32 occurrences in 13 translations

'Account' in the Bible

"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.

To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

The LORD told Moses, "Speak to the priests, Aaron's sons, and tell them that no priest is to defile himself on account of the dead among his people,

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

They must keep my charge so that they do not incur sin on account of it and therefore die because they profane it. I am the Lord who sanctifies them.

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free.

"If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins.

"If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins.

then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins.

I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins.

The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חשׁב 
Chashab 
Usage: 124

חשׁבּון 
Cheshbown 
Usage: 3

טעם 
Ta`am (Aramaic) 
Usage: 5

מספּר 
Micpar 
Usage: 132

ספר 
Caphar 
Usage: 161

פּקדּה 
P@quddah 
Usage: 32

ἐλλογέω 
Ellogeo 
Usage: 2

καταξιόω 
Kataxioo 
Usage: 2

λογίζομαι 
Logizomai 
Usage: 40

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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