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Then Jacobs anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?”

but when the flock was feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacobs.

So Laban went into Jacobs tent and into Leah’s tent and into the tent of the two maids, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent.

When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacobs thigh was dislocated while he wrestled with him.

Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip.

Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacobs daughter, for such a thing ought not to be done.

But Jacobs sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister.

The young man did not delay to do the thing, because he was delighted with Jacobs daughter. Now he was more respected than all the household of his father.

Now it came about on the third day, when they were in pain, that two of Jacobs sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male.

Jacobs sons came upon the slain and looted the city, because they had defiled their sister.

the sons of Leah: Reuben, Jacobs firstborn, then Simeon and Levi and Judah and Issachar and Zebulun;

Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacobs firstborn.

The sons of Jacobs wife Rachel: Joseph and Benjamin.

All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacobs sons, were sixty-six persons in all,

Jacob lived in the land of Egypt seventeen years; so the length of Jacobs life was one hundred and forty-seven years.

Therefore through this Jacobs iniquity will be forgiven;
And this will be the full price of the pardoning of his sin:
When he makes all the altar stones like pulverized chalk stones;
When Asherim and incense altars will not stand.

‘Alas! for that day is great,
There is none like it;
And it is the time of Jacobs distress,
But he will be saved from it.

“I have loved you,” says the Lord. But you say, “How have You loved us?” “Was not Esau Jacobs brother?” declares the Lord. “Yet I have loved Jacob;

and Jacobs well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.