'Gets' in the Bible

Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.

If any part of the dead body of one of these gets on to any seed for planting, it is clean;

But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free.

And your little ones, your wives, and the men of other lands who are with you in your tents, down to the wood-cutter and the servant who gets water for you:

And Samuel said, How is it possible for me to go? If Saul gets news of it he will put me to death. And the Lord said, Take a young cow with you and say, I have come to make an offering to the Lord.

And David said to Abishai, Sheba, the son of Bichri, will do us more damage than Absalom did; so take some of your lord's servants and go after him, before he makes himself safe in the walled towns, and gets away before our eyes.

And it will come about that the man who gets away safe from the sword of Hazael, Jehu will put to death; and whoever gets away safe from the sword of Jehu, Elisha will put to death.

And when the king went by, crying out to him he said, Your servant went out into the fight; and a man came out to me with another man and said, Keep this man: if by any chance he gets away, your life will be the price of his life, or you will have to give a talent of silver in payment.

Then they went in to make offerings and burned offerings. Now Jehu had put eighty men outside, and said to them, If any man whom I give into your hands gets away, the life of him who lets him go will be the price of his life.

Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

My flesh is covered with worms and dust; my skin gets hard and then is cracked again.

And so a hollow-minded man will get wisdom, when a young ass of the field gets teaching.

Still the upright keeps on his way, and he who has clean hands gets new strength.

He who is purposing death gets up before day, so that he may put to death the poor and those in need.

But God by his power gives long life to the strong; he gets up again, though he has no hope of life.

For he gives to every man the reward of his work, and sees that he gets the fruit of his ways.

When he gets ready for the fight, the strong are overcome with fear.

Happy is the man who makes discovery of wisdom, and he who gets knowledge.

For they are life to him who gets them, and strength to all his flesh.

She gets her meat in the summer, storing up food at the time of the grain-cutting.

For whoever gets me gets life, and grace from the Lord will come to him.

He who gives teaching to a man of pride gets shame for himself; he who says sharp words to a sinner gets a bad name.

He who is slow in his work becomes poor, but the hand of the ready worker gets in wealth.

He who in summer gets together his store is a son who does wisely; but he who takes his rest when the grain is being cut is a son causing shame.

The sinner gets the payment of deceit; but his reward is certain who puts in the seed of righteousness.

So righteousness gives life; but he who goes after evil gets death for himself.

A good man has grace in the eyes of the Lord; but the man of evil designs gets punishment from him.

He who is slow in his work does not go in search of food; but the ready worker gets much wealth.

The upright man is a hater of false words: the evil-doer gets a bad name and is put to shame.

Wealth quickly got will become less; but he who gets a store by the work of his hands will have it increased.

Wise behaviour gets approval, but the way of the false is their destruction.

He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.

The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge.

Whoever gets a wife gets a good thing, and has the approval of the Lord.

He who gets wisdom has love for his soul: he who keeps good sense will get what is truly good.

He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.

When the man of pride undergoes punishment, the simple man gets wisdom; and by watching the wise he gets knowledge.

The man of wealth has rule over the poor, and he who gets into debt is a servant to his creditor.

He who gets mixed up in a fight which is not his business, is like one who takes a dog by the ears while it is going by.

So is the man who gets the better of his neighbour by deceit, and says, Am I not doing so in sport?

Like breath on coals and wood on fire, so a man given to argument gets a fight started.

He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.

In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.

She gets wool and linen, working at the business of her hands.

She gets up while it is still night, and gives meat to her family, and their food to her servant-girls.

After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work.

She makes linen robes and gets a price for them, and traders take her cloth bands for a price.

As he came from his mother at birth, so does he go again; he gets from his work no reward which he may take away in his hand.

Sorrow is better than joy; when the face is sad the mind gets better.

He who gets out stones from the earth will be damaged by them, and in the cutting of wood there is danger.

And it will be that he who goes in flight from the sound of fear will be overtaken by death; and he who gets free from death will be taken in the net: for the windows on high are open, and the bases of the earth are shaking.

With part of it he makes a fire, and on the fire he gets meat cooked and takes a full meal: he makes himself warm, and says, Aha! I am warm, I have seen the fire:

The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back.

They have become fat and strong: they have gone far in works of evil: they give no support to the cause of the child without a father, so that they may do well; they do not see that the poor man gets his rights.

Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

The time has come, the day is near: let not him who gives a price for goods be glad, or him who gets the price have sorrow:

The body-covers of his fighting men have been made red, the men of war are clothed in bright red: the war-carriages are like flames of fire in the day when he gets ready, the horses are shaking.

For this reason he makes an offering to his net, burning perfume to his fishing-net; because by them he gets much food and his meat is fat.

A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!

Much has been planted, but little got in; you take food, but have not enough; you take drink, but are not full; you are clothed, but no one is warm; and he who gets payment for his work, gets it to put it into a bag full of holes.

And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?

And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

For what profit has a man, if he gets all the world with the loss of his life? or what will a man give in exchange for his life?

What profit has a man if he gets all the world with the loss of his life?

For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?

Then he goes and gets seven other spirits more evil than himself, and they go in, and take their places there: and the last condition of that man is worse than the first.

So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

What man of you, having a hundred sheep, if one of them gets loose and goes away, will not let the ninety-nine be in the waste land by themselves, and go after the wandering one, till he sees where it is?

And when he gets back to his house, he sends for his neighbours and friends, saying to them, Be glad with me, for I have got back my sheep which had gone away.

And when she has it again, she gets her friends and neighbours together, saying, Be glad with me, for I have got back the bit of silver which had gone from me.

He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together.

In this the saying is a true one, One does the planting, and another gets in the grain.

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death.

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you.

So then, he who gets married to his virgin does well, and he who keeps her unmarried does better.

Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

But let him who gets teaching in the word give a part in all good things to his teacher.

Which is the first-fruit of our heritage, till God gets back that which is his, to the praise of his glory.

But there is no doubt that the less gets his blessing from the greater.

For when the sun comes up with its burning heat, the grass gets dry and the grace of its form is gone with the falling flower; so the man of wealth comes to nothing in his ways.

Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.