21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the good news, for it is God's power for the salvation of everyone who trusts, of the Jew first and then of the Greek.

to every human soul who practices doing evil, the Jew first and then the Greek.

What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

Now the fugitives from the persecution that started over Stephen went all the way to Phoenicia, Cyprus, and Antioch, telling the message to none but Jews.

Yes, I mean that Christ has become a servant to Israel to prove God's truthfulness, to make valid His promises to our forefathers, and for the heathen peoples to praise God for His mercy, as the Scripture says: "For this I will give thanks to you among the heathen, and will sing praises to your name."

But glory, honor, and peace will come to everyone who practices doing good, the Jew first and then the Greek;

And again: "Rejoice, you heathen peoples, with His people!"

But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name to the heathen and their kings, and to the descendants of Israel.

Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.

This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message.

This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor.

but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus.

They have been repeatedly told about you that you continuously teach the Jews who live among the heathen to turn their backs on Moses, and that you continue to tell them to stop circumcising their children, and to stop observing the cherished customs.

if the Christ should suffer, and by being the first to rise from the dead was to proclaim the light to the Jewish people and to the heathen."

since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.

Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God; and the forefather of those Jews who not only belong to the circumcision but also follow in the footsteps of our forefather Abraham in the faith he had before he was circumcised.

but to those whom God has called, both Jews and Greeks alike, the Christ who is God's power and God's wisdom.

For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.

On the contrary, because they saw that I had been entrusted with the good news for the heathen, just as Peter had been entrusted with it for the Jews --

for He who had been at work in Peter for his apostleship to the Jews had been at work in me too for the apostleship to the heathen --

and because they recognized the favor God had shown me, James, Cephas, and John, the so-called pillar apostles, gave Barnabas and me the right hand of fellowship, with the understanding that we should go to the heathen and they to the Jews.