'Eats' in the Bible

Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.

Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.

So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.

But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people.

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’”

For whoever eats the fat of the animal from which an offering by fire is offered to the Lord, even the person who eats shall be cut off from his people.

Any person who eats any blood, even that person shall be cut off from his people.’”

He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.

Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

‘And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people.

“For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.’

When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.

Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

Now the men of Israel were hard-pressed on that day, for Saul had put the people under oath, saying, “Cursed be the man who eats food before evening, and until I have avenged myself on my enemies.” So none of the people tasted food.

Then one of the people said, “Your father strictly put the people under oath, saying, ‘Cursed be the man who eats food today.’” And the people were weary.

“Behold now, Behemoth, which I made as well as you;He eats grass like an ox.

A boar from the forest eats it awayAnd whatever moves in the field feeds on it.

Thus they exchanged their gloryFor the image of an ox that eats grass.

This is the way of an adulterous woman:She eats and wipes her mouth,And says, “I have done no wrong.”

moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God.

The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

Throughout his life he also eats in darkness with great vexation, sickness and anger.

They slice off what is on the right hand but still are hungry,And they eat what is on the left hand but they are not satisfied;Each of them eats the flesh of his own arm.

Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.”

They hatch adders’ eggs and weave the spider’s web;He who eats of their eggs dies,And from that which is crushed a snake breaks forth.

But everyone will die for his own iniquity; each man who eats the sour grapes, his teeth will be set on edge.

(though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife,

Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.

He who eats My flesh and drinks My blood abides in Me, and I in him.

As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.

This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, ‘He who eats My bread has lifted up his heel against Me.’

One person has faith that he may eat all things, but he who is weak eats vegetables only.

The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.

He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.

Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.

But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.