36 Bible Verses about Mediator

For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:

For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive.

And the men turned from thence, and went their way, towards Sodom, - but, Yahweh was yet standing before Abraham. So then Abraham drew near and said, Wilt thou really sweep away, the righteous with the lawless? Peradventure there are fifty righteous, in the midst of the city, Wilt thou really sweep away, and not spare the place, for the sake of the fifty righteous which are therein?read more.
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice? And Yahweh said, If I find in Sodom fifty righteous in the midst of the city, then will I spare all the place for their sake. And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes: Peradventure there may lack, of the fifty righteous, five, Wilt thou destroy for five all the city? And he said, I will not destroy, if I find there forty and five. And he added, yet once more, to speak unto him, and said, Peradventure there may be found there - forty. And he said - I will not do it, for the sake of the forty. And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty. And he sad Behold, I pray thee, I have ventured to speak unto My Lord, Peradventure there may be found there - twenty. And he said I will not destroy it, for the sake of the twenty. And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!

Now, therefore restore the man's wife, for a prophet, is he, that he may pray for thee and live thou, - But if thou art not going to restore her, know, that thou shalt die, thou - and all that are thine.

(I was standing between Yahweh and you, at that time, to declare unto you the word of Yahweh, - for ye shrank with fear from the presence of the fire, and went not up in the mount) saying: -

And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin. So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold. Now, therefore, if thou wilt forgive their sin, -- but if not, blot me I pray thee out of thy book, which thou hast written,

Go, thou, near, and hear, all that Yahweh our God shall say, - so shalt thou speak unto us, all that Yahweh our God shall speak unto thee and we will hear and do.

Then lay I prostrate before Yahweh as at the first, forty days and forty nights, food, did I not eat, and water, did I not drink, - because of all your sin which ye had sinned, in doing the thing that was wicked, in the eyes of Yahweh. to provoke him to anger.

A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.

And, though Yahweh God of their fathers sent unto them through his messengers, zealously sending them, - because he had compassion upon his people and upon his habitation,

Ever since the day that your fathers came forth out of the land of Egypt, until this day, Have I sent unto you all my servants the prophets, Daily, betimes, sending them;

Surely My Lord Yahweh, will do, nothing, - except he have disclosed his secret unto his servants, the prophets!

For this cause, lo! I, send unto you, prophets and wise men and scribes, - some from among them, ye will slay and crucify, And some from among them ye will - scourge in your synagogues, and pursue from city to city:

but unto Aaron, and unto his sons, shalt thou give oversight, so shall they keep charge of their priesthood, - and, the stranger who cometh near, shall be put to death.

But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.

and Moses said unto Aaron - Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people, - and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.

thus did he take his stand between the dead and the living, - and the plague was restrained.

But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.

Yea he said - It is too small a thing, for being my Servant, That thou shouldest raise up the tribes of Jacob, And the preserved of Israel, shouldst restore, - So I will give thee to become a light of nations, That, my salvation, may reach as far as the end of the earth.

Lo! my Servant, I will uphold him, My chosen, well-pleased is my soul, - I have put my spirit upon him, Justice - to the nations, will he bring forth:

Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

Who, indeed, received the law through ranks of messengers, - and guarded it not.

Call, I pray thee - is there one to answer thee? Or, to which of the holy ones, wilt thou turn?

Even now, lo! in the heavens, is my witness, And, he that voucheth for me is on high. My friends are, they who scorn me, Unto GOD, hath mine eye shed tears: - That one might plead, for a man, with GOD, - Even a son of man, for his friend!

If there hath been near him a messenger who could interpret - one of a thousand, to declare to the son of earth His uprightness,

I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus As one, faithful, to him who made him: as, Moses also, in allhis house. For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;read more.
For, every house, is prepared by someone, - but, he that hath prepared all things, is, God. Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken; But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

And Joab, son of Zeruiah, perceived that the heart of the king was towards Absolom. So Joab sent to Tekoa, and fetched from thence, a wise woman, - and said unto her - I pray thee, feign thyself a mourner, and put on, I pray thee, mourning apparel, and do not anoint thyself with oil, but be as a woman that hath, these many days, been mourning for the dead; so shalt thou come in unto the king, and speak unto him, after this manner. And Joab put the words in her mouth.read more.
And, when the woman of Tekoa came in unto the king, she fell on her face to the ground, and did homage, - and said - Save, O king! And the king said to her - What aileth thee? And she said - Of a truth, a widow woman, am I, for my husband is dead. Now, thy maidservant, had two sons, and they two strove together in the field, with none to tear them apart, - so the one smote the other, and slew him. Lo! therefore, all the family hath risen up against thy maidservant, and have said: Give up him that hath smitten his brother, that we may put him to death, for the life of his brother, whom he hath slain, that we may destroy, the heir also. So will they quench my ember that is left, and make my husband without name or remainder, on the face of the ground. And the king said unto the woman - Go to thy house, and, I, will give command concerning thee. Then said the woman of Tekoa unto the king, Upon me, my lord, O king, be the iniquity, and upon the house of my father, - but, the king and his throne, be guiltless. And the king said, - He that speaketh unto thee, bring him in unto me, and he shall, no more, annoy thee. Then said she: Let the king, I pray thee, remember Yahweh thy God; so that the blood-redeemer may not make utter ruin, and that they destroy not my son. And he said - By the life of Yahweh, not one hair of thy son shall fall to the earth. Then said the woman, Pray let thy maidservant speak unto my lord the king, a word. And he said - Speak. And the woman said, Wherefore, then, hast thou devised the like of this, for the people of God; and yet the king, in speaking this word, is verily guilty, unless the king, bring back his fugitive? For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive. Now, therefore, is it that I have come to speak unto the king my lord this word, because the people kept putting me in fear, - so thy maidservant said - Do let me, I pray you, speak unto the king! peradventure the king will fulfil the request of his handmaid. For the king can hearken, to rescue his handmaid out of the power of the man who would seek to destroy both me and my son together, out of the inheritance of God. So thy maidservant said, Pray let the word of my lord the king be comforting, - for, as the messenger of God, so is my lord the king, in hearing the good and the bad, Yahweh thy God, then, be with thee. Then responded the king, and said unto the woman, Nay, now! do not hide from me, the thing which I am about to ask thee. And the woman said, Pray let my lord the king speak. Then said the king, Is, the hand of Joab, with thee, in all this? And the woman answered and said - By the life of thy soul, my lord, O king, there is no way to the right or to the left, of anything that my lord the king hath spoken, for, thy servant Joab himself, charged me, and, himself, put, in the mouth of thy maidservant, all these words: for the purpose of turning round the face of the matter, hath thy servant Joab done this thing, - my lord being wise, as with the wisdom of a messenger of God, in knowing all that is done in the land. Then said the king unto Joab, See, I pray thee, I a have done this thing, - go then - bring back the young man, Absolom. So Joab fell with his face to the earth, and did homage, and blessed the king, - and Joab said - To-day, doth thy servant know, that I have found favour in thine eyes, my lord O king, in that the king hath fulfilled the request of thy servant. And Joab arose, and went to Geshur, - and brought Absolom to Jerusalem. And the king said - Let him go round to his own house, and, my face, let him not see. So Absolom went round, unto his own house, and, the face of the king, saw he not. Now, like unto Absolom, was there no man handsome in all Israel, to be greatly praised, - from the sole of his foot, even unto the crown of his head, there was not, in him, a blemish. And when he polled his head - and it was at every year's end that he used to poll it, because it was heavy upon him, therefore he used to poll it - he would weigh the hair of his head, two hundred shekels, by the royal standard. And there were born to Absolom three sons, and one daughter, whose name, was Tamar, - she, was a woman beautiful to look upon. So Absolom dwelt in Jerusalem two years of days, - and, the face of the king, had he not seen. Then sent Absolom unto Joab, to send him unto the king, but he would not come to him, - so he sent yet a second time, but he would not come. Then said he unto his servants - See, the allotted portion of Joab, adjoineth me, and, he, hath barley there, go, and set it on fire. So the servants of Absolom set the portion on fire. Then rose Joab, and went unto Absolom, in his house, - and said unto him, Wherefore, have thy servants set the portion that pertaineth to me, on fire? And Absolom said unto Joab - Lo! I sent unto thee, saying - Come hither, that I may send thee unto the king, saying - Wherefore, am I come from Geshur? I, might as well have yet been there. Now, therefore, let me see the face of the king, and, if there is in me iniquity, then let him put me to death. So Joab came unto the king, and told him, and the king called for Absolom, and he came in unto the king, and bowed himself down with his face to the ground, before the king, - and the king kissed Absolom.

Happy, the peacemakers; for, they, shall be, called sons of God: