'Good' in the Bible

the trumpeters and musicians played in union, praising and giving thanks to the LORD. They praised the LORD loudly and sang, "He is good, and his gracious love is eternal," accompanied by the trumpets, cymbals, and other musical instruments.) As they did this, a cloud filled the Temple, that is, the LORD's Temple,

"And now may the LORD God arise, to your place of rest, you, and the ark of your power! Let your priests, LORD God, be clothed with salvation, and cause your godly ones to find their joy in what is good.

When all of the Israelis saw the fire coming down and the glory of the LORD resting on the Temple, they bowed down with their faces to the ground on the pavement, worshipped, and gave thanks to the LORD, "Because he is good; because his gracious love is eternal."

On the twenty-third day of the seventh month, King Solomon sent the people back home, and they returned rejoicing and in good spirits because of the goodness that the LORD had shown to David, to Solomon, and to his people Israel.

After he had humbled himself, the LORD stopped being angry with him, and did not destroy Rehoboam completely. Furthermore, conditions became good in Judah.

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?"

Nevertheless, a few good things have been found in you, in that you have removed the Asheroth from the land and you have disciplined yourself to seek God."

He was buried in the City of David among the graves of the kings, because he had accomplished many good things in Israel on behalf of God and his Temple.

Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

This decision seemed to be a good one in the opinion of the king and of the entire assembly,

Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of

But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"