38 Bible Verses about Sin, Deliverance From God

whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God,

Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.

Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins,

And taking the cup, and giving thanks, he gave it to them, saying, Drink you all of it; this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.

and said to them, Thus it is written, that the Christ should suffer, and rise from the dead on the third day, and that a change of mind and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,

If we confess our sins, he is faithful and just to forgive our sins, and to cleanse us from all wickedness.

and forgive us our debts as we forgive our debtors;

Then came Peter and said to him, Lord, how many times shall my brother sin against me and I forgive him? Till seven times? Jesus said to him, I say not to you till seven times, but till seventy times seven. On this account, the kingdom of heaven is like a king who wished to settle with his servants.read more.
And beginning to settle, a debtor of ten thousand talents [$10,000,000] was brought to him. And he having nothing to pay, the lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. Then the servant fell down and worshipped him, saying, Have patience with me, and I will pay all. And the lord of that servant having compassion on him released him, and forgave him the debt. But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me. Then his fellow-servant fell down and besought him, saying, Have patience with me and I will pay you. But he would not; but went and cast him into prison till he should pay the debt. Then his fellow-servants seeing what was done, were greatly displeased, and went and related to their lord all things that were done. Then his lord called him, and said to him, Evil servant; I forgave you all that debt because you besought me [to do it]. Ought you not also to pity your fellow-servant, as I pitied you? And his lord was displeased, and delivered him to the tormentors till he should pay all the debt. So also will my heavenly Father do to you, if you forgive not each one his brother from your hearts.

A certain creditor had two debtors; one owed him five hundred denarii [$70], and the other fifty [$7]. And having nothing to pay, he gave [the debt] to both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose the one to whom he gave most. And he said to him, You have judged rightly.read more.
And turning to the woman, he said to Simon, Do you see this woman? I came into your house; you gave me no water for my feet; but she has wet my feet with tears, and wiped them with her hairs. You gave me no kiss; but she, from the time that I came in, has not ceased to kiss my feet. You anointed not my head with oil; but she has anointed my feet with ointment. Therefore, I tell you, her sins, which are many, are forgiven; for she has loved much; but he to whom little is forgiven, loves little. And he said to her, Your sins are forgiven. And those who reclined with him said within themselves, Who is this that forgives sins also? And he said to the woman, Your faith has saved you; go in peace.

above all things have fervent love one for another, for love hides a multitude of sins.

let him know that he who converts a sinner from an error of [his] way, shall save a soul from death, and hide a multitude of sins.

On the next day he saw Jesus coming to him, and said, Behold the Lamb of God, who takes away the sin of the world.

so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.

And we know that he was manifested to take away sins, and in him there is no sin.

to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation.

The word is true and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief;

and she shall bear a son, and you shall call his name Jesus, for he shall save his people from their sins.

And Jesus said to him, To-day has salvation come to this house, because he also is a son of Abraham; for the Son of man has come to seek and save the lost.

For God sent not his Son into the world to judge the world, but that the world through him might be saved.

whence also he is able to save forever those who come to God through him, always living to intercede for them.

And Jesus answered and said to them, The well need not a physician, but the ill. I have not come to call the righteous, but sinners to a change of mind.

And hearing it he said, The well need not a physician, but the sick.

And Jesus hearing it, said to them, The well need not a physician, but the ill; I came not to call the righteous, but sinners.

who himself bore our sins in his body on the cross, that we having died to sins, may live to righteousness; by whose stripes you were healed.

AND before the feast of the passover, Jesus knowing that his hour had come to depart from this world to the Father, having loved his own in the world he loved them to the end. And supper being over, the devil having already put it in the heart that Judas Iscariot, the son of Simon, should betray him, he knowing that the Father had given all things into his hands, and that he came from God and was going to God,read more.
arose from supper, and laid aside his clothes, and taking a towel girded himself: Then he put water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded. Then he came to Simon Peter; he said to him, Lord, do you wash my feet? Jesus answered and said to him, What I do you know not now, but you shall know hereafter. Peter said to him, You shall never by any means wash my feet. He answered him, Unless I wash you you have no part with me. Simon Peter said to him, Lord, not my feet only, but my hands and my head. Jesus said to him, He that is washed needs only that his feet should be washed, but is wholly pure; and you are pure, but not all. For he knew him that was to betray him; therefore, he said, You are not all pure.

And now, why do you delay? Arising, baptize and wash away your sins, calling on his name.

let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,

who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.

knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold, but with the precious blood of Christ, as of a lamb without blemish, and without a spot;

knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.

being justified freely by his grace through the redemption in Christ Jesus, whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God, to show his righteousness at the present time, that he may be righteous and justify him that is of faith.

But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness.

and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.

Who will bring a charge against God's elect? It is God that justifies;

THERE is no condemnation therefore to those in Christ Jesus;

He that believes in him is not judged; but he that believes not has been judged already; because he has not believed in the name of the only Son of God.

And the scribes and Pharisees brought him a woman taken in adultery, and placing her in the midst said to him, Teacher, this woman was taken in adultery, in the very act. In the law, Moses commanded us that such should be stoned; what therefore do you say?read more.
They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground. And when they continued asking him, rising up, he said to them, Let him that has not sinned among you first cast the stone at her. And again stooping down he wrote on the ground. But they hearing, and being convicted by their consciences, went out, one by one, beginning with the oldest, even to the last; and Jesus was left alone, and the woman standing in the midst. And Jesus rising up and seeing no one but the woman, said to her, Woman, where are those your accusers? Has no man condemned you? And she said, No man, Lord. And Jesus said to her, Neither do I condemn you; go, and sin no more.