Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
So He got into a boat, crossed over, and came to His own town. Just then some men brought to Him a paralytic lying on a stretcher. Seeing their faith, Jesus told the paralytic, "Have courage, son, your sins are forgiven." At this, some of the scribes said among themselves, "He's blaspheming!" read more.
But perceiving their thoughts, Jesus said, "Why are you thinking evil things in your hearts? For which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But so you may know that the Son of Man has authority on earth to forgive sins" -then He told the paralytic, "Get up, pick up your stretcher, and go home." And he got up and went home. When the crowds saw this, they were awestruck and gave glory to God who had given such authority to men. As Jesus went on from there, He saw a man named Matthew sitting at the tax office, and He said to him, "Follow Me!" So he got up and followed Him. While He was reclining at the table in the house, many tax collectors and sinners came as guests to eat with Jesus and His disciples. When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." Then John's disciples came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" Jesus said to them, "Can the wedding guests be sad while the groom is with them? The days will come when the groom will be taken away from them, and then they will fast. No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse. And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved." As He was telling them these things, suddenly one of the leaders came and knelt down before Him, saying, "My daughter is near death, but come and lay Your hand on her, and she will live." So Jesus and His disciples got up and followed him. Just then, a woman who had suffered from bleeding for 12 years approached from behind and touched the tassel on His robe, for she said to herself, "If I can just touch His robe, I'll be made well!" But Jesus turned and saw her. "Have courage, daughter," He said. "Your faith has made you well." And the woman was made well from that moment. When Jesus came to the leader's house, He saw the flute players and a crowd lamenting loudly. "Leave," He said, "because the girl isn't dead, but sleeping." And they started laughing at Him. But when the crowd had been put outside, He went in and took her by the hand, and the girl got up. And this news spread throughout that whole area.
But perceiving their thoughts, Jesus said, "Why are you thinking evil things in your hearts? For which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But so you may know that the Son of Man has authority on earth to forgive sins" -then He told the paralytic, "Get up, pick up your stretcher, and go home." And he got up and went home. When the crowds saw this, they were awestruck and gave glory to God who had given such authority to men. As Jesus went on from there, He saw a man named Matthew sitting at the tax office, and He said to him, "Follow Me!" So he got up and followed Him. While He was reclining at the table in the house, many tax collectors and sinners came as guests to eat with Jesus and His disciples. When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." Then John's disciples came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" Jesus said to them, "Can the wedding guests be sad while the groom is with them? The days will come when the groom will be taken away from them, and then they will fast. No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse. And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved." As He was telling them these things, suddenly one of the leaders came and knelt down before Him, saying, "My daughter is near death, but come and lay Your hand on her, and she will live." So Jesus and His disciples got up and followed him. Just then, a woman who had suffered from bleeding for 12 years approached from behind and touched the tassel on His robe, for she said to herself, "If I can just touch His robe, I'll be made well!" But Jesus turned and saw her. "Have courage, daughter," He said. "Your faith has made you well." And the woman was made well from that moment. When Jesus came to the leader's house, He saw the flute players and a crowd lamenting loudly. "Leave," He said, "because the girl isn't dead, but sleeping." And they started laughing at Him. But when the crowd had been put outside, He went in and took her by the hand, and the girl got up. And this news spread throughout that whole area.
When they came to Capernaum, those who collected the double-drachma tax approached Peter and said, “Doesn’t your Teacher pay the double-drachma tax?”
Then they went into Capernaum, and right away He entered the synagogue on the Sabbath and began to teach. They were astonished at His teaching because, unlike the scribes, He was teaching them as one having authority. Just then a man with an unclean spirit was in their synagogue. He cried out, read more.
"What do You have to do with us, Jesus-Nazarene? Have You come to destroy us? I know who You are-the Holy One of God!" But Jesus rebuked him and said, "Be quiet, and come out of him!" And the unclean spirit convulsed him, shouted with a loud voice, and came out of him. Then they were all amazed, so they began to argue with one another, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." His fame then spread throughout the entire vicinity of Galilee. As soon as they left the synagogue, they went into Simon and Andrew's house with James and John. Simon's mother-in-law was lying in bed with a fever, and they told Him about her at once. So He went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them. When evening came, after the sun had set, they began bringing to Him all those who were sick and those who were demon-possessed. The whole town was assembled at the door, and He healed many who were sick with various diseases and drove out many demons. But He would not permit the demons to speak, because they knew Him. Very early in the morning, while it was still dark, He got up, went out, and made His way to a deserted place. And He was praying there. Simon and his companions went searching for Him. They found Him and said, "Everyone's looking for You!" And He said to them, "Let's go on to the neighboring villages so that I may preach there too. This is why I have come." So He went into all of Galilee, preaching in their synagogues and driving out demons. Then a man with a serious skin disease came to Him and, on his knees, begged Him: "If You are willing, You can make me clean." Moved with compassion, Jesus reached out His hand and touched him. "I am willing," He told him. "Be made clean." Immediately the disease left him, and he was healed. Then He sternly warned him and sent him away at once, telling him, "See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses prescribed for your cleansing, as a testimony to them." Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere.
"What do You have to do with us, Jesus-Nazarene? Have You come to destroy us? I know who You are-the Holy One of God!" But Jesus rebuked him and said, "Be quiet, and come out of him!" And the unclean spirit convulsed him, shouted with a loud voice, and came out of him. Then they were all amazed, so they began to argue with one another, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." His fame then spread throughout the entire vicinity of Galilee. As soon as they left the synagogue, they went into Simon and Andrew's house with James and John. Simon's mother-in-law was lying in bed with a fever, and they told Him about her at once. So He went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them. When evening came, after the sun had set, they began bringing to Him all those who were sick and those who were demon-possessed. The whole town was assembled at the door, and He healed many who were sick with various diseases and drove out many demons. But He would not permit the demons to speak, because they knew Him. Very early in the morning, while it was still dark, He got up, went out, and made His way to a deserted place. And He was praying there. Simon and his companions went searching for Him. They found Him and said, "Everyone's looking for You!" And He said to them, "Let's go on to the neighboring villages so that I may preach there too. This is why I have come." So He went into all of Galilee, preaching in their synagogues and driving out demons. Then a man with a serious skin disease came to Him and, on his knees, begged Him: "If You are willing, You can make me clean." Moved with compassion, Jesus reached out His hand and touched him. "I am willing," He told him. "Be made clean." Immediately the disease left him, and he was healed. Then He sternly warned him and sent him away at once, telling him, "See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses prescribed for your cleansing, as a testimony to them." Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere.
Now He entered the synagogue again, and a man was there who had a paralyzed hand. In order to accuse Him, they were watching Him closely to see whether He would heal him on the Sabbath. He told the man with the paralyzed hand, "Stand before us." read more.
Then He said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent. After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, "Stretch out your hand." So he stretched it out, and his hand was restored. Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him.
Then He said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent. After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, "Stretch out your hand." So he stretched it out, and his hand was restored. Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him.
When He had concluded all His sayings in the hearing of the people, He entered Capernaum. A centurion's slave, who was highly valued by him, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Him, requesting Him to come and save the life of his slave. read more.
When they reached Jesus, they pleaded with Him earnestly, saying, "He is worthy for You to grant this, because he loves our nation and has built us a synagogue." Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, "Lord, don't trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn't even consider myself worthy to come to You. But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my slave, 'Do this!' and he does it." Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, "I tell you, I have not found so great a faith even in Israel!" When those who had been sent returned to the house, they found the slave in good health.
When they reached Jesus, they pleaded with Him earnestly, saying, "He is worthy for You to grant this, because he loves our nation and has built us a synagogue." Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, "Lord, don't trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn't even consider myself worthy to come to You. But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my slave, 'Do this!' and he does it." Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, "I tell you, I have not found so great a faith even in Israel!" When those who had been sent returned to the house, they found the slave in good health.
Then He went again to Cana of Galilee, where He had turned the water into wine. There was a certain royal official whose son was ill at Capernaum. When this man heard that Jesus had come from Judea into Galilee, he went to Him and pleaded with Him to come down and heal his son, for he was about to die. Jesus told him, "Unless you [people] see signs and wonders, you will not believe." read more.
"Sir," the official said to Him, "come down before my boy dies!" "Go," Jesus told him, "your son will live." The man believed what Jesus said to him and departed. While he was still going down, his slaves met him saying that his boy was alive. He asked them at what time he got better. "Yesterday at seven in the morning the fever left him," they answered. The father realized this was the very hour at which Jesus had told him, "Your son will live." Then he himself believed, along with his whole household.
"Sir," the official said to Him, "come down before my boy dies!" "Go," Jesus told him, "your son will live." The man believed what Jesus said to him and departed. While he was still going down, his slaves met him saying that his boy was alive. He asked them at what time he got better. "Yesterday at seven in the morning the fever left him," they answered. The father realized this was the very hour at which Jesus had told him, "Your son will live." Then he himself believed, along with his whole household.
got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them. Then a high wind arose, and the sea began to churn. After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid. read more.
But He said to them, "It is I. Don't be afraid!" Then they were willing to take Him on board, and at once the boat was at the shore where they were heading. The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. [They also knew] that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone. Some boats from Tiberias came near the place where they ate the bread after the Lord gave thanks. When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You get here?"
But He said to them, "It is I. Don't be afraid!" Then they were willing to take Him on board, and at once the boat was at the shore where they were heading. The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. [They also knew] that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone. Some boats from Tiberias came near the place where they ate the bread after the Lord gave thanks. When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You get here?"
Desires » What the lord desires
Then Samuel said:
Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
as much as in obeying the Lord?
to pay attention is better than the fat of rams.
the knowledge of God
God certainly does all these things two or three times to a man in order to turn him back from the Pit, so he may shine with the light of life. Pay attention, Job, and listen to me. Be quiet, and I will speak. read more.
But if you have something to say, answer me; speak, for I would like to justify you.
But if you have something to say, answer me; speak, for I would like to justify you.
For the Lord has chosen Zion; He has desired it for His home: "This is My resting place forever; I will make My home here because I have desired it.
But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.
Desires » What the lord does not desire
Then Samuel said:
Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
as much as in obeying the Lord?
to pay attention is better than the fat of rams.
the knowledge of God
But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
Lord my God, You have done many things- Your wonderful works and Your plans for us; none can compare with You. If I were to report and speak [of them], they are more than can be told. You do not delight in sacrifice and offering; You open my ears to listen. You do not ask for a whole burnt offering or a sin offering.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second.
Ecclesiasticism » Jewish, rebuked by jesus
"But as for you, do not be called 'Rabbi,' because you have one Teacher, and you are all brothers. Do not call anyone on earth your father, because you have one Father, who is in heaven. And do not be called masters either, because you have one Master, the Messiah.
While He was reclining at the table in the house, many tax collectors and sinners came as guests to eat with Jesus and His disciples. When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. read more.
Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
"The scribes and the Pharisees are seated in the chair of Moses. Therefore do whatever they tell you and observe [it]. But don't do what they do, because they don't practice what they teach. They tie up heavy loads that are hard to carry and put them on people's shoulders, but they themselves aren't willing to lift a finger to move them.
"But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don't go in, and you don't allow those entering to go in. [ "Woe to you, scribes and Pharisees, hypocrites! You devour widows' houses and make long prayers just for show. This is why you will receive a harsher punishment.] "Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are! read more.
"Woe to you, blind guides, who say, 'Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.' Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold? Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.' Blind people! For which is greater, the gift or the altar that sanctifies the gift? Therefore the one who takes an oath by the altar takes an oath by it and by everything on it. The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it. And the one who takes an oath by heaven takes an oath by God's throne and by Him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law-justice, mercy, and faith. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, yet gulp down a camel! "Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean. "Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, and you say, 'If we had lived in the days of our fathers, we wouldn't have taken part with them in shedding the prophets' blood.' You therefore testify against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' sins! "Snakes! Brood of vipers! How can you escape being condemned to hell? This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town. So all the righteous blood shed on the earth will be charged to you, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar.
"Woe to you, blind guides, who say, 'Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.' Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold? Also, 'Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.' Blind people! For which is greater, the gift or the altar that sanctifies the gift? Therefore the one who takes an oath by the altar takes an oath by it and by everything on it. The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it. And the one who takes an oath by heaven takes an oath by God's throne and by Him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law-justice, mercy, and faith. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, yet gulp down a camel! "Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean. "Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, and you say, 'If we had lived in the days of our fathers, we wouldn't have taken part with them in shedding the prophets' blood.' You therefore testify against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' sins! "Snakes! Brood of vipers! How can you escape being condemned to hell? This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town. So all the righteous blood shed on the earth will be charged to you, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar.
For everyone will be salted with fire. Salt is good, but if the salt should lose its flavor, how can you make it salty? Have salt among yourselves and be at peace with one another."
Healing » Who the lord heals
because the Lord has anointed Me
to bring good news to the poor.
He has sent Me to heal
to proclaim liberty to the captives
and freedom to the prisoners;
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
Then the Lord appeared to Solomon at night and said to him: I have heard your prayer and have chosen this place for Myself as a temple of sacrifice. If I close the sky so there is no rain, or if I command the grasshopper to consume the land, or if I send pestilence on My people, and My people who are called by My name humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.
Then Jesus returned to Galilee in the power of the Spirit, and news about Him spread throughout the entire vicinity. He was teaching in their synagogues, being acclaimed by everyone. He came to Nazareth, where He had been brought up. As usual, He entered the synagogue on the Sabbath day and stood up to read. read more.
The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written: The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed,
The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written: The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed,
Fools suffered affliction because of their rebellious ways and their sins. They loathed all food and came near the gates of death. Then they cried out to the Lord in their trouble; He saved them from their distress. read more.
He sent His word and healed them; He rescued them from the Pit.
He sent His word and healed them; He rescued them from the Pit.
When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
When the scribes of the Pharisees saw that He was eating with sinners and tax collectors, they asked His disciples, "Why does He eat with tax collectors and sinners?" When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick [do need one]. I didn't come to call the righteous, but sinners."
But the Pharisees and their scribes were complaining to His disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus replied to them, "The healthy don't need a doctor, but the sick do. I have not come to call the righteous, but sinners to repentance."
Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, so that you may be healed. The intense prayer of the righteous is very powerful.
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
While He was reclining at the table in the house, many tax collectors and sinners came as guests to eat with Jesus and His disciples. When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. read more.
Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." Then John's disciples came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" Jesus said to them, "Can the wedding guests be sad while the groom is with them? The days will come when the groom will be taken away from them, and then they will fast. No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse. And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved."
Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." Then John's disciples came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" Jesus said to them, "Can the wedding guests be sad while the groom is with them? The days will come when the groom will be taken away from them, and then they will fast. No one patches an old garment with unshrunk cloth, because the patch pulls away from the garment and makes the tear worse. And no one puts new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. But they put new wine into fresh wineskins, and both are preserved."
While He was reclining at the table in Levi's house, many tax collectors and sinners were also guests with Jesus and His disciples, because there were many who were following Him. When the scribes of the Pharisees saw that He was eating with sinners and tax collectors, they asked His disciples, "Why does He eat with tax collectors and sinners?" When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick [do need one]. I didn't come to call the righteous, but sinners." read more.
Now John's disciples and the Pharisees were fasting. People came and asked Him, "Why do John's disciples and the Pharisees' disciples fast, but Your disciples do not fast?" Jesus said to them, "The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast. But the time will come when the groom is taken away from them, and then they will fast in that day. No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made. And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins."
Now John's disciples and the Pharisees were fasting. People came and asked Him, "Why do John's disciples and the Pharisees' disciples fast, but Your disciples do not fast?" Jesus said to them, "The wedding guests cannot fast while the groom is with them, can they? As long as they have the groom with them, they cannot fast. But the time will come when the groom is taken away from them, and then they will fast in that day. No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made. And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins."
Then Levi hosted a grand banquet for Him at his house. Now there was a large crowd of tax collectors and others who were guests with them. But the Pharisees and their scribes were complaining to His disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus replied to them, "The healthy don't need a doctor, but the sick do. read more.
I have not come to call the righteous, but sinners to repentance." Then they said to Him, "John's disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink." Jesus said to them, "You can't make the wedding guests fast while the groom is with them, can you? But the days will come when the groom will be taken away from them-then they will fast in those days." He also told them a parable: "No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined. But new wine should be put into fresh wineskins. And no one, after drinking old wine, wants new, because he says, 'The old is better.' "
I have not come to call the righteous, but sinners to repentance." Then they said to Him, "John's disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink." Jesus said to them, "You can't make the wedding guests fast while the groom is with them, can you? But the days will come when the groom will be taken away from them-then they will fast in those days." He also told them a parable: "No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined. But new wine should be put into fresh wineskins. And no one, after drinking old wine, wants new, because he says, 'The old is better.' "
Offerings » Withheld see offerings; withheld » Insufficient to secure salvation
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.
You open my ears to listen.
You do not ask for a whole burnt offering or a sin offering.
Then Samuel said:
Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
as much as in obeying the Lord?
to pay attention is better than the fat of rams.
the knowledge of God
You do not want a sacrifice, or I would give it; You are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. God, You will not despise a broken and humbled heart.
asks the Lord.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
Pharisees » Association with publicans and sinners
When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
Repentance » Jesus Christ coming to call sinners to repentance
The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree. God exalted this man to His right hand as ruler and Savior, to grant repentance to Israel, and forgiveness of sins.
When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
When the scribes of the Pharisees saw that He was eating with sinners and tax collectors, they asked His disciples, "Why does He eat with tax collectors and sinners?" When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick [do need one]. I didn't come to call the righteous, but sinners."
But the Pharisees and their scribes were complaining to His disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus replied to them, "The healthy don't need a doctor, but the sick do. I have not come to call the righteous, but sinners to repentance."
Repentance » Christ came to call sinners to
Sacrifice » The lord not desiring sacrifices
the knowledge of God
Hear the word of the Lord, you rulers of Sodom! Listen to the instruction of our God, you people of Gomorrah! "What are all your sacrifices to Me?" asks the Lord. "I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats. When you come to appear before Me, who requires this from you- [this] trampling of My courts? read more.
Stop bringing useless offerings. I despise [your] incense. New Moons and Sabbaths, and the calling of solemn assemblies- I cannot stand iniquity with a festival. I hate your New Moons and prescribed festivals. They have become a burden to Me; I am tired of putting up with [them].
Stop bringing useless offerings. I despise [your] incense. New Moons and Sabbaths, and the calling of solemn assemblies- I cannot stand iniquity with a festival. I hate your New Moons and prescribed festivals. They have become a burden to Me; I am tired of putting up with [them].
But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."
Lord my God, You have done many things- Your wonderful works and Your plans for us; none can compare with You. If I were to report and speak [of them], they are more than can be told. You do not delight in sacrifice and offering; You open my ears to listen. You do not ask for a whole burnt offering or a sin offering.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second.
Sacrifices » Insufficient to secure salvation
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.
You open my ears to listen.
You do not ask for a whole burnt offering or a sin offering.
Then Samuel said:
Does the Lord take pleasure in burnt offerings and sacrifices
as much as in obeying the Lord?
Look: to obey is better than sacrifice,
to pay attention is better than the fat of rams.
as much as in obeying the Lord?
to pay attention is better than the fat of rams.
the knowledge of God
You do not want a sacrifice, or I would give it; You are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. God, You will not despise a broken and humbled heart.
asks the Lord.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
Self-righteousness » They who are given to » Condemn others
When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!”
When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?" But when He heard this, He said, "Those who are well don't need a doctor, but the sick do. Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners."