'Disciple' in the Bible

And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

Then Judas, the disciple who was betraying Him, asked, "Can it be I, Rabbi?" "It is you," He replied.

Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.

"If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.

No one who does not carry his own cross and come after me can be a disciple of mine.

Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.

Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses.

Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"

Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.

After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

Peter and the other disciple started at once to go to the tomb, both of them running,

but the other disciple ran faster than Peter and reached it before he did.

Then the other disciple, who had been the first to come to the tomb, also went in and saw and was convinced.

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, "Follow me."

Peter turned round and noticed the disciple whom Jesus loved following--the one who at the supper had leaned back on His breast and had asked, "Master, who is it that is betraying you?"

Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, "He is not to die," but, "If I desire him to remain till I come, what concern is that of yours?"

That is the disciple who gives his testimony as to these matters, and has written this history; and we know that his testimony is true.

Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, "Ananias!" "I am here, Lord," he answered.

So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple.

He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.