Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.

Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but did not find them.

She said to her father, "Do not let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but did not find the teraphim.

The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

Then the five men who went to spy out the country of Laish answered, and said to their brothers, "Do you know that there is in these houses an ephod, and teraphim, and an engraved image, and a molten image? Now therefore consider what you have to do."

The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

When these went into Micah's house, and took the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?"

The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people.

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of the LORD, he has also rejected you from being king."

Michal took the teraphim, and laid it in the bed, and put a pillow of goats' hair at its head, and covered it with the clothes.

When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' hair at its head.

Moreover Josiah removed the mediums, and spiritists, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.