25 Bible Verses about Satan, As The Enemy Of God

(We did want to reach you ??I did, I Paul, more than once ??but Satan stopped us.)

Then I heard a loud voice in heaven saying, "Now it has come, the salvation and power, the reign of our God and the authority of his Christ! ??for the Accuser of our brothers is thrown down, who accused them before God day and night.

So I prefer young widows to marry again, to bear children, to look after their households, and not to afford our opponents any chance of reviling us.

Have no fear of what you are to suffer. The devil indeed is going to put some of you in prison, that you may be tested; you will have a distressful ten days. Be faithful, though you have to die for it, and I will give you the crown of Life.

put on God's armour so as to be able to stand against the stratagems of the devil. For we have to struggle, not with blood and flesh but with the angelic Rulers, the angelic Authorities, the potentates of the dark present, the spirit-forces of evil in the heavenly sphere. So take God's armour, that you may be able to make a stand upon the evil day and hold your ground by overcoming all the foe.

And war broke out in heaven, Michael and his angels fighting with the dragon; the dragon and his angels also fought,

But he turned and said to Peter, "Get behind me, you Satan! You are a hindrance to me! Your outlook is not God's but man's."

but he turned on him and noticing his disciples reproved Peter, telling him, "Get behind me, you Satan! Your outlook is not God's but man's."

He spoke at some length to them in parables, saying: "A sower went out to sow, and as he sowed some seeds fell on the road and the birds came and ate them up. Some other seeds fell on stony soil where they had not much earth, and shot up at once because they had no depth of soil;read more.
but when the sun rose they got scorched and withered away because they had no root. Some other seeds fell among thorns, and the thorns sprang up and choked them. Some other seeds fell on good soil and bore a crop, some a hundredfold, some sixty, and some thirtyfold. He who has an ear, let him listen to this." Then the disciples came up and said to him, "Why do you speak in parables?" He replied, "Because it is granted you to understand the open secrets of the Realm of heaven, but it is not granted to these people. For he who has, to him shall more be given and richly given, but whoever has not, from him shall be taken even what he has. This is why I speak to them in parables, because for all their seeing they do not see and for all their hearing they do not hear or understand. In their case the prophecy of Isaiah is being fulfilled: You will hear and hear but never understand, you will see and see but never perceive. For the heart of this people is obtuse, their ears are heavy of hearing, their eyes they have closed, lest they see with their eyes and hear with their ears, lest they understand with their heart and turn again, and I cure them. But blessed are your eyes for they see, and your ears, for they hear! I tell you truly, many prophets and good men have longed to see what you see, but they have not seen it; and to hear what you hear, but they have not heard it. Now, listen to the parable of the sower. When anyone hears the word of the Realm and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the man who is sown 'on the road.'

"Listen, a sower went out to sow, and as he sowed it chanced that some seed fell on the road, and the birds came and ate it up; some other seed fell on stony soil where it had not much earth, and it shot up at once because it had no depth of earth,read more.
but when the sun rose it got scorched and withered away, because it had no root; some other seed fell among thorns, and the thorns sprang up and choked it, so it bore no crop; some other seed fell on good soil and bore a crop that sprang up and grew, yielding at the rate of thirty, sixty, and a hundredfold." He added, "Anyone who has ears to hear, let him listen to this." When he was by himself his adherents and the twelve asked him about the parable, and he said to them: "The open secret of the Realm of God is granted to you, but these outsiders get everything by way of parables, so that for all their seeing they may not perceive, and for all their hearing they may not understand, lest they turn and be forgiven." And he said to them, "You do not understand this parable? Then how are you to understand the other parables? The sower sows the word. As for those 'on the road,' when the seed is sown there ??as soon as they hear it, Satan at once comes and carries off the word sown within them. Similarly those who are sown 'on stony soil' are the people who on hearing the word accept it with enthusiasm;

As a large crowd was gathering and as people were resorting to him from town after town, he addressed them in a parable. "A sower went out to sow his seed. And as he sowed, some seed fell on the road and was trampled down, and the wild birds ate it up; some other seed dropped on the rock, but it withered away when it sprang up because it had no moisture;read more.
some other seed fell among thorns, and the thorns sprang up along with it and choked it; some other seed fell on sound soil, and springing up bore a crop, a hundredfold." When he said this he called out, "He who has an ear, let him listen to this." The disciples questioned him about the meaning of the parable; so he said, "It is granted you to understand the open secrets of the Reign of God, but the others get it in parables, so that for all their seeing they may not see, and for all their hearing they may not understand. This is what the parable means. The seed is the word of God. Those 'on the road' are people who hear; but then the devil comes and carries off the word from their heart, that they may not believe and be saved.

He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away. When the blade sprouted and formed the kernel, then the weeds appeared as well.read more.
So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'" He put another parable before them. "The Realm of heaven," he said, "is like a grain of mustard-seed which a man takes and sows in his field. It is less than any seed on earth, but when it grows up it is larger than any plant, it becomes a tree, so large that the wild birds come and roost in its branches." He told them another parable. "The Realm of heaven," he said, "is like dough which a woman took and buried in three pecks of flour, till all of it was leavened." Jesus said all this to the crowds in parables; he never spoke to them except in a parable ??35 to fulfil what had been said by the prophet, I will open my mouth in parables, I will speak out what has been hidden since the foundation of the world. Then he left the crowds and went indoors. And his disciples came up to him saying, "Explain to us the parable of the weeds in the field." So he replied, "He who sows the good seed is the Son of man; the field is the world; the good seed means the sons of the Realm; the weeds are the sons of the evil one; the enemy who sowed them is the devil; the harvest is the end of the world, and the reapers are angels.

But the sorcerer Elymas (for that is the translation of his name) tried to divert the proconsul from the faith. So Saul (who is also called Paul), filled with the holy Spirit, looked steadily at him and said, "You son of the devil, you enemy of all good, full of all craft and all cunning, will you never stop diverting the straight paths of the Lord?

Let no one deceive you, my dear children: he who practises righteousness is just, as He is just; he who commits sin belongs to the devil, for the devil is a sinner from the very beginning. (This is why the Son of God appeared, to destroy the deeds of the devil.) Anyone who is born of God does not commit sin, for the offspring of God remain in Him, and they cannot sin, because they are born of God.read more.
Here is how the children of God and the children of the devil are recognized; anyone who does not practise righteousness does not belong to God, and neither does he who has no love for his brother.

so he opened his mouth for blasphemies against God, to blaspheme his name and his dwelling (that is, the dwellers in heaven).

I have indeed given you the power of treading on serpents and scorpions and of trampling down all the power of the Enemy; nothing shall injure you.

So the huge dragon was thrown down ??that old serpent called the Devil and Satan, the seducer of the whole world ??thrown down to the earth, and his angels thrown down along with him.

he gripped the dragon, that old serpent (who is the devil and Satan), and bound him for a thousand years, flinging him into the abyss and shutting and sealing it on the top of him, to prevent him seducing the nations again until the thousand years were completed ??after which he has to be released for a little while.

What harmony can there be between Christ and Beliar, or what business has a believer with an unbeliever?

his tail swept away a third of the stars of heaven and flung them to the earth. And the dragon stood in front of the woman who was on the point of being delivered, to devour her child as soon as it was born.

but I am afraid of your thoughts getting seduced from a single devotion to Christ, just as the serpent beguiled Eve with his cunning.

Now is this world to be judged; now the Prince of this world will be expelled.

I will no longer talk much with you, for the Prince of this world is coming. He has no hold on me;

of judgment, because the Prince of this world has been judged.

they had a king over them, the angel of the abyss ??his Hebrew name is Abaddon, but in Greek he is called Apollyon.