Thematic Bible




Thematic Bible




Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.


She weeps bitterly in the night
And her tears are [constantly] on her cheeks;
Among all her lovers (political allies)
She has no one to comfort her.
All her friends have dealt treacherously with her;
They have become her enemies.


Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

I went by the field of the lazy man, and by the vineyard of the man void of understanding; And, behold, it was all grown over with thorns, and nettles were covering its face, and its stone wall was broken down. Then I beheld and considered it well; I looked and received instruction. read more.
Yet a little sleep, a little slumber, a little folding of the hands to sleep -- " So shall your poverty come as a robber, and your want as an armed man.

And I applied myself by heart and mind to seek and search out by [human] wisdom all human activity under heaven. It is a miserable business which God has given to the sons of man with which to busy themselves. I have seen all the works that are done under the sun, and behold, all is vanity, a striving after the wind and a feeding on wind. What is crooked cannot be made straight, and what is defective and lacking cannot be counted. read more.
I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge. And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it. For in much [human] wisdom is much vexation, and he who increases knowledge increases sorrow.

Therefore I tell you, stop being perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life? read more.
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?


“I am disgusted with my life and loathe it!
I will give free expression to my complaint;
I will speak in the bitterness of my soul.

When the sun came up God prepared a scorching east wind, and the sun beat down on Jonah’s head so that he fainted and he wished to die, and said, “It is better for me to die than to live.”


Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”


“Why is the light given to him who is in misery,
And life to the bitter in soul,


“What strength do I have left, that I should wait [and hope]?
And what is ahead of me, that I should be patient and endure?

So I hated life, for the work which had been done under the sun caused me only great sorrow; because all is futility and chasing after the wind.

Then I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter. So I praised and thought more fortunate those who have been long dead than the living, who are still alive.


The people of the land have practiced oppression and extortion and have committed robbery; they have wronged the poor and needy and they have oppressed the stranger without justice.

They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.


Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law?

But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt].


For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.