Thematic Bible
Thematic Bible
Apparent injustice » Sometimes attributed to God
And You will not hear?
I cry out to You, “Violence!”
Yet You do
And those who provoke God
Continue on, also become very
And
I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
Indeed I would
Why has the
Why are all those who
Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?
Injustice » Sometimes attributed to God
And You will not hear?
I cry out to You, “Violence!”
Yet You do
And those who provoke God
Continue on, also become very
And
I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
Indeed I would
Why has the
Why are all those who
Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?
Partiality » Sometimes attributed to God
And You will not hear?
I cry out to You, “Violence!”
Yet You do
And those who provoke God
Continue on, also become very
And
I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
Indeed I would
Why has the
Why are all those who
Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?
Philosophy » Philosophical inductions and deductions relating to God and his providence
"But as for me, I would seek God, And I would place my cause before God; Who does great and unsearchable things, Wonders without number. "He gives rain on the earth And sends water on the fields, read more.
So that He sets on high those who are lowly, And those who mourn are lifted to safety. "He frustrates the plotting of the shrewd, So that their hands cannot attain success. "He captures the wise by their own shrewdness, And the advice of the cunning is quickly thwarted. "By day they meet with darkness, And grope at noon as in the night. "But He saves from the sword of their mouth, And the poor from the hand of the mighty. "So the helpless has hope, And unrighteousness must shut its mouth. "Behold, how happy is the man whom God reproves, So do not despise the discipline of the Almighty. "For He inflicts pain, and gives relief; He wounds, and His hands also heal. "From six troubles He will deliver you, Even in seven evil will not touch you. "In famine He will redeem you from death, And in war from the power of the sword.
So that He sets on high those who are lowly, And those who mourn are lifted to safety. "He frustrates the plotting of the shrewd, So that their hands cannot attain success. "He captures the wise by their own shrewdness, And the advice of the cunning is quickly thwarted. "By day they meet with darkness, And grope at noon as in the night. "But He saves from the sword of their mouth, And the poor from the hand of the mighty. "So the helpless has hope, And unrighteousness must shut its mouth. "Behold, how happy is the man whom God reproves, So do not despise the discipline of the Almighty. "For He inflicts pain, and gives relief; He wounds, and His hands also heal. "From six troubles He will deliver you, Even in seven evil will not touch you. "In famine He will redeem you from death, And in war from the power of the sword.
"I will say to God, 'Do not condemn me; Let me know why You contend with me. 'Is it right for You indeed to oppress, To reject the labor of Your hands, And to look favorably on the schemes of the wicked? 'Have You eyes of flesh? Or do You see as a man sees? read more.
'Are Your days as the days of a mortal, Or Your years as man's years, That You should seek for my guilt And search after my sin? 'According to Your knowledge I am indeed not guilty, Yet there is no deliverance from Your hand. 'Your hands fashioned and made me altogether, And would You destroy me? 'Remember now, that You have made me as clay; And would You turn me into dust again? 'Did You not pour me out like milk And curdle me like cheese; Clothe me with skin and flesh, And knit me together with bones and sinews? 'You have granted me life and lovingkindness; And Your care has preserved my spirit. 'Yet these things You have concealed in Your heart; I know that this is within You: If I sin, then You would take note of me, And would not acquit me of my guilt. 'If I am wicked, woe to me! And if I am righteous, I dare not lift up my head. I am sated with disgrace and conscious of my misery. 'Should my head be lifted up, You would hunt me like a lion; And again You would show Your power against me. 'You renew Your witnesses against me And increase Your anger toward me; Hardship after hardship is with me. 'Why then have You brought me out of the womb? Would that I had died and no eye had seen me! 'I should have been as though I had not been, Carried from womb to tomb.' "Would He not let my few days alone? Withdraw from me that I may have a little cheer Before I go--and I shall not return-- To the land of darkness and deep shadow,
'Are Your days as the days of a mortal, Or Your years as man's years, That You should seek for my guilt And search after my sin? 'According to Your knowledge I am indeed not guilty, Yet there is no deliverance from Your hand. 'Your hands fashioned and made me altogether, And would You destroy me? 'Remember now, that You have made me as clay; And would You turn me into dust again? 'Did You not pour me out like milk And curdle me like cheese; Clothe me with skin and flesh, And knit me together with bones and sinews? 'You have granted me life and lovingkindness; And Your care has preserved my spirit. 'Yet these things You have concealed in Your heart; I know that this is within You: If I sin, then You would take note of me, And would not acquit me of my guilt. 'If I am wicked, woe to me! And if I am righteous, I dare not lift up my head. I am sated with disgrace and conscious of my misery. 'Should my head be lifted up, You would hunt me like a lion; And again You would show Your power against me. 'You renew Your witnesses against me And increase Your anger toward me; Hardship after hardship is with me. 'Why then have You brought me out of the womb? Would that I had died and no eye had seen me! 'I should have been as though I had not been, Carried from womb to tomb.' "Would He not let my few days alone? Withdraw from me that I may have a little cheer Before I go--and I shall not return-- To the land of darkness and deep shadow,
"The tents of the destroyers prosper, And those who provoke God are secure, Whom God brings into their power. "But now ask the beasts, and let them teach you; And the birds of the heavens, and let them tell you. "Or speak to the earth, and let it teach you; And let the fish of the sea declare to you. read more.
"Who among all these does not know That the hand of the LORD has done this, In whose hand is the life of every living thing, And the breath of all mankind? "Does not the ear test words, As the palate tastes its food? "Wisdom is with aged men, With long life is understanding. "With Him are wisdom and might; To Him belong counsel and understanding. "Behold, He tears down, and it cannot be rebuilt; He imprisons a man, and there can be no release. "Behold, He restrains the waters, and they dry up; And He sends them out, and they inundate the earth. "With Him are strength and sound wisdom, The misled and the misleader belong to Him. "He makes counselors walk barefoot And makes fools of judges. "He loosens the bond of kings And binds their loins with a girdle. "He makes priests walk barefoot And overthrows the secure ones. "He deprives the trusted ones of speech And takes away the discernment of the elders. "He pours contempt on nobles And loosens the belt of the strong. "He reveals mysteries from the darkness And brings the deep darkness into light. "He makes the nations great, then destroys them; He enlarges the nations, then leads them away. "He deprives of intelligence the chiefs of the earth's people And makes them wander in a pathless waste.
"Who among all these does not know That the hand of the LORD has done this, In whose hand is the life of every living thing, And the breath of all mankind? "Does not the ear test words, As the palate tastes its food? "Wisdom is with aged men, With long life is understanding. "With Him are wisdom and might; To Him belong counsel and understanding. "Behold, He tears down, and it cannot be rebuilt; He imprisons a man, and there can be no release. "Behold, He restrains the waters, and they dry up; And He sends them out, and they inundate the earth. "With Him are strength and sound wisdom, The misled and the misleader belong to Him. "He makes counselors walk barefoot And makes fools of judges. "He loosens the bond of kings And binds their loins with a girdle. "He makes priests walk barefoot And overthrows the secure ones. "He deprives the trusted ones of speech And takes away the discernment of the elders. "He pours contempt on nobles And loosens the belt of the strong. "He reveals mysteries from the darkness And brings the deep darkness into light. "He makes the nations great, then destroys them; He enlarges the nations, then leads them away. "He deprives of intelligence the chiefs of the earth's people And makes them wander in a pathless waste.
"Behold, let me tell you, you are not right in this, For God is greater than man. "Why do you complain against Him That He does not give an account of all His doings? "Indeed God speaks once, Or twice, yet no one notices it. read more.
"In a dream, a vision of the night, When sound sleep falls on men, While they slumber in their beds, Then He opens the ears of men, And seals their instruction, That He may turn man aside from his conduct, And keep man from pride; He keeps back his soul from the pit, And his life from passing over into Sheol. "Man is also chastened with pain on his bed, And with unceasing complaint in his bones; So that his life loathes bread, And his soul favorite food. "His flesh wastes away from sight, And his bones which were not seen stick out. "Then his soul draws near to the pit, And his life to those who bring death. "If there is an angel as mediator for him, One out of a thousand, To remind a man what is right for him, Then let him be gracious to him, and say, 'Deliver him from going down to the pit, I have found a ransom'; Let his flesh become fresher than in youth, Let him return to the days of his youthful vigor; Then he will pray to God, and He will accept him, That he may see His face with joy, And He may restore His righteousness to man. "He will sing to men and say, 'I have sinned and perverted what is right, And it is not proper for me. 'He has redeemed my soul from going to the pit, And my life shall see the light.' "Behold, God does all these oftentimes with men, To bring back his soul from the pit, That he may be enlightened with the light of life.
"In a dream, a vision of the night, When sound sleep falls on men, While they slumber in their beds, Then He opens the ears of men, And seals their instruction, That He may turn man aside from his conduct, And keep man from pride; He keeps back his soul from the pit, And his life from passing over into Sheol. "Man is also chastened with pain on his bed, And with unceasing complaint in his bones; So that his life loathes bread, And his soul favorite food. "His flesh wastes away from sight, And his bones which were not seen stick out. "Then his soul draws near to the pit, And his life to those who bring death. "If there is an angel as mediator for him, One out of a thousand, To remind a man what is right for him, Then let him be gracious to him, and say, 'Deliver him from going down to the pit, I have found a ransom'; Let his flesh become fresher than in youth, Let him return to the days of his youthful vigor; Then he will pray to God, and He will accept him, That he may see His face with joy, And He may restore His righteousness to man. "He will sing to men and say, 'I have sinned and perverted what is right, And it is not proper for me. 'He has redeemed my soul from going to the pit, And my life shall see the light.' "Behold, God does all these oftentimes with men, To bring back his soul from the pit, That he may be enlightened with the light of life.
Prosperity » Of the wicked, general references to
And those who provoke God
Indeed I would
Why has the
Why are all those who
They also
They do not plead the cause,
The cause of the
And they do not
As I saw the
Spreading himself like a
And always
Tents » Called » Tabernacles
And those who provoke God
By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise;
Theft » The wicked » May, for a season, prosper in
And those who provoke God
Wicked people » Prosperity of
A Psalm of David.
Do not fret because of evildoers,
Be notenvious toward wrongdoers.
Be not
And those who provoke God
Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.
I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil. Then he passed away, and lo, he was no more; I sought for him, but he could not be found.
So now we call the arrogant blessed; not only are the doers of wickedness built up but they also test God and escape.’”
Why do You make me see iniquity, And cause me to look on wickedness? Yes, destruction and violence are before me; Strife exists and contention arises. Therefore the law is ignored And justice is never upheld For the wicked surround the righteous; Therefore justice comes out perverted.
"I have seen the foolish taking root, And I cursed his abode immediately. "His sons are far from safety, They are even oppressed in the gate, And there is no deliverer. "His harvest the hungry devour And take it to a place of thorns, And the schemer is eager for their wealth.
He knows that a day of
And his grain will not bend down to the ground.
The
"Why do the wicked still live, Continue on, also become very powerful? "Their descendants are established with them in their sight, And their offspring before their eyes, Their houses are safe from fear, And the rod of God is not on them. read more.
"His ox mates without fail; His cow calves and does not abort. "They send forth their little ones like the flock, And their children skip about. "They sing to the timbrel and harp And rejoice at the sound of the flute. "They spend their days in prosperity, And suddenly they go down to Sheol.
"His ox mates without fail; His cow calves and does not abort. "They send forth their little ones like the flock, And their children skip about. "They sing to the timbrel and harp And rejoice at the sound of the flute. "They spend their days in prosperity, And suddenly they go down to Sheol.
For he sees that even wise men die; The stupid and the senseless alike perish And leave their wealth to others. Their inner thought is that their houses are forever And their dwelling places to all generations; They have called their lands after their own names. But man in his pomp will not endure; He is like the beasts that perish. read more.
This is the way of those who are foolish, And of those after them who approve their words. Selah. As sheep they are appointed for Sheol; Death shall be their shepherd; And the upright shall rule over them in the morning, And their form shall be for Sheol to consume So that they have no habitation. But God will redeem my soul from the power of Sheol, For He will receive me. Selah.
This is the way of those who are foolish, And of those after them who approve their words. Selah. As sheep they are appointed for Sheol; Death shall be their shepherd; And the upright shall rule over them in the morning, And their form shall be for Sheol to consume So that they have no habitation. But God will redeem my soul from the power of Sheol, For He will receive me. Selah.
For I was envious of the arrogant As I saw the prosperity of the wicked. For there are no pains in their death, And their body is fat. They are not in trouble as other men, Nor are they plagued like mankind. read more.
Therefore pride is their necklace; The garment of violence covers them. Their eye bulges from fatness; The imaginations of their heart run riot. They mock and wickedly speak of oppression; They speak from on high. They have set their mouth against the heavens, And their tongue parades through the earth. Therefore his people return to this place, And waters of abundance are drunk by them. They say, "How does God know? And is there knowledge with the Most High?" Behold, these are the wicked; And always at ease, they have increased in wealth. Surely in vain I have kept my heart pure And washed my hands in innocence; For I have been stricken all day long And chastened every morning. If I had said, "I will speak thus," Behold, I would have betrayed the generation of Your children. When I pondered to understand this, It was troublesome in my sight Until I came into the sanctuary of God; Then I perceived their end. Surely You set them in slippery places; You cast them down to destruction. How they are destroyed in a moment! They are utterly swept away by sudden terrors! Like a dream when one awakes, O Lord, when aroused, You will despise their form. When my heart was embittered And I was pierced within, Then I was senseless and ignorant; I was like a beast before You.
Therefore pride is their necklace; The garment of violence covers them. Their eye bulges from fatness; The imaginations of their heart run riot. They mock and wickedly speak of oppression; They speak from on high. They have set their mouth against the heavens, And their tongue parades through the earth. Therefore his people return to this place, And waters of abundance are drunk by them. They say, "How does God know? And is there knowledge with the Most High?" Behold, these are the wicked; And always at ease, they have increased in wealth. Surely in vain I have kept my heart pure And washed my hands in innocence; For I have been stricken all day long And chastened every morning. If I had said, "I will speak thus," Behold, I would have betrayed the generation of Your children. When I pondered to understand this, It was troublesome in my sight Until I came into the sanctuary of God; Then I perceived their end. Surely You set them in slippery places; You cast them down to destruction. How they are destroyed in a moment! They are utterly swept away by sudden terrors! Like a dream when one awakes, O Lord, when aroused, You will despise their form. When my heart was embittered And I was pierced within, Then I was senseless and ignorant; I was like a beast before You.
A senseless man has no knowledge, Nor does a stupid man understand this: That when the wicked sprouted up like grass And all who did iniquity flourished, It was only that they might be destroyed forevermore.
Righteous are You, O LORD, that I would plead my case with You; Indeed I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease? You have planted them, they have also taken root; They grow, they have even produced fruit You are near to their lips But far from their mind.
Your eyes are too pure to approve evil, And You can not look on wickedness with favor Why do You look with favor On those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they? Why have You made men like the fish of the sea, Like creeping things without a ruler over them? The Chaldeans bring all of them up with a hook, Drag them away with their net, And gather them together in their fishing net. Therefore they rejoice and are glad. read more.
Therefore they offer a sacrifice to their net And burn incense to their fishing net; Because through these things their catch is large, And their food is plentiful. Will they therefore empty their net And continually slay nations without sparing?
Therefore they offer a sacrifice to their net And burn incense to their fishing net; Because through these things their catch is large, And their food is plentiful. Will they therefore empty their net And continually slay nations without sparing?
The wicked » Causes of failure in » Prosperity of
And those who provoke God
Indeed I would
Why has the
Why are all those who
They also
They do not plead the cause,
The cause of the
And they do not
As I saw the
Spreading himself like a
And always