21 Bible Verses about Year Of Jubilee

"Count for yourselves seven years of Sabbaths seven times seven years. This set of seven weeks of years total 49 years for you. Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land. Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines because it's the jubilee it's sacred for you. But you may eat its produce from the field.

"During this year of jubilee, each person is to return to his own land that he has inherited.

According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver. If he consecrates his field in the year of jubilee, it is to be based on your valuation. If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.read more.
"If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his.

"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me. So throughout all of your land inheritance, grant the right of redemption for the land.

So the LORD gave all of the land to Israel that he had promised to give their ancestors, and they took possession and settled there in it.

For we are aliens and vagrants in your presence, as were all of our ancestors. Our days on the earth pass away like shadows, and we have no hope.

All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth.

"If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold. If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption, then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property. read more.
If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption. If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis.

During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.

Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!"

But Naboth replied to Ahab, "No way! The LORD prohibits the sale to you of the inheritance of my ancestors!"

"This is what the Lord GOD says: "If the Regent Prince gives a gift to someone, it is to remain with the man's descendants as their own inheritance. But if he gives a gift to any of his servants, it is to belong to the servant until the Year of Release, at which time it is to be returned to the Regent Prince. His inheritance is to belong only to his sons. The Regent Prince is not to appropriate the nation's inheritance nor take advantage of them by taking their property from them. Instead, he is to provide an inheritance for his sons from his own possessions so that my people will not be separated from their possessions.'"

"When a fellow Hebrew male or female slave is sold to you and serves you for six years, then in the seventh year you are to set them free. But when you set them free, don't send them away empty-handed. Provide for them liberally from your flock, threshing floor, and wine vat. As the LORD your God has blessed you, so give to them. read more.
Don't ever forget that you were a slave in the land of Egypt, yet the LORD your God redeemed you. Therefore, I'm giving you these commands today.

If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. read more.
Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God."

This is this message from the LORD that came to Jeremiah from the LORD after Zedekiah had made a covenant with all the people in Jerusalem proclaiming release for them. Each person was to set free his male and female slaves who were Hebrews, so that no Jewish person would enslave his brother.

"The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free, and to announce the year of the Lord's favor."

"The Spirit of the LORD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed and to bind up the brokenhearted, to proclaim freedom for the captives, and release from darkness for the prisoners; to proclaim the year of the LORD's favor, the day of vengeance of our God; to comfort all who mourn;