Thematic Bible
Thematic Bible
Children » Figurative
Like newborn infants, desire the pure spiritual milk, so that you may grow by it for your salvation,
I spoke like a child,
I thought like a child,
I reasoned like a child.
When I became a man,
I put aside childish things.
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
spiritual Immaturity » Inability to receive strong doctrine
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Brothers, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I fed you milk, not solid food, because you were not yet able to receive it. In fact, you are still not able,
Malice » Condemned
All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice.
But now you must also put away all the following: anger, wrath, malice, slander, and filthy language from your mouth.
Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Malice » Forbidden
Be angry and do not sin. Don't let the sun go down on your anger, and don't give the Devil an opportunity.
But now you must also put away all the following: anger, wrath, malice, slander, and filthy language from your mouth.
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Maturity, spiritual » By cultivating the understanding
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Prophecy and prophets » Prophesying vs. Tongues
Pursue love and desire spiritual gifts, and above all that you may prophesy. For the person who speaks in [another] language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit. But the person who prophesies speaks to people for edification, encouragement, and consolation. read more.
The person who speaks in [another] language builds himself up, but he who prophesies builds up the church. I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up. But now, brothers, if I come to you speaking in [other] languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even inanimate things producing sounds-whether flute or harp-if they don't make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the trumpet makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, and all have meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner = in Eng a barbarian. To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. So also you-since you are zealous in matters of the spirit, seek to excel in building up the church. Therefore the person who speaks in [another] language should pray that he can interpret. For if I pray in [another] language, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. Otherwise, if you bless with the spirit, how will the uninformed person say "Amen" at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in [other] languages more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in [another] language. Brothers, don't be childish in your thinking, but be infants in evil and adult in your thinking. It is written in the law: By people of other languages and by the lips of foreigners, I will speak to this people; and even then, they will not listen to Me, says the Lord. It follows that speaking in other languages is intended as a sign, not to believers but to unbelievers. But prophecy is not for unbelievers but for believers. Therefore if the whole church assembles together, and all are speaking in [other] languages, and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying, and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. The secrets of his heart will be revealed, and as a result he will fall down on his face and worship God, proclaiming, "God is really among you." How is it then, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, [another] language, or an interpretation. All things must be done for edification. If any person speaks in [another] language, there should be only two, or at the most three, each in turn, and someone must interpret. But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are under the control of the prophets, since God is not a God of disorder but of peace. As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. Did the word of God originate from you, or did it come to you only? If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord's command. But if anyone ignores this, he will be ignored. Therefore, my brothers, be eager to prophesy, and do not forbid speaking in [other] languages. But everything must be done decently and in order.
The person who speaks in [another] language builds himself up, but he who prophesies builds up the church. I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up. But now, brothers, if I come to you speaking in [other] languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even inanimate things producing sounds-whether flute or harp-if they don't make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the trumpet makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, and all have meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner = in Eng a barbarian. To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. So also you-since you are zealous in matters of the spirit, seek to excel in building up the church. Therefore the person who speaks in [another] language should pray that he can interpret. For if I pray in [another] language, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. Otherwise, if you bless with the spirit, how will the uninformed person say "Amen" at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in [other] languages more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in [another] language. Brothers, don't be childish in your thinking, but be infants in evil and adult in your thinking. It is written in the law: By people of other languages and by the lips of foreigners, I will speak to this people; and even then, they will not listen to Me, says the Lord. It follows that speaking in other languages is intended as a sign, not to believers but to unbelievers. But prophecy is not for unbelievers but for believers. Therefore if the whole church assembles together, and all are speaking in [other] languages, and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying, and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. The secrets of his heart will be revealed, and as a result he will fall down on his face and worship God, proclaiming, "God is really among you." How is it then, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, [another] language, or an interpretation. All things must be done for edification. If any person speaks in [another] language, there should be only two, or at the most three, each in turn, and someone must interpret. But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are under the control of the prophets, since God is not a God of disorder but of peace. As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. Did the word of God originate from you, or did it come to you only? If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord's command. But if anyone ignores this, he will be ignored. Therefore, my brothers, be eager to prophesy, and do not forbid speaking in [other] languages. But everything must be done decently and in order.
Righteous » Compared with » Little children
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
compared to Saints » Little children
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Simplicity » Childlikeness an essential element in the Christian life
Like newborn infants, desire the pure spiritual milk, so that you may grow by it for your salvation,
Jesus, however, invited them: “Let the little children come to Me, and don’t stop them, because the kingdom of God belongs to such as these.
like a little weaned child with its mother;
I am like a little child.
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Simplicity » Should be exhibited » Concerning malice
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Spiritual » Immaturity » Inability to receive strong doctrine
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Brothers, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I fed you milk, not solid food, because you were not yet able to receive it. In fact, you are still not able,
Spiritual » Maturity how secured » By cultivating the understanding
Brothers, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.
Tongues » Tongues vs. Prophesying
Pursue love and desire spiritual gifts, and above all that you may prophesy. For the person who speaks in [another] language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit. But the person who prophesies speaks to people for edification, encouragement, and consolation. read more.
The person who speaks in [another] language builds himself up, but he who prophesies builds up the church. I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up. But now, brothers, if I come to you speaking in [other] languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even inanimate things producing sounds-whether flute or harp-if they don't make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the trumpet makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, and all have meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner = in Eng a barbarian. To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. So also you-since you are zealous in matters of the spirit, seek to excel in building up the church. Therefore the person who speaks in [another] language should pray that he can interpret. For if I pray in [another] language, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. Otherwise, if you bless with the spirit, how will the uninformed person say "Amen" at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in [other] languages more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in [another] language. Brothers, don't be childish in your thinking, but be infants in evil and adult in your thinking. It is written in the law: By people of other languages and by the lips of foreigners, I will speak to this people; and even then, they will not listen to Me, says the Lord. It follows that speaking in other languages is intended as a sign, not to believers but to unbelievers. But prophecy is not for unbelievers but for believers. Therefore if the whole church assembles together, and all are speaking in [other] languages, and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying, and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. The secrets of his heart will be revealed, and as a result he will fall down on his face and worship God, proclaiming, "God is really among you." How is it then, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, [another] language, or an interpretation. All things must be done for edification. If any person speaks in [another] language, there should be only two, or at the most three, each in turn, and someone must interpret. But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are under the control of the prophets, since God is not a God of disorder but of peace. As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. Did the word of God originate from you, or did it come to you only? If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord's command. But if anyone ignores this, he will be ignored. Therefore, my brothers, be eager to prophesy, and do not forbid speaking in [other] languages. But everything must be done decently and in order.
The person who speaks in [another] language builds himself up, but he who prophesies builds up the church. I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up. But now, brothers, if I come to you speaking in [other] languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching? Even inanimate things producing sounds-whether flute or harp-if they don't make a distinction in the notes, how will what is played on the flute or harp be recognized? In fact, if the trumpet makes an unclear sound, who will prepare for battle? In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. There are doubtless many different kinds of languages in the world, and all have meaning. Therefore, if I do not know the meaning of the language, I will be a foreigner = in Eng a barbarian. To a Gk, a barbaros was anyone who did not speak Gk. to the speaker, and the speaker will be a foreigner to me. So also you-since you are zealous in matters of the spirit, seek to excel in building up the church. Therefore the person who speaks in [another] language should pray that he can interpret. For if I pray in [another] language, my spirit prays, but my understanding is unfruitful. What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding. Otherwise, if you bless with the spirit, how will the uninformed person say "Amen" at your giving of thanks, since he does not know what you are saying? For you may very well be giving thanks, but the other person is not being built up. I thank God that I speak in [other] languages more than all of you; yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in [another] language. Brothers, don't be childish in your thinking, but be infants in evil and adult in your thinking. It is written in the law: By people of other languages and by the lips of foreigners, I will speak to this people; and even then, they will not listen to Me, says the Lord. It follows that speaking in other languages is intended as a sign, not to believers but to unbelievers. But prophecy is not for unbelievers but for believers. Therefore if the whole church assembles together, and all are speaking in [other] languages, and people who are uninformed or unbelievers come in, will they not say that you are out of your minds? But if all are prophesying, and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. The secrets of his heart will be revealed, and as a result he will fall down on his face and worship God, proclaiming, "God is really among you." How is it then, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, [another] language, or an interpretation. All things must be done for edification. If any person speaks in [another] language, there should be only two, or at the most three, each in turn, and someone must interpret. But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are under the control of the prophets, since God is not a God of disorder but of peace. As in all the churches of the saints, the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. Did the word of God originate from you, or did it come to you only? If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord's command. But if anyone ignores this, he will be ignored. Therefore, my brothers, be eager to prophesy, and do not forbid speaking in [other] languages. But everything must be done decently and in order.