "Please, fortify yourself," so they delayed until later that afternoon while both of them ate together.

When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."

Eli's daughter-in-law, the wife of Phineas, was pregnant and ready to give birth. When she heard the report about the capture of the Ark of God and that her father-in-law and husband were dead, she crouched down and gave birth, because her labor pains suddenly began.

She had named the boy Ichabod,saying, "Glory has departed from Israel," because the Ark of God had been captured and because her father-in-law and husband were dead.

First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.

They will be divided father against son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law."

The son disrespects his father, the daughter rebels against her mother, the daughter-in-law against her mother-in-law, and a man's enemies are the people of his own house.

I came to turn "a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.

After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.

Boaz answered her, "It has been clearly disclosed to me all that you have done for your mother-in-law following the death of your husband how you abandoned your father, your mother, and your own land, and came to a people you did not previously know.

David told Saul, "Who am I and what is my life or my father's family in Israel that I should be the king's son-in-law?"

"Now therefore, LORD God of Israel, keep your promise that you made to my father, your servant David, when you said, "You are to not lack a man to sit on the throne of Israel, if only your descendants will watch their lives, to live according to my Law, just as you have lived in my presence.'

Whoever keeps the Law is a discerning son, but whoever keeps company with gluttons brings shame to his father.

One of you commits detestable practices with his neighbor's wife. Another sexually defiles his daughter-in-law. Another humiliates his sister, his own father's daughter.

Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.