60 Bible Verses about Participation, In Sin

So the man called the name of his wife, Eve, - in that, she, was made mother of every one living.

This, is the record of the generations of Adam. In the day when God created man, In the likeness of God, made he him: Male and female, created he them, - and blessed them, and called their name Adam, in the day they were created. And Adam lived a hundred and thirty years, and begat a son in his likeness after his image, - and called his name Seth:

That which hath been born of the flesh, is, flesh, and, that which hath been born of the spirit, is, spirit.

he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place,

As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven; And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

But, they, like Adam, have transgressed a covenant, - There, have they dealt treacherously with me.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.read more.
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;

For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

If thou sawest a thief, then didst thou run with him, - And, with adulterers, hath been thy chosen life;

Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen.

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

But, if ye, do in any wise turn back, and cleave unto the remnant of these nations, these which remain with you, - and intermarry with them, and go in with them, and, they, with you; know, that Yahweh your God will no further drive out these nations from before you, - but they will become unto you a snare and a hook, and a goad in your sides, and thorns in your eyes, until ye have perished from off this goodly soil, which Yahweh your God hath given unto you.

And is on the way to keep company, with the workers of iniquity, and to walk with lawless men.

Let not my heart incline to a matter of wrong, that I should busy myself with practices in lawlessness, with men working iniquity, and let me not eat of their dainties.

Do not have friendship with one given to anger, and, with a wrathful man, shall thou not enter in: Lest thou learn his ways, and take a snare to thy soul.

Thou shalt not hate thy brother in thy heart, - Thou shalt, faithfully reprove, thy neighbour, and not countenance him in sin:

They strengthen for them a wicked word, They talk of hiding snares, They have said, Who can see them?

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

And, when David heard of it, after that, he said - Guiltless, am I and my kingdom before Yahweh, unto times age-abiding, - of the blood of Abner son of Ner. Let it be hurled upon the head of Joab, and against all his father's house, - and let there not fail from the house of Joab - one that hath an issue, or a leper, or one that leaneth on a crutch, or that falleth by the sword, or that lacketh bread.

This, their way, is a folly to them, And yet, their followers, with their mouth, approve. Selah.

Because of the paining of the heart the righteous man with falsehood, whom, I, have not pained, - And strengthening the hands of the lawless man, that he should not turn from his wicked way. by letting him live

Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs .

And, kneeling down, he cried out with a loud voice - Lord! do not charge against them, this sin. And, having said this, he fell asleep.

And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him.

The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;

And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods. Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel.

Yahweh, were they revering, - and yet, their own gods, were they serving, according to the custom of the nations from whence they had brought them away captive.

Mated with idols, is Ephraim, let him alone.

Be looking at Israel after the flesh: - are not, they who eat the sacrifices, joint partakers with the altar? What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything? On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth; for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I.

Speak unto all the assembly of the sons of Israel and thou shalt say unto them - Holy, shall ye be, - For holy, am I - Yahweh - your God

But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour, - Inasmuch as it is written - Holy shall ye be, because, I, am holy.

so as not to go in among these nations, these which remain with you, - and, with the name of their gods, shall ye neither make memorial nor put on oath, and neither serve them, - nor bow down to them.

take heed to thyself lest thou be thrust after them, after they have been destroyed from before thee, - and lest thou enquire after their gods, saying - In what manner, did these nations serve their gods, that, I too, may do likewise?

Lest there be among you - a man or a woman or a family or a tribe, whose heart is turning to-day, from Yahweh our God, to go and serve the gods of those nations, - lest there be among you a root fruitful of poison and wormwood;

out of the nations concerning whom Yahweh had said unto the sons of Israel - Ye shall not go in unto them, and, they, shall not come in unto you, surely they will turn aside your heart after their gods. Unto these, did Solomon cleave in love.

Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women.

Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?

Now, when the adversaries of Judah and Benjamin heard - that, the Sons of the Exile, were building the temple, unto Yahweh, God of Israel, then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither. But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.

And I heard another voice out of heaven, saying - Come forth, my people, out of her, - that ye may have no fellowship with her sins, and, of her plagues, that ye may not receive;

Then responded Shecaniah son of Jehiel of the sons of Elam, and said unto Ezra, We, have been faithful with our God, and have married foreign women from among the peoples of the land, - yet, now, there is hope for Israel concerning this thing.

Then answered I them, and said to them - The God of the heavens - he, will prosper us, therefore, we his servants, will arise and build, - But, to you, pertaineth no portion, nor right, nor memorial, in Jerusalem.

and that we would not give our daughters unto the peoples of the land, - and, their daughters, would we not take for our sons;

Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives?

Come ye forth out of her midst O my people, And deliver ye every man his own life, - Because of the glow of the anger of Yahweh.

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;

Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,

Away! away! come, forth from thence! - Nought unclean, may ye touch, - Come forth out of her midst, Purify yourselves, ye who are to carry the vessels of Yahweh;

Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste: -

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

I wrote a unto you in my letter - not to be mixing yourselves up with fornicators; - Not at all, meaning the fornicators of this world, or the covetous and extortioners, or idolaters, - else had ye been obliged, in that case, to go out of the world! But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

And, if anyone be not giving ear unto our word through means of this letter, on this one, set a mark - not to be mixing yourselves up with him, - that he may be reproved;