Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of God's revelation. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant. read more.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
Therefore, leaving the elementary message about the Messiah, let us go on to maturity, not laying again the foundation of repentance from dead works, faith in God, teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment. And we will do this if God permits. read more.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.
Dullness » Condemned
no one has the perception or insight to say,
“I burned half of it in the fire,
I also baked bread on its coals,
I roasted meat and ate.
I will make something detestable
and I will bow down to a block of wood.”
“Son of man, you are living among a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
a fool does not understand this:
there is no one who seeks God.
We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.
spiritual Growth » Encouraged » Select readings
We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of God's revelation. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant. read more.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
Therefore, leaving the elementary message about the Messiah, let us go on to maturity, not laying again the foundation of repentance from dead works, faith in God, teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment. And we will do this if God permits. read more.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.
Immaturity » Who is immature
Brothers, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I fed you milk, not solid food, because you were not yet able to receive it. In fact, you are still not able, because you are still fleshly. For since there is envy and strife among you, are you not fleshly and living like ordinary people?
We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of God's revelation. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant.
Maturity » Those that are full of age
We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of God's revelation. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant. read more.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
Priest » Before moses » Melchizedek
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.
also said in another passage, You are a priest forever in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
and He was declared by God a high priest "in the order of Melchizedek." We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand.
Spiritual » Desire select readings, psalms 42; 84 » Dullness, condemned
no one has the perception or insight to say,
“I burned half of it in the fire,
I also baked bread on its coals,
I roasted meat and ate.
I will make something detestable
and I will bow down to a block of wood.”
“Son of man, you are living among a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
a fool does not understand this:
there is no one who seeks God.
We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.
Spiritual » Gifts spiritual, promised » Growth
We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of God's revelation. You need milk, not solid food. Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant. read more.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
But solid food is for the mature-for those whose senses have been trained to distinguish between good and evil.
Therefore, leaving the elementary message about the Messiah, let us go on to maturity, not laying again the foundation of repentance from dead works, faith in God, teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment. And we will do this if God permits. read more.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.
For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God's good word and the powers of the coming age, and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. For ground that has drunk the rain that has often fallen on it, and that produces vegetation useful to those it is cultivated for, receives a blessing from God. But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end. Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation. For God is not unjust; He will not forget your work and the love you showed for His name when you served the saints-and you continue to serve them. Now we want each of you to demonstrate the same diligence for the final realization of your hope, so that you won't become lazy, but imitators of those who inherit the promises through faith and perseverance. For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute.