Thematic Bible
Thematic Bible
Better » The keyword of Hebrews » Better priesthood
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant]. read more.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
Christ, the high priest » Consecrated with an oath
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better priesthood
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant]. read more.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
The high priest » Inferior to Christ in » Being made without an oath
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
Jesus Christ » Priesthood of » Consecrated with an oath
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
Melchizedek » A priest and type of Christ
where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
just as He also says in another place,
“You are a priest [appointed] forever
According to the order ofMelchizedek.”
According to the order of
being designated by God as High Priest according to the order of Melchizedek.
For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace. Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor. read more.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham]. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron? For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well. For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham]. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron? For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well. For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
New » The keyword of Hebrews » Better priesthood
And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant]. read more.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
[Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office]; But He holds His priesthood unchangeably, because He lives on forever. Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up. For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
Oath » Attributed to God
For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, Saying, Blessing I certainly will bless you and multiplying I will multiply you.
“Therefore I swore [an oath] in My wrath,
‘They absolutely shall not enter My rest [the land of promise].’”
The Lord of hosts has sworn [an oath] by Himself, saying,
“Surely I will fill you with men, as with [a swarm of] locusts [who strip the land clean],
And they will lift up a song and shout of victory over you.”
And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]?
The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand—
that I may complete the oath which I swore to your fathers, to give them a land [of plenty] flowing with milk and honey, as it is this day.”’” Then I answered, “Amen (so be it), O Lord.”
For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”
For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.
In the same way God, in His desire to show to the heirs of the promise the unchangeable nature of His purpose, intervened and guaranteed it with an oath,
and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise],
“Once [for all] I have sworn by My holiness, [My vow which cannot be violated];
I will not lie to David.
The covenant which He made with Abraham,
And His sworn oath to Isaac,
For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,
“As I swore [an oath] in My wrath,
They shall not enter My rest,”
[this He said] although His works werecompleted from the foundation of the world [waiting for all who would believe].
They shall not enter My rest,”
[this He said] although His works were
The Lord swore to David
A truth from which He will not turn back:
“One of your
So I swore [an oath] in My wrath,
‘They shall not enter My rest [the promised land].’”
and swore [an oath] by [the name of] Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer,
“I have sworn [an oath] by Myself,
The word is gone out of My mouth in righteousness
And shall not return,
That to Me every knee shall bow, every tongue shall swear [allegiance].
But if you will not hear and obey these words, I swear [an oath] by Myself,” says the Lord, “that this house will become a desolation.”’”
(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
Priest » The time of moses » Consecration of
(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
This is what you shall do to consecrate (set them apart) that they may serve Me as priests. Take one young bull and two rams, all without blemish, And unleavened bread and unleavened cakes mixed with oil and unleavened wafers spread with oil; of fine flour shall you make them. You shall put them in one basket and bring them in [it], and bring also the bull and the two rams; read more.
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water. Then take the garments and put on Aaron the long and sleeved tunic and the robe of the ephod and the ephod and the breastplate, and gird him with the skillfully woven girding band of the ephod. And you shall put the turban or miter upon his head and put the holy crown upon the turban. Then take the anointing oil and pour it on his head and anoint him. And bring his sons and put long and sleeved tunics on them. And you shall gird them with sashes or belts, Aaron and his sons, and bind caps on them; and the priest's office shall be theirs by a perpetual statute. Thus you shall ordain and consecrate Aaron and his sons.
And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water. Then take the garments and put on Aaron the long and sleeved tunic and the robe of the ephod and the ephod and the breastplate, and gird him with the skillfully woven girding band of the ephod. And you shall put the turban or miter upon his head and put the holy crown upon the turban. Then take the anointing oil and pour it on his head and anoint him. And bring his sons and put long and sleeved tunics on them. And you shall gird them with sashes or belts, Aaron and his sons, and bind caps on them; and the priest's office shall be theirs by a perpetual statute. Thus you shall ordain and consecrate Aaron and his sons.
And you shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram; Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about. Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it upon Aaron and his garments and on his sons and their garments; and he and his garments and his sons and their garments shall be sanctified and made holy. read more.
Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the appendage on the liver, the two kidneys with the fat that is on them, and the right thigh; for it is a ram of consecration and ordination. Take also one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord. And put all these in the hands of Aaron and his sons and they shall wave them for a wave offering before the Lord. Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord. And take the breast of the ram of Aaron's consecration and ordination and wave it for a wave offering before the Lord; and it shall be your portion [Moses]. And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests' portion, since it is for Aaron and his sons. It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord. The holy garments of Aaron shall pass to his descendants who succeed him, to be anointed in them and to be consecrated and ordained in them. And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place. You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place. Aaron and his sons shall eat the flesh of the ram and the bread in the basket, at the door of the Tent of Meeting. They shall eat those things with which atonement was made, to ordain and consecrate them; but a stranger (layman) shall not eat of them because they are holy (set apart to the worship of God). And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God). Thus shall you do to Aaron and to his sons according to all I have commanded you; during seven days shall you ordain them.
Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the appendage on the liver, the two kidneys with the fat that is on them, and the right thigh; for it is a ram of consecration and ordination. Take also one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord. And put all these in the hands of Aaron and his sons and they shall wave them for a wave offering before the Lord. Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord. And take the breast of the ram of Aaron's consecration and ordination and wave it for a wave offering before the Lord; and it shall be your portion [Moses]. And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests' portion, since it is for Aaron and his sons. It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord. The holy garments of Aaron shall pass to his descendants who succeed him, to be anointed in them and to be consecrated and ordained in them. And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place. You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place. Aaron and his sons shall eat the flesh of the ram and the bread in the basket, at the door of the Tent of Meeting. They shall eat those things with which atonement was made, to ordain and consecrate them; but a stranger (layman) shall not eat of them because they are holy (set apart to the worship of God). And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God). Thus shall you do to Aaron and to his sons according to all I have commanded you; during seven days shall you ordain them.
You shall bring Aaron and his sons to the door of the Tent of Meeting and wash them with water. You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest. And you shall bring his sons and put long and sleeved tunics on them, read more.
And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations. Thus did Moses; according to all that the Lord commanded him, so he did.
And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations. Thus did Moses; according to all that the Lord commanded him, so he did.
This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night. On a griddle or baking pan it shall be made with oil; and when it is fried you shall bring it in; in broken and fried pieces shall you offer the cereal offering as a sweet and satisfying odor to the Lord. And the priest among Aaron's sons who is consecrated and anointed in his stead shall offer it; by a statute forever it shall be entirely burned to the Lord. read more.
For every cereal offering of the priest shall be wholly burned, and not be eaten.
For every cereal offering of the priest shall be wholly burned, and not be eaten.
Moses brought Aaron and his sons and washed them with water. He put on Aaron the long undertunic, girded him with the long sash, clothed him with the robe, put the ephod (an upper vestment) upon him, and girded him with the skillfully woven cords attached to the ephod, binding it to him. And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation]. read more.
And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him. And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. And he sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the laver and its base, to consecrate them. And he poured some of the anointing oil upon Aaron's head and anointed him to consecrate him. And Moses brought Aaron's sons and put undertunics on them and girded them with sashes and wound turbans on them, as the Lord commanded Moses. Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it. He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses burned them on the altar. But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses. He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. And Moses killed it and dashed the blood upon the altar round about. He cut the ram into pieces and Moses burned the head, the pieces, and the fat. And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses. And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram. And Moses killed it and took some of its blood and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot. And he brought Aaron's sons and Moses put some of the blood on the tips of their right ears, and the thumbs of their right hands, and the great toes of their right feet; and Moses dashed the blood upon the altar round about. And he took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh; And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh; And he put all these in Aaron's hands and his sons' hands and waved them for a wave offering before the Lord. Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord. And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses' portion, as the Lord commanded Moses. And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons' garments. And Moses said to Aaron and his sons, Boil the flesh at the door of the Tent of Meeting and there eat it with the bread that is in the basket of consecration and ordination, as I commanded, saying, Aaron and his sons shall eat it. And what remains of the flesh and of the bread you shall burn with fire. And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you. As has been done this day, so the Lord has commanded to do for your atonement. At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.
And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him. And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. And he sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the laver and its base, to consecrate them. And he poured some of the anointing oil upon Aaron's head and anointed him to consecrate him. And Moses brought Aaron's sons and put undertunics on them and girded them with sashes and wound turbans on them, as the Lord commanded Moses. Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it. He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses burned them on the altar. But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses. He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. And Moses killed it and dashed the blood upon the altar round about. He cut the ram into pieces and Moses burned the head, the pieces, and the fat. And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses. And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram. And Moses killed it and took some of its blood and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot. And he brought Aaron's sons and Moses put some of the blood on the tips of their right ears, and the thumbs of their right hands, and the great toes of their right feet; and Moses dashed the blood upon the altar round about. And he took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh; And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh; And he put all these in Aaron's hands and his sons' hands and waved them for a wave offering before the Lord. Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord. And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses' portion, as the Lord commanded Moses. And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons' garments. And Moses said to Aaron and his sons, Boil the flesh at the door of the Tent of Meeting and there eat it with the bread that is in the basket of consecration and ordination, as I commanded, saying, Aaron and his sons shall eat it. And what remains of the flesh and of the bread you shall burn with fire. And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you. As has been done this day, so the Lord has commanded to do for your atonement. At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded.
Priest » Before moses » Melchizedek
where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
just as He also says in another place,
“You are a priest [appointed] forever
According to the order ofMelchizedek.”
According to the order of
For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace. Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor. read more.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham]. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron? For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well. For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham]. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron? For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well. For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar. For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe. And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
Being designated and recognized and saluted by God as High Priest after the order (with the rank) of Melchizedek. Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even slothful in achieving spiritual insight].
Surety » Jesus Christ being surety
Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will notbe disturbed or give way [in sudden panic].
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not
And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek, Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. read more.
So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness -- " For the Law never made anything perfect -- "but instead a better hope is introduced through which we [now] come close to God. And it was not without the taking of an oath [that Christ was made Priest], For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].