166 occurrences

'God' in the Bible

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!”

‘And it shall be in the last days,’ says God,‘That I will pour out My Spirit upon all mankind;And your sons and your daughters shall prophesy,And your young men shall see [divinely prompted] visions,And your old men shall dream [divinely prompted] dreams;

“Men of Israel, listen to these words: Jesus of Nazareth, a Man accredited and pointed out and attested to you by God with [the power to perform] miracles and wonders and signs which God worked through Him in your [very] midst, just as you yourselves know—

And so, being a prophet and knowing fully that God had sworn to him with an oath that He would seat one of his descendants on his throne,

Therefore let all the house of Israel recognize beyond all doubt that God has made Him both Lord and Christ (Messiah, Anointed)—this Jesus whom you crucified.”

For the promise [of the Holy Spirit] is for you and your children and for all who are far away [including the Gentiles], as many as the Lord our God calls to Himself.”

and with a leap he stood up and began to walk; and he went into the temple with them, walking and leaping and praising God.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.

But you killed the Prince (Author, Originator, Source) of life, whom God raised [bodily] from the dead. To this [fact] we are witnesses [for we have seen the risen Christ].

Moses said, ‘The Lord God will raise up for you a Prophet like me from your countrymen; you shall listen to Him and obey everything He tells you.

It was for you first of all that God raised up His Servant and Son [Jesus], and sent Him to bless you by turning every one of you from your wicked ways.”

let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.

When the rulers and Council members had threatened them further, they let them go, finding no way to punish them because [of their fear] of the people, for they were all praising and glorifying and honoring God for what had happened;

And when they heard it, they raised their voices together to God and said, “O Sovereign Lord [having complete power and authority], it is You who made the heaven and the earth and the sea, and everything that is in them,

As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.”

but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.”

And he answered, “Brothers and fathers, listen to me! The God of glory [the Shekinah, the radiance of God] appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God sent him to this country in which you now live.

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

‘And I will judge any nation to whom they will be in bondage,’ said God, ‘and after that they will come out and serve Me [in worship] in this place.’

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of Jacob, and Jacob [became the father] of the twelve patriarchs.

“The [ten elder] patriarchs, overwhelmed with jealousy, sold [their younger brother] Joseph into [slavery in] Egypt; but God was with him,

“But as the time [for the fulfillment] of the promise which God had made to Abraham was approaching, the [Hebrew] people increased and multiplied in Egypt,

He expected his countrymen to understand that God was granting them freedom through him [assuming that they would accept him], but they did not understand.

‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ Moses trembled with fear and did not dare to look.

“This Moses whom they rejected, saying, ‘Who made you a ruler and a judge?’ is the very one whom God sent to be both a ruler and a deliverer, with the [protecting and helping] hand of the Angel who appeared to him in the thorn bush.

This is the Moses who said to the children of Israel, ‘God will raise up for you a Prophet like me from your countrymen.’

But God turned away [from them] and handed them over to serve the host of heaven. As it is written and forever remains written in the book of the prophets, ‘It was not [really] to Me that you offered victims and sacrifices for forty years in the wilderness, was it, O house of Israel?

You also took along the tabernacle (portable temple) of Moloch and the star of the god Rompha, the images which you made to worship; and I will remove you beyond Babylon [carrying you away into exile].’

Our fathers also brought it in [with them into the land] with Joshua when they dispossessed the nations whom God drove out before our fathers, [and so it remained here] until the time of David,

who found favor (grace, spiritual blessing) in the sight of God and asked that he might [be allowed to] find a dwelling place for the God of Jacob.

They all paid [a great deal of] attention to him, from the least to the greatest, saying, “This man is what is called the Great Power of God!”

When the apostles in Jerusalem heard that [the people of] Samaria had accepted the word of God, they sent Peter and John to them.

But Peter said to him, “May your money be destroyed along with you, because you thought you could buy the [free] gift of God with money!

You have no part or share in this matter, because your heart (motive, purpose) is not right before God.

[Philip said to him, “If you believe with all your heart, you may.” And he replied, “I do believe that Jesus Christ is the Son of God.”]

And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!”

About the ninth hour (3:00 p.m.) of the day he clearly saw in a vision an angel of God who had come to him and said, “Cornelius!”

Cornelius was frightened and stared intently at him and said, “What is it, lord (sir)?” And the angel said to him, “Your prayers and gifts of charity have ascended as a memorial offering before God [an offering made in remembrance of His past blessings].

And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).”

They said, “Cornelius, a centurion, an upright and God-fearing man well spoken of by all the Jewish people, was divinely instructed by a holy angel to send for you to come to his house and hear what you have to say.”

He said to them, “You know that it is unlawful for a Jewish man to associate with or befriend a Gentile, or to visit him; and yet God has shown me that I am not to call anyone common or [ceremonially] unclean.

and he said, ‘Cornelius, your prayer has been heard, and your acts of charity have been remembered before God [so that He is about to help you].

So I sent for you at once, and you have been kind enough to come. Now then, we are all here present before God to listen to everything that you have been instructed by the Lord [to say].”

Opening his mouth, Peter said:“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.

God raised Him [to life] on the third day and caused Him to be plainly seen,

not to all the people, but to witnesses who were chosen and designated beforehand by God, that is, to us who ate and drank together with Him after He rose from the dead.

For they heard them talking in [unknown] tongues (languages) and exalting and magnifying and praising God. Then Peter said,

Now the apostles and the believers who were throughout Judea heard [with astonishment] that the Gentiles also had received and accepted the word of God [the message concerning salvation through Christ].

But the voice from heaven answered a second time, ‘What God has cleansed and pronounced clean, no longer consider common (unholy).’

So, if God gave Gentiles the same gift [equally] as He gave us after we accepted and believed and trusted in the Lord Jesus Christ [as Savior], who was I to interfere or stand in God’s way?”

When they heard this, they quieted down and glorified and praised God, saying, “Then God has also granted to the Gentiles repentance that leads to eternal life [that is, real life after earthly death].”

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

When he arrived and saw the grace of God [that was bestowed on them], he rejoiced and began to encourage them all with an unwavering heart to stay true and devoted to the Lord.

The assembled people kept shouting, “It is the voice of a god and not of a man!”

But the word of the Lord [the good news about salvation through Christ] continued to grow and spread [increasing in effectiveness].

Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul.

When Barnabas and Saul arrived at Salamis, they began to preach the word of God [proclaiming the message of eternal salvation through faith in Christ] in the synagogues of the Jews; and they also had John [Mark] as their assistant.

who was [closely associated] with the proconsul [of the province], Sergius Paulus, an intelligent and sensible man. He called for Barnabas and Saul and wanted to hear the word of God [concerning eternal salvation through faith in Christ].

So Paul stood up, and motioning with his hand, he said,“Men of Israel, and you who fear God, listen!

The God of this people Israel chose our fathers and made the people great and numerous during their stay [as foreigners] in the land of Egypt, and then with an uplifted arm He led them out of there.

Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

From this man’s descendants God has brought to Israel a Savior, [in the person of] Jesus, according to His promise.

“Brothers, sons of Abraham’s family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].

And we are bringing you the good news of the promise made to our fathers (ancestors),

but He whom God raised [to life] did not experience decay [in the grave].

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

When the congregation of the synagogue had been dismissed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who, talking to them were urging them to continue in the grace of God.

On the next Sabbath almost the entire city gathered together to hear the word of the Lord [about salvation through faith in Christ].

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1