30 Bible Verses about Defilement

Because of the blood which thou hast shed, hast thou become guilty. And with the manufactured gods which thou hast made, hast thou defiled thyself, Thus hast thou brought near thy days, And hast come unto thy years, - For this cause, have I delivered thee As a reproach to the nations, And as a derision to all the lands.

For, your hands, are defiled with blood, And, your fingers, with iniquity, - Your lips, have spoken falsehood, and Your tongue, muttereth, perversity.

Yea the earth itself is profaned under them who dwell therein, - For they have Set aside laws, Gone beyond statute, Broken an age-abiding covenant.

Owing to the abounding of thine iniquities. In the perversity of thy traffic, Thou didst profane thy sanctuaries, Therefore brought I forth fire out of thy midst. the same devoured thee, And I turned thee to ashes on the ground, Before the eyes of all beholding thee:

When they placed - Their threshold by my threshold and their door-past beside my door-post, With only the wall, between me and them, then defiled they my holy Name by their abominations which they committed, -Wherefore I devoured them in mine anger.

Yea the earth itself is profaned under them who dwell therein, - For they have Set aside laws, Gone beyond statute, Broken an age-abiding covenant.

And the earth corrupted itself before God, - and the earth was filled with violence, And God beheld the earth, and lo! it had corrupted itself, - surely all flesh had corrupted its way, on the earth. So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.

Whosoever taketh away life, at the mouth of witnesses, shall, the slayer be slain, - but, one witness, shall not testify against a person, to put him to death. And ye shall accept no ransom for the life of him that slayeth, if he have unlawfully caused death, - but he, must surely be put to death. And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest. read more.
So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it;

Yea they sacrificed their sons and their daughters to mischievous demons; And poured out innocent blood, the blood of their sons and their daughters, whom they sacrificed to the idols of Canaan, And the land was polluted with blood-shed; And they became unclean by their works, and became unchaste in their doings.

Behold me! sending for many fishers Declareth Yahweh, And they shall catch them, - and thereafter will I send for many hunters, and they shall hunt them from off every mountain and from off every hill, and out of the clefts of the crags. For mine own eyes are upon all their ways, they have not been hid from my face - neither hath their iniquity been concealed from being straight before mine eyes. Thus will I recompense, first, twofold, their iniquity and their sin, because of their profaning my land, - with the carcase of their disgusting and detestable things, have they filled mine inheritance. read more.
O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit: Shall a son of earth, make for himself gods, Seeing that, they, are no-gods? Therefore behold me! causing them to know, by this stroke, I will cause them to know my hand and my might, - That they may know that my name, is Yahweh!

And of the wife of thy neighbour, shalt thou not have carnal knowledge, - to commit uncleanness with her.

And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,

And, again calling near the multitude, he was saying unto them - Hearken to me, all! and understand: Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man. And, when he entered into a house from the multitudes, his disciples began to question him as to the parable; read more.
And he saith unto them - Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him; because it entereth not into his heart, but into his stomach, and, into the draught, is passed - purifying all foods? And he was saying - That which, out of the man, cometh forth, that, defileth the man; For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: - Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: - Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things. read more.
Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned; and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin. And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice. And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder. And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, - a, sin-bearer, it is. And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him. But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is. And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is. So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you.

and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. read more.
Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.

And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague. read more.
Then shall he take to cleanse, the house, two birds, - and cedar wood, and crimson, and hyssop; and shall kill one bird, - within an earthen vessel over living water; and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, - and sprinkle the house seven times; and so cleanse the house, with the blood of the bird and with the living water, - and with the living bird, and with the cedar wood and with the hyssop, and with the crimson; and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean. This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.

And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common.

I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, - Do not handle, nor taste, nor touch; - Which things are all for decay in the using up; - according to the commandments and teachings of men?

So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

He that toucheth the dead, even any human person, shall be unclean seven days.

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

Nevertheless mine eye threw a shield over them that they should not be destroyed; So I made not of them a full end in the desert.

Thou shalt say then Thus saith My Lord. Yahweh, A city shedding blood in her own midst That her time might come, Therefore hath she been making manufactured gods for herself, to be defiled.

So sire bestowed her unchastities upon them, The choicest men of Assyria all of them,- And with whomsoever she lusted after-with all their manufactured gods:, she defiled herself.

Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you.

And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,

But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. read more.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.

And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves. Yet after he is cleansed, seven days shall they count to him.

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people: Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother; or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean: read more.
He shall not make himself unclean being a chief among his people, - by profaning himself: They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions. Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean; And, out of the sanctuary, shall he not go forth, so shall he not profane the sanctuary of his God, - for the consecration of the anointing oil of his God is upon him - I, am Yahweh.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you. Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants. Ye, therefore, shall observe my statutes and my regulations, and have nothing to do with any of these abominations, - whether the home-born, or the sojourner that sojourneth in your midst; read more.
For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean: So shall the land not vomit you, through your making it unclean, - as it vomited the nation which was before you. For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people. Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

So shall ye not pollute the land wherein ye are, for blood, doth pollute the land, and for the land, no propitiatory-covering can be made, as touching blood, that is shed therein, save with the blood of him that shed it; thou must not then make unclean the land wherein, ye, are dwelling, in the midst of which, I, have my habitation; for, I, - Yahweh, am making my habitation in the midst of the sons of Israel.

his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.

Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants.

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, - he shall not shut him up, for unclean, he is.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

Her prophets, are reckless, treacherous men! her priests, have profaned the holy, done violence to law.

Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,

while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man.

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead:

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean. But, if he wash them not, and his flesh, he do not bathe, then shall he bear his iniquity.

That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.

And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.

Thus, will I do to this place Declareth Yahweh, And to the inhabitants thereof, - Even making this city like Topheth: Yea, the houses of Jerusalem and the houses of the kings of Judah, shall like the place of Topheth, be places defiled, - even all the houses upon whose roofs they burned incense to all the host of the heavens, and poured out drink-offerings to other gods.

But have set their abominations in the house on which my name hath been called, to defile it; And have built the high places of Baal, which are in the valley of Ben-hinnom, To cause their sons and their daughters to pass through unto Molech, Which I commanded them not Neither came it up on my heart, That they should do this horrible thing, - Causing, Judah, to sin! Now therefore, because of this, - Thus, saith Yahweh, God of Israel, - Concerning this city, whereof ye are saying, It hath been delivered into the hand of the king of Babylon, by sword, and by famine and by pestilence:

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

a leprous man, is he, unclean, he is, - unclean, shall the priest pronounce him in his head, is his plague. Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry. All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. read more.
When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.

Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity. And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh. But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk. read more.
Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh. Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh. No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; read more.
or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.

and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - -

these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.

Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell? If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.

Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; read more.
and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean. And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow. Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst. This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby; And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

And David sent messengers, and fetched her, and she came in unto him, and he lay with her, she having purified herself from her uncleanness, - and she returned unto her own house.

Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell? If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean. And, on the eighth day, shall the flesh of his foreskin be circumcised. And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled. read more.
But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification. And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest; and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female. But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, -

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you. Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants. Ye, therefore, shall observe my statutes and my regulations, and have nothing to do with any of these abominations, - whether the home-born, or the sojourner that sojourneth in your midst; read more.
For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean: So shall the land not vomit you, through your making it unclean, - as it vomited the nation which was before you. For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth; for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I.

And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening.

And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, read more.
And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people: Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother; or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean. And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest; and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening;

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.

This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.

and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience; God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation. And the sons of Israel did so, and sent them forth unto the outside of the camp, - as Yahweh spake unto Moses, so, did the sons of Israel.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening,

And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening,

For, your hands, are defiled with blood, And, your fingers, with iniquity, - Your lips, have spoken falsehood, and Your tongue, muttereth, perversity.

Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

Do not make yourselves unclean in any of these things, - For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you. Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants.

As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

So they set on for him - by himself, and for them - by themselves, - and for the Egyptians that were eating with him - by themselves, for the Egyptians might not eat, bread, with the Hebrews for an abomination, had that been to Egyptians.

Be not deceiving yourselves, - evil communications corrupt gentle manners: -