And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,

And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram:

And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth,

And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy.

You are to put the cover on the ark of the law, inside the most holy place.

And once every year Aaron is to make its horns clean: with the blood of the sin-offering he is to make it clean once every year from generation to generation: it is most holy to the Lord.

And you are to make them most holy; anything touching them will become holy.

And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

And put oil on the altar of burned offering, and make it and all its vessels holy; this altar is to be most holy.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

Every male among the priests may take it for his food: it is most holy.

And this is the law of the offering for wrongdoing: it is most holy.

Every male among the priests may have it as food in a holy place: it is most holy.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

He may take of the bread of God, the holy and the most holy;

And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

And this is to be the work of the sons of Kohath in connection with the most holy things.

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons.

As most holy things they are to be your food: let every male have them for food; it is to be holy to you.

He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe.

Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.

The most soft and delicate of your women, who would not so much as put her foot on the earth, so delicate is she, will be hard-hearted to her husband and to her son and to her daughter;

When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel.

And of Benjamin he said, Benjamin is the loved one of the Lord, he will be kept safe at all times; he will be covered by the Most High, resting between his arms.

And in the letter he said, Take care to put Uriah in the very front of the line, where the fighting is most violent, and go back from him, so that he may be overcome and put to death.

And the cups and the scissors and the basins and the spoons and the fire-trays, all of gold; and the pins on which the doors were turned, the doors of the inner house, the most holy place, and the doors of the Temple, all of gold.

And the priests took the ark of the agreement of the Lord and put it in its place in the inner room of the house, in the most holy place, under the wings of the winged ones.

Take the best and most upright of your master's sons, and make him king in his father's place, and put up a fight for your master's family.

But Aaron and his sons made offerings on the altar of burned offering, and on the altar of perfume, for all the work of the most holy place, and to take away the sin of Israel, doing everything ordered by Moses, the servant of God.

The sons of Amram: Aaron and Moses; and Aaron was made separate and holy, he and his sons for ever, for the care of the most holy things and the burning of offerings before the Lord, to do his work and give blessings in his name for ever.

And he made the most holy place; it was twenty cubits long, and twenty cubits wide, like the greater house, and was plated all over with the best gold; six hundred talents were used for it.

And in the most holy place he made images of two winged beings, covering them with gold.

The scissors and the basins and the spoons and the fire-trays, of the best gold; and the inner doors of the house, opening into the most holy place, and the doors of the Temple, were all of gold.

And the priests took the ark of the Lord's agreement and put it in its place, in the inner room of the house, in the most holy place, under the wings of the winged ones.

And Kore, the son of Imnah the Levite, the keeper of the east door, had control of the offerings freely given to God, and the distribution of the offerings of the Lord and the most holy things.

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by Urim and Thummim.

I made my brother Hanani, and Hananiah, the ruler of the tower, responsible for the government of Jerusalem: for he was a man of good faith, fearing God more than most.

And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim.

And let the robes and the horse be given to one of the king's most noble captains, so that they may put them on the man whom the king has delight in honouring, and let him go on horseback through the streets of the town, with men crying out before him, So let it be done to the man whom the king has delight in honouring.

I will give praise to the Lord for his righteousness; I will make a song to the name of the Lord Most High.

I will be glad and have delight in you: I will make a song of praise to your name, O Most High.

For the king has faith in the Lord, and through the mercy of the Most High he will not be moved.

There is a river whose streams make glad the resting-place of God, the holy place of the tents of the Most High.

For the Lord Most High is to be feared; he is a great King over all the earth.

I will send up my cry to the Most High God; to God who does all things for me.

When the Most High put the kings to flight, it was as white as snow in Salmon.

And they say, How will the Lord see this? is there knowledge in the Most High?

And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High.

And they went on sinning against him even more, turning away from the Most High in the waste land;

In the memory that God was their Rock, and the Most High God their saviour.

But they were bitter against the Most High God, testing him, and not keeping his laws;

And of Zion it will be said, This or that man had his birth there; and the Most High will make her strong.

And I will make him the first of my sons, most high over the kings of the earth.

Happy is he whose resting-place is in the secret of the Lord, and under the shade of the wings of the Most High;

Because you have said, I am in the hands of the Lord, the Most High is my safe resting-place;

It is a good thing to give praise to the Lord, and to make melody to your name, O Most High;

Your witness is most certain; it is right for your house to be holy, O Lord, for ever.

For you, Lord, are most high over the earth; you are lifted up over all other gods.

Because they went against the words of God, and gave no thought to the laws of the Most High:

Most men make no secret of their kind acts: but where is a man of good faith to be seen?

If you have not knowledge, O most beautiful among women, go on your way in the footsteps of the flock, and give your young goats food by the tents of the keepers.

His head is as the most delicate gold; his hair is thick, and black as a raven.

His mouth is most sweet; yes, he is all beautiful. This is my loved one, and this is my friend, O daughters of Jerusalem.

Where is your loved one gone, O most fair among women? Where is your loved one turned away, that we may go looking for him with you?

Send out a cry of grief; for the day of the Lord is near; it comes as destruction from the Most High.

I will go higher than the clouds; I will be like the Most High.

And your most fertile valleys were full of war-carriages, and the horsemen took up their positions in front of the town.

O daughter of my people, put on haircloth, rolling yourself in the dust: give yourself to sorrow, as for an only son, with most bitter cries of grief; for he who makes waste will come on us suddenly.

In his turning away the right of a man before the face of the Most High.

Do not evil and good come from the mouth of the Most High?

And he said to me, Son of man, do you see what they are doing? even the very disgusting things which the children of Israel are doing here, causing me to go far away from my holy place? but you will see other most disgusting things.

And by his measure it was twenty cubits long and twenty cubits wide in front of the Temple: and he said to me, This is the most holy place.

And he said to me, The north rooms and the south rooms in front of the separate place are the holy rooms, where the priests who come near the Lord take the most holy things for their food: there the most holy things are placed, with the meal offering and the sin-offering and the offering for error; for the place is holy.

This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.

And they will not come near me to do the work of priests to me, or come near any of my holy things, or the things which are most holy: but their shame will be on them, and the punishment for the disgusting things which they have done.

And of this measure, let a space be measured, twenty-five thousand long and ten thousand wide: in it there will be the holy place, even the most holy.

Even for them will be the offering from the offering of the land, a thing most holy, on the limit of the land given to the Levites.

Then Nebuchadnezzar came near the door of the burning and flaming fire: he made answer and said, Shadrach, Meshach, and Abed-nego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abed-nego came out of the fire.

It has seemed good to me to make clear the signs and wonders which the Most High God has done with me.

This order is fixed by the watchers, and the decision is by the word of the holy ones: so that the living may be certain that the Most High is ruler over the kingdom of men, and gives it to any man at his pleasure, lifting up over it the lowest of men.

This is the sense of it, O King, and it is the decision of the Most High which has come on my lord the king:

That they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and you will be wet with the dew of heaven, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure.

And they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure.

And at the end of the days, I, Nebuchadnezzar, lifting up my eyes to heaven, got back my reason, and, blessing the Most High, I gave praise and honour to him who is living for ever, whose rule is an eternal rule and whose kingdom goes on from generation to generation.

Because a most special spirit, and knowledge and reason and the power of reading dreams and unfolding dark sayings and answering hard questions, were seen to be in him, even in Daniel (named Belteshazzar by the king): now let Daniel be sent for, and he will make clear the sense of the writing.

As for you, O King, the Most High God gave to Nebuchadnezzar, your father, the kingdom and great power and glory and honour:

And he was sent out from among the sons of men; and his heart was made like the beasts', and he was living with the asses of the fields; he had grass for his food like the oxen, and his body was wet with the dew of heaven, till he was certain that the Most High is ruler in the kingdom of men, and gives power over it to anyone at his pleasure.

But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever.

Till he came, who was very old, and the decision was made and the authority was given to the saints of the Most High; and the time came when the saints took the kingdom.

And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.