22 Bible Verses about Uncharitableness
Most Relevant Verses
For [the] tyrant shall be no more, and [the] scoffer shall come to an end. And all those lying in wait for evil shall be cut off;
those who mislead a person into sin with a word and set a trap for the {arbitrator} in the gate and guide away [the] righteous by emptiness.
Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye?
And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see!"
And when the local people saw the creature hanging from his hand, they began saying to one another, "Doubtless this man is a murderer whom, [although he] was rescued from the sea, Justice has not permitted to live!"
he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,
"Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?read more.
Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye and then you will see clearly to remove the speck from your brother's eye!
"And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned. Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return." And he also told them a parable: "Surely a blind person cannot lead the blind, [can he]? Will they not both fall into a pit?read more.
A disciple is not superior to [his] teacher, but everyone, [when he] is fully trained, will be like his teacher. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood [that is] in your own eye? How are you able to say to your brother, "Brother, allow [me] to remove the speck [that is] in your eye," [while] you yourself do not see the beam of wood in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye, and then you will see clearly to remove the speck [that is] in your brother's eye!
And when they persisted in asking him, straightening up he said to them, "The [one] of you without sin, let him throw the first stone at her!"
Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].
Now receive the one who is weak in faith, [but] not for quarrels about opinions. One believes [he may] eat all [things], but the one who is weak eats [only] vegetables. The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.read more.
Who are you, who passes judgment on the domestic slave belonging to someone else? To his own master he stands or falls, and he will stand, for the Lord is able to make him stand. One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind. The one who is intent on the day is intent on [it] for the Lord, and the one who eats eats for the Lord, because he is thankful to God, and the one who does not eat does not eat for the Lord, and he is thankful to God. For none of us lives for himself and none dies for himself. For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore whether we live [or] whether we die, we are the Lord's. For Christ died and became alive again for this [reason], in order that he might be Lord of both the dead and the living. But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "As I live, says the Lord, every knee will bow to me, and every tongue will praise God." So each one of us will give an account concerning himself. Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother. I know and am convinced in the Lord Jesus that nothing [is] unclean of itself, except to the one who considers something to be unclean; to that person [it is] unclean. For if because of food, your brother is grieved, you are no longer living according to love. Do not destroy by your food that person for whom Christ died.
But to me it is a very little matter that I be judged by you or by a human court, but I do not [even] judge myself. For I am conscious of nothing against myself, but not by this am I vindicated. But the one who judges me is the Lord. Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.
If I speak with the tongues of men and of angels, but do not have love, I have become a ringing brass gong or a clashing cymbal. And if I have [the gift of] prophecy and I know all mysteries and all knowledge, and if I have all faith so that [I can] remove mountains, but do not have love, I am nothing. And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing.read more.
Love is patient, love is kind, love is not jealous, [it] does not boast, [it] does not become conceited, [it] does not behave dishonorably, [it] {is not selfish}, [it] does not become angry, [it] does not keep a record of wrongs, [it] does not rejoice at unrighteousness, but rejoices with the truth,
Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].
"Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?read more.
Or how will you say to your brother, 'Allow [me] to remove the speck from your eye,' and behold, the beam of wood [is] in your [own] eye?
Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law]. There is one lawgiver and judge who is able to save and to destroy. But who are you to judge your neighbor?
Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner."
"Now his older son was in the field, and when he came [and] approached the house, he heard music and dancing. And he summoned one of the slaves [and] asked what these [things] meant. And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.'read more.
But he became angry and did not want to go in. So his father came out [and] began to implore him. But he answered [and] said to his father, 'Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! But when this son of yours returned--who has consumed your assets with prostitutes--you killed the fattened calf for him!' But he said to him, 'Child, you are always with me, and {everything I have belongs to you}. But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!'"
This punishment by the majority [is] sufficient for such a person. So then, you should rather forgive and comfort him, lest somehow this person should be overwhelmed by excessive sorrow. Therefore I urge you to confirm [your] love for him.read more.
Because for this [reason] also I wrote, in order that I could know your proven character, whether you are obedient in everything. Now to whomever you forgive anything, I also [do]; for indeed, whatever I have forgiven, if I have forgiven anything, [it is] {for your sake} in the presence of Christ, in order that we may not be exploited by Satan (for we are not ignorant of his schemes).
Then Eli said to her, "How long will you behave like someone [who is] drunk? Put away your wine!" But Hannah answered and said, "No, my lord. I am a woman {deeply distressed}, but I have not drunk wine [or] strong drink. [Rather], I have poured out my soul before Yahweh. Do not regard your female servant as {worthless}, but because of the extent of my worries and my provocation I have spoken all of this."read more.
Then Eli answered and said, "Go in peace, and may the God of Israel grant your request that you have asked of him."
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?
Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].
Religion » Inconsistency in religious life general marks of » Uncharitableness
And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?
Therefore do and observe everything that they tell you, but do not do as {they do}, for they tell [others to do something] and do not do [it themselves].
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
The descendants of Reuben and the descendants of Gad had a very large number of livestock. And they saw the land of Jazer and the land of Gilead, and behold it [was] a place for livestock. The descendants of Gad and the descendants of Reuben came, and they said to Moses and to Eleazar the priest and to the leaders of the community, saying, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
the land that Yahweh struck before the community of Israel, [is] a land of livestock, and your servants have livestock." They said, "If we have found favor in {your sight}, let this land be given to your servants as property; do not lead us [across] the Jordan." But Moses said to the descendants of Gad and to the descendants of Reuben, "Will your brothers go to war while you yourselves live here? Why are you discouraging the hearts of the {Israelites} from crossing into the land that Yahweh gave to them? This is what your fathers did when I sent them from Kadesh Barnea to see the land. When they went up to the valley of Eshcol and saw the land, they discouraged the heart of the {Israelites} so that they did not come to the land that Yahweh gave to them. So {Yahweh's anger burned} on that day, and he swore an oath, saying, 'The men who went up from Egypt, from {those twenty years old} and above, will not see the land that I swore with an oath to Abraham, Isaac, and Jacob because they have not wholly followed me, except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they followed Yahweh wholly.' And {Yahweh became angry}, and he made them wander in the desert forty years until the entire generation who did evil in the {sight of Yahweh} {had died}. Behold, you stand in the place of your fathers, a brood of sinful men, to increase still more {Yahweh's fierce anger} against Israel. If you turn from following him, he will again abandon them in the wilderness, and you would have destroyed all these people." They came near to him and said, "We will build sheep pens here for [the] flock of our livestock and cities for our little children; but we ourselves will become armed [and] ready before the {Israelites} until we have brought them to their place, and our little children will live in the fortified cities because of the inhabitants of the land. We will not return to our houses until the {Israelites} each obtain their inheritance for themselves. For we will not take possession with them from across the Jordan and beyond because our inheritance has come to us from across the Jordan to the east." So Moses said to them, "If you do this thing, if you arm yourselves {before} Yahweh for the war, and everyone of you armed cross the Jordan {before} Yahweh until he has driven out his enemies from before him, and the land is subdued {before} Yahweh, then afterward you will return and be free of obligation from Yahweh and from Israel, and this land will be your property {before} Yahweh. But if you do not do so, behold, you have sinned against Yahweh, and know that your sin will find you. Build for yourselves cities for your little children and sheep pens for your flocks; what has gone out from your mouth you will do." So the descendants of Gad and the descendants of Reuben said to Moses, saying, "Your servants will do just as my lord commands. Our little children, our wives, our livestock, and all of our animals {will remain} in the cities of Gilead, but your servants, everyone who is armed for battle, will cross over {before} Yahweh to the war, just as my lord says." So Moses commanded them, Eleazar the priest, Joshua son of Nun, and the heads of the {families} of the tribes of the {Israelites}. Moses said to them, "If the descendants of Gad and the descendants of Reuben, everyone who is armed for the war, cross over the Jordan {before} Yahweh, and the land is subdued before you, you will give them the land of Gilead as property. But if they will not cross over with you armed, they will acquire land in your midst in Canaan." The descendants of Gad and the descendants of Reuben answered and said, "What Yahweh has commanded your servants, we will do. We ourselves will cross over armed {before} Yahweh to the land of Canaan, and the property of our inheritance [will remain] with us beyond the Jordan." So Moses gave to them, to the descendants of Gad and the descendants of Reuben, and to half of the tribe of Joseph's son Manasseh, the kingdom of Sihon the king of Amorites and the kingdom of Og the king of the Bashan, the land with its cities [and their] territories, the cities of the surrounding land.
And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}. When the {Israelites} heard [of it], the whole congregation of the {Israelites} gathered [at] Shiloh to go up against them for battle. And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, read more.
and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh."
Uncharitableness » Instances of » Eliphaz toward job
{And then} after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "{My wrath has been kindled} against you and against [the] two of your friends, for you have not spoken to me what is right as my servant Job [has]. {So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]."
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite answered and said, "Should an abundance of words go unanswered, or {a man full of talk} be vindicated? Should your loose talk put people to silence? {And when you mock, shall no one put you to shame}? read more.
For you say, 'My teaching [is] pure, and I am clean in your sight.' But, {O that} God might speak, and [that] he would open his lips to you, and [that] he would tell you [the] secrets of wisdom, for {insight has many sides}. And know that God {on your behalf} has forgotten {some of} your guilt.
Uncharitableness » Instances of » Of eli toward hannah
Then Eli said to her, "How long will you behave like someone [who is] drunk? Put away your wine!" But Hannah answered and said, "No, my lord. I am a woman {deeply distressed}, but I have not drunk wine [or] strong drink. [Rather], I have poured out my soul before Yahweh. Do not regard your female servant as {worthless}, but because of the extent of my worries and my provocation I have spoken all of this." read more.
Then Eli answered and said, "Go in peace, and may the God of Israel grant your request that you have asked of him."
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they said to Moses, "Because there are no graves in Egypt? Is that why you have taken us to die in the desert? What [is] this you have done to us by bringing us out from Egypt! Isn't this the word we spoke to you in Egypt, saying, 'Leave us alone [so that] we can serve Egypt!' because serving Egypt is better for us than our dying in the desert."
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
His oldest brother Eliab heard while he was speaking to the men, {and Eliab became very angry against David} and said, "Why have you come down today, and with whom have you left those few sheep in the wilderness? I know your presumptuousness and the evil of your heart! For you have come down in order to see the battle!"
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
But the commanders of the {Ammonites} said to Hanun their master, "{In your opinion}, [is] David honoring your father because he has sent condolences to you? [Is] it not in order to search the city, to spy it out, and to overthrow it [that] David sent his servants to you?"
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see!"
Uncharitableness » Instances of » The israelites » Toward moses » Charges
And they said to them, "May Yahweh look upon you and judge because you have caused our fragrance to stink in the eyes of Pharaoh and in the eyes of his servants [so as] to put a sword into their hand to kill us."
