11 Bible Verses about Irony
Most Relevant Verses
And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.
The iron-smith hath a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm; but he is hungry, and his strength faileth; he hath not drunk water, and he is faint. The worker in wood stretcheth out a line; he marketh it out with red chalk; he formeth it with sharp tools, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man: that it may remain in the house. When he heweth him down cedars, he taketh also a holm-oak and a terebinth he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh it grow.read more.
And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire. And with the remainder thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my god. They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
I have heard many such things: grievous comforters are ye all. Shall words of wind have an end? or what provoketh thee that thou answerest?
Therefore thus saith Jehovah: Ye have not hearkened unto me, in proclaiming liberty, every man to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will give you over to be driven hither and thither among all the kingdoms of the earth.
Now Abim'elech the son of Jerubba'al went to Shechem to his mother's kinsmen and said to them and to the whole clan of his mother's family, "Say in the ears of all the citizens of Shechem, 'Which is better for you, that all seventy of the sons of Jerubba'al rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." And his mother's kinsmen spoke all these words on his behalf in the ears of all the men of Shechem; and their hearts inclined to follow Abim'elech, for they said, "He is our brother."read more.
And they gave him seventy pieces of silver out of the house of Ba'al-be'rith with which Abim'elech hired worthless and reckless fellows, who followed him. And he went to his father's house at Ophrah, and slew his brothers the sons of Jerubba'al, seventy men, upon one stone; but Jotham the youngest son of Jerubba'al was left, for he hid himself. And all the citizens of Shechem came together, and all Beth-millo, and they went and made Abim'elech king, by the oak of the pillar at Shechem. When it was told to Jotham, he went and stood on the top of Mount Ger'izim, and cried aloud and said to them, "Listen to me, you men of Shechem, that God may listen to you. The trees once went forth to anoint a king over them; and they said to the olive tree, 'Reign over us.' But the olive tree said to them, 'Shall I leave my fatness, by which gods and men are honored, and go to sway over the trees?' And the trees said to the fig tree, 'Come you, and reign over us.' But the fig tree said to them, 'Shall I leave my sweetness and my good fruit, and go to sway over the trees?' And the trees said to the vine, 'Come you, and reign over us.' But the vine said to them, 'Shall I leave my wine which cheers gods and men, and go to sway over the trees?' Then all the trees said to the bramble, 'Come you, and reign over us.' And the bramble said to the trees, 'If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.' "Now therefore, if you acted in good faith and honor when you made Abim'elech king, and if you have dealt well with Jerubba'al and his house, and have done to him as his deeds deserved-- for my father fought for you, and risked his life, and rescued you from the hand of Mid'ian; and you have risen up against my father's house this day, and have slain his sons, seventy men on one stone, and have made Abim'elech, the son of his maidservant, king over the citizens of Shechem, because he is your kinsman-- if you then have acted in good faith and honor with Jerubba'al and with his house this day, then rejoice in Abim'elech, and let him also rejoice in you; but if not, let fire come out from Abim'elech, and devour the citizens of Shechem, and Beth-millo; and let fire come out from the citizens of Shechem, and from Beth-millo, and devour Abim'elech." And Jotham ran away and fled, and went to Beer and dwelt there, for fear of Abim'elech his brother.
For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you. For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.read more.
We are fools for Christ's sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour. To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home, and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now. Not as chiding do I write these things to you, but as my beloved children I admonish you.
And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself!
And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.
And they clothe him with purple, and bind round on him a crown of thorns which they had plaited. And they began to salute him, Hail, King of the Jews! And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
And Agrippa said to Paul, In a little thou persuadest me to become a Christian.
From Thematic Bible
Irony » Instances of » The roman soldiers to jesus
And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
And they clothe him with purple, and bind round on him a crown of thorns which they had plaited. And they began to salute him, Hail, King of the Jews! And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him, and came to him and said, Hail, king of the Jews! and gave him blows on the face.
Irony » Instances of » The inscription of pilate above jesus
And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
And they set up over his head his accusation written: This is Jesus, the King of the Jews.
And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.
Irony » Instances of » Pilate, calling jesus "king,"
But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
Irony » Instances of » Ezekiel to the prince of tyre
behold, thou art wiser than Daniel! nothing secret is obscure for thee; by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures; by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
Irony » Instances of » Elijah to the priests of baal
And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.
Irony » Instances of » Micaiah
And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.
Irony » Instances of » The pharisees and the herodians to jesus
And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
Irony » Instances of » Job to his accusers
Irony » Instances of » Michal to david
And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself!
Irony » Instances of » Herod agrippa ii to paul
And Agrippa said to Paul, In a little thou persuadest me to become a Christian.
Irony » Instances of » Jesus to the pharisees
And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.
Irony » Instances of » Amos to the samaritans
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,