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Or have ye not read in the law, that on the sabbaths the priests in the temple profane the sabbath, and are not culpable?

Now I tell you, That one greater than the temple is here.

Then the blind and the lame came unto him, into the temple, and he cured them.

But when the chief priests and scribes saw the marvellous acts which he did, and the children crying out in the temple, and saying, Hosanna to the son of David; they were filled with indignation;

And when he was come into the temple, the chief priests and the elders of the people came to him, as he was teaching, demanding, By what authority doest thou these things? And who gave thee this authority?

Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding.

Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold?

And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it.

that upon you may come all the righteous blood which hath been poured out upon the earth, from the blood of the righteous Abel, to the blood of Zachariah, son of Barachiah, whom ye slew between the temple and the altar.

AND Jesus departing was going his way from the temple: and his disciples came to him, to point out to his observation the buildings of the temple.

In that hour said Jesus to the multitudes, Are ye come out as against a robber, with swords and staves to apprehend me? I sat daily with you teaching in the temple, and ye laid not hold upon me.

said, This fellow said, I am able to pull down the temple of God, and to build it up in three days.

And, lo! the vail of the temple was rent in two, from the upper part to the bottom; and the earth was shaken; and the rocks were rent;

And Jesus entered into Jerusalem, and into the temple: and looking round about upon all things, it being now even-tide, he departed to Bethany with the twelve.

And they came to Jerusalem and Jesus entered into the temple, and began to cast out those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves;

and would not suffer that any person should carry a vessel through the temple.

And they come again to Jerusalem: and as he was walking in the temple, the chief priests, and the scribes, and the elders, come to him,

And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?

AND as he was going out of the temple, one of his disciples said unto him, Master, behold what vast stones, and what structures!

And as he was sitting on the mount of Olives, opposite the temple, Peter and James and John and Andrew asked him privately,

Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled.

We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands.

And they who passed along, blasphemed him, shaking their heads, and saying, Aha! thou that destroyest the temple, and buildest it in three days,

And the vail of the temple was rent in two from the top to the bottom.

according to the custom of the priesthood, it fell to his lot to burn the incense when he went into the temple of the Lord.

And the people were waiting for Zacharias, and marvelled that he tarried so long in the temple.

And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple: for he himself made signs to them, and continued deaf and dumb.

And he came by the spirit into the temple; just as the parents were bringing in the child Jesus, that they might do according to what was the custom of the law concerning him;

And it came to pass after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.

And he brought him to Jerusalem, and set him on a wing of the temple, and said to him, If thou art the Son of God, cast thy self down from hence:

from the blood of Abel to the blood of Zachariah, who was slain between the altar and the temple: verily I tell you, It shall be required of this generation.

And entering into the temple, he began to cast out those who sold and bought in the temple;

And he continued daily teaching in the temple. Then the chief priests and the scribes sought to destroy him, with the heads of the people,

AND it came to pass, on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and scribes with the elders came upon him,

And some of them talking of the temple, how adorned it was with the beautiful stone-work and the dedicated offerings, he said,

And during the day he continued teaching in the temple; but at night he went out, and lodged in the mountain called the mount of Olives.

And all the people came to him early in the morning at the temple, to hear him.

Then said Jesus to the chief priests and captains of the temple, and to the elders who were come forth against him, Are ye come out as against a robber, with swords and staves?

And the sun was darkened, and the veil of the temple was rent in the midst.

and were continually in the temple, praising and blessing God. Amen.

And he found in the temple those who sold oxen, and sheep, and doves, and the moneychangers seated:

and having made a whip of cords, he drove them all out of the temple, and the sheep, and the oxen; and scattered the money of the exchangers, and overturned the tables;

Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days?

Now he had spoken with reference to the temple of his own body.

After these things Jesus findeth him in the temple, and said unto him, Take care; thou art made whole: sin no more, lest something worse befall thee.

But now at the middle of the feast Jesus went up into the temple, and taught.

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

But early in the morning he came again to the temple, and all the people came to him; and sitting down he taught them.

These words spake Jesus in the treasury, as he taught in the temple: and no person apprehended him; for his hour was not yet come.

Then took they up stones to hurl at him: but Jesus was hid, and went out of the temple, passing through the midst of them, and so went away.

Then they sought for Jesus, and said one to another, as they stood in the temple, What think ye, that he will not come to the feast?

Jesus answered him, I spake openly to the world; I always taught in the synagogue, and in the temple, whither the Jews resorted; and in secret have I spoken nothing.

when a certain man who was lame from his mother's womb was carried, whom they laid daily at the gate of the temple called Beautiful, to ask alms of those who were entering into the temple;

who seeing Peter and John just going into the temple, asked to receive alms.

And springing up he stood on his feet, and walked, and entered with them into the temple, walking, and leaping, and praising God.

and they took notice of him, that it was the same person who had sat for alms at the Beautiful gate of the temple: and they were filled with astonishment and amazed at what had happened to him.

AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them,

Having heard this therefore, they entered very early in the morning into the temple, and taught. But when the high-priest came, and those who were with him, they convoked the sanhedrim, and all the assembly of elders of the children of Israel, and sent to the prison to bring them.

Now when they heard these words, both the priest and captain of the temple and the chief priests were in the utmost perplexity concerning these things, what could be the meaning of it.

Then came a person and informed them, saying, the men whom ye put in prison are standing in the temple, and teaching the people.

Though the Most High dwelleth not in temples made with hands; as the prophet saith,

For a person named Demetrius, a silversmith, who made little temples in silver to represent that of Diana, brought to the artificers no small gain;

so that not only is this our trade in danger of falling into contempt, but also that this temple of the great goddess Diana should be counted as nothing, and that henceforth also her magnificence should be utterly destroyed, whom all Asia and the whole world worshippeth.

For ye have brought hither these men, neither robbers of the temple, nor blasphemers of your goddess.

Then Paul took the men, and the following day being purified with them, he entered into the temple, declaring when the days of their purification would be completed, in order whereunto an oblation was to be offered for every one of them.

But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him,

crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place:

(for they had before seen Trophimus the Ephesian in the city with him, whom they imagined that Paul had introduced into the temple.)

And the whole city was in motion, and there was a concourse of people assembled: and laying hands on Paul, they dragged him out of the temple; and immediately the doors were shut.

Now it came to pass, that, when I had returned to Jerusalem, and was praying in the temple, that I was in a trance;

who even attempted to profane the temple: we seized him therefore, and intended to judge him according to our own law.

And neither in the temple found they me disputing with any man, nor raising any sedition among the people, neither in the synagogues, nor in the city:

Now after many years absence I was returned bringing alms to my countrymen, and oblations [to the temple].

In the discharge of which offices certain Jews of Asia found me purified in the temple, neither with a multitude, nor with any tumult.

But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence.

Because of these things, the Jews seizing me in the temple, attempted to kill me on the spot.

For if any man see thee that hast knowledge, sitting in an idol's temple, shall not the conscience of him who is weak be emboldened to eat what is sacrificed to idols?

Know ye not that they who are employed about the holy things, are fed from the temple? and they who serve at the altar, partake with the altar?

or what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, "I will inhabit in them, and walk about in them; and I will be their God, and they shall be for me a people."

who opposeth himself against, and exalteth himself above all that is called God, or is the object of adoration; so that he in the temple of God sitteth as God, exhibiting himself in public that he is God.

He that overcometh, I will make him a pillar in the temple of my God, and he shall never more go out from thence: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my own new name.