23 occurrences

'Assembly' in the Bible

Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the Lord had made in the wilderness.

Now the bronze altar, which Bezalel the son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought it out.

And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered.

Then the king turned around and blessed the entire assembly of Israel, while they were all standing.

Then Solomon stood before the altar of the Lord in the presence of the entire assembly of Israel and spread out his hands.

For Solomon had made a bronze platform, five cubits square and three cubits high, and had set it in the midst of the courtyard; and he stood on it, and he knelt down on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven,

At that time Solomon observed the feast for seven days, and all Israel with him, a very large assembly, from the entrance of Hamath to the Brook of Egypt.

On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard,

Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph.

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

So the armed men [of Israel] left the captives and the spoil [of Judah] before the officers and all the assembly.

Then they brought the male goats for the sin offering before the king and the assembly, and they laid their hands on them [to symbolize the transference of their sin].

Then Hezekiah said, “Now you have consecrated yourselves to the Lord; approach and bring sacrifices and thank offerings into the house of the Lord.” And the assembly brought in sacrifices and thank offerings, and all those who were willing brought burnt offerings.

The number of the burnt offerings which the assembly brought was 70 bulls, 100 rams, and 200 lambs. All these were for a burnt offering to the Lord.

For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

Thus the [decision to set a] new time pleased the king and the entire assembly.

Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month; it was a very large assembly.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

For Hezekiah king of Judah gave to the assembly 1,000 bulls and 7,000 sheep, and the officials gave the assembly 1,000 bulls and 10,000 sheep. And a large number of priests consecrated themselves [for service].

All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners (resident aliens, foreigners) who came from the land of Israel and those living in Judah.

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Strong's
Root Form
Definition
Usage
עצרת עצרה 
`atsarah 
Usage: 11

רגשׁ 
R@gash (Aramaic) 
Usage: 3

אסף 
'acaph 
Usage: 199

אספּה 
'acuppah 
Usage: 1

גּדד 
Gadad 
Usage: 9

גּוּר 
Guwr 
Usage: 98

זעק 
Za`aq 
Usage: 73

יעד 
Ya`ad 
Usage: 29

מועדה מעד מועד 
Mow`ed 
Usage: 223

משׁב מושׁב 
Mowshab 
Usage: 44

מקרא 
Miqra' 
Usage: 23

סוד 
Cowd 
Usage: 21

עדה 
`edah 
Usage: 149

עוּשׁ 
`uwsh 
Usage: 1

צבא 
Tsaba' 
Usage: 14

קבץ 
Qabats 
Usage: 127

קהל 
Qahal 
Usage: 38

קהל 
Qahal 
Usage: 123

קהלּה 
Q@hillah 
Usage: 2

ἐκκλησία 
Ekklesia 
Usage: 93

ἐπισυναγωγή 
Episunagoge 
Usage: 2

πανήγυρις 
Paneguris 
Usage: 1

συνάγω 
sunago 
Usage: 40

συναγωγή 
sunagoge 
Usage: 42

συναλίζω 
sunalizo 
Usage: 1

συνέρχομαι 
sunerchomai 
come together , go with , come with , resort , come , come with Trans , company with , accompany , assemble with
Usage: 31