13 Bible Verses about Anti semitism

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor), “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”

Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

The very same day Pharaoh gave orders to the [Egyptian] taskmasters in charge of the people and their [Hebrew] foremen, saying, “You will no longer give the people straw to make brick as before; let them go and gather straw for themselves. But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’ read more.
Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”

Now a new king arose over Egypt, who did not know Joseph [nor the history of his accomplishments]. He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us]. Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.” read more.
So they set taskmasters over them to oppress them with hard labor. And the sons of Israel built Pithom and Raamses as storage cities for Pharaoh. But the more the Egyptians oppressed them, the more they multiplied and expanded, so that the Egyptians dreaded and were exasperated by the Israelites. And the Egyptians made the Israelites serve rigorously [forcing them into severe slavery]. They made their lives bitter with hard labor in mortar, brick, and all kinds of field work. All their labor was harsh and severe.

Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord God of Israel, they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.” But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.” read more.
Then [the Samaritans and others of] the people of the land discouraged the people of Judah, and frightened them [to deter them] from building, and hired advisers [to work] against them to frustrate their plans during the entire time that Cyrus king of Persia reigned, [and this lasted] even until the reign of Darius king of Persia. Now in the reign of Ahasuerus (Xerxes), in the beginning of his reign, the Samaritans wrote [to him] an accusation against the inhabitants of Judah and Jerusalem [who had returned from exile]. Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic. Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows—

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer, bagpipe, and all kinds of music is to fall down and worship the golden image. read more.
Whoever does not fall down and worship shall be thrown into the midst of a furnace of blazing fire. There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.” Then Nebuchadnezzar in a furious rage gave a command to bring Shadrach, Meshach, and Abed-nego; and these men were brought before the king. Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?” Shadrach, Meshach, and Abed-nego answered the king, “O Nebuchadnezzar, we do not need to answer you on this point. If it be so, our God whom we serve is able to rescue us from the furnace of blazing fire, and He will rescue us from your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!” Then Nebuchadnezzar was filled with fury, and his facial expression changed toward Shadrach, Meshach, and Abed-nego. Then he gave a command that the furnace was to be heated seven times hotter than usual. He commanded certain strong men in his army to tie up Shadrach, Meshach, and Abed-nego and to throw them into the furnace of blazing fire. Then these [three] men were tied up in their trousers, their coats, their turbans, and their other clothes, and were thrown into the midst of the furnace of blazing fire. Because the king’s command was urgent and the furnace was extremely hot, the flame of the fire killed the men who carried up Shadrach, Meshach, and Abed-nego. But these three men, Shadrach, Meshach, and Abed-nego, fell into the midst of the furnace of blazing fire still tied up.

Then this Daniel, because of the extraordinary spirit within him, began distinguishing himself among the commissioners and the satraps, and the king planned to appoint him over the entire realm. Then the [other two] commissioners and the satraps began trying to find a reason to bring a complaint against Daniel concerning the [administration of the] kingdom; but they could find no reason for an accusation or evidence of corruption, because he was faithful [a man of high moral character and personal integrity], and no negligence or corruption [of any kind] was found in him. Then these men said, “We will not find any basis for an accusation against this Daniel unless we find something against him in connection with the law of his God.” read more.
Then these commissioners and satraps agreed to approach the king and said to him, “King Darius, live forever! All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions. Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.” So King Darius signed the document, that is, the injunction. Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. Then, by agreement, these men came [together] and found Daniel praying and making requests before his God. Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.” Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, does not pay any attention to you, O king, or to the injunction which you have signed, but keeps praying [to his God] three times a day.” Then, as soon as the king heard these words, he was deeply distressed [over what he had done] and set his mind on rescuing Daniel; and he struggled until the sun went down [trying to work out a way] to save him.

After this Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

The words of Nehemiah son of Hacaliah:

Now it happened in the month of Chislev, in the twentieth year [of the Persian king], as I was in the capitol of Susa, Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem. They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

He spoke before his brothers and the army of Samaria, “What are these feeble Jews doing? Can they restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the heaps of dust and rubbish, even the ones that have been burned?”

After these things King Ahasuerus (Xerxes) promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the officials who were with him. All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him]. Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?” read more.
Now it happened when they had spoken to him day after day and he would not listen to them, that they told Haman to see whether Mordecai’s reason [for his behavior] would stand [as valid]; for he had told them that he was a Jew. When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious. But he disdained laying hands on Mordecai alone, for they had told him who the people of Mordecai were (his nationality); so Haman determined to destroy all the Jews, the people of Mordecai, who lived throughout the kingdom of Ahasuerus.

‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity.
And they who plunder you will become plunder,
And all who prey upon you I will give for prey.

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

Just at that time some people came who told Jesus about the Galileans whose blood Pilate [the governor] had mixed with their sacrifices.