26 occurrences

'High' in the Bible

Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the Lord had made in the wilderness.

So Solomon went from the high place at Gibeon, from the Tent of Meeting, to Jerusalem. And he reigned over Israel.

He also made two pillars for the front of the house, thirty-five cubits high, and the capital on the top of each one was five cubits.

He also made the Sea [that is, the large basin used for ceremonial washing] of cast metal, ten cubits from brim to brim, circular in form, and five cubits in height, and its circumference was thirty cubits.

For Solomon had made a bronze platform, five cubits square and three cubits high, and had set it in the midst of the courtyard; and he stood on it, and he knelt down on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven,

And as for this house, which was so exalted, everyone who passes by it will be astonished and appalled and say, ‘Why has the Lord done thus to this land and to this house?’

Jeroboam appointed his own priests for the high places, for the satyrs (goat demons) and calves (idols) which he had made.

He removed the foreign altars and high places and tore down the [pagan] pillars (obelisks, memorial stones), and cut to pieces the Asherim [the symbols of the goddess Asherah].

Asa also removed the [idolatrous] high places and the incense altars from all the cities of Judah. The kingdom was at rest and undisturbed under his reign.

But the high places [of pagan worship] were not removed from Israel. Nevertheless Asa’s heart was blameless all his days.

His heart was encouraged and he took great pride in the ways of the Lord; moreover, he again removed the high places [of pagan worship] and the Asherim from Judah.

Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.

Moreover, he made [idolatrous] high places in the hill country of Judah, and caused the inhabitants of Jerusalem to be unfaithful [to God], and he led Judah astray [compelling the people’s cooperation].

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

He also sacrificed and burned incense on the high places [of pagan worship], on the hills and under every green tree.

In every city of Judah he made high places to burn incense to other gods, provoking to anger the Lord, the God of his fathers.

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

Has the same Hezekiah not taken away his [Baal’s] high places and his altars, and commanded Judah and Jerusalem, “You shall worship before [only] one altar and burn incense on it”?

For he rebuilt the [idolatrous] high places which his father Hezekiah had torn down; and he set up altars for the Baals and made the Asherim, and worshiped all the host of heaven [the sun, the moon, stars and planets] and served them.

Yet the people still sacrificed on the high places, but only to the Lord their God.

His prayer also and how God heard him, and all his sin, his unfaithfulness, and the sites on which he built high places and set up the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.

For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.

They tore down the altars of the Baals in his presence; he cut to pieces the incense altars that were high above them; he also smashed the Asherim and the carved images and the cast images to pieces, and ground them to dust and scattered it on the graves of those who had sacrificed to them.

When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites, who guarded the doors, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and the inhabitants of Jerusalem.

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Strong's
Root Form
Definition
Usage
מרום 
Marowm 
Usage: 54

עלּי 
`illay (Aramaic) 
the most High , most high , high
Usage: 10

עליון 
'elyown 
Usage: 53

משׂגּב 
Misgab 
Usage: 17

על 
`al 
above , most High , on high
Usage: 6

ὑψηλός 
Hupselos 
Usage: 10

ὕψος 
Hupsos 
on high , height , high , be exalted
Usage: 5

ארח 
'orach 
Usage: 59

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּאוה 
Ga`avah 
Usage: 19

גב 
Gab 
Usage: 13

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gabahh 
Usage: 4

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּדל גּדול 
Gadowl 
Usage: 528

גּף 
Gaph 
Usage: 4

חץ חוּץ 
Chuwts 
Usage: 164

מסלּה 
M@cillah 
Usage: 27

מסלוּל 
Macluwl 
Usage: 1

מעל 
Ma`al 
Usage: 140

עליון 
`elyown (Aramaic) 
the most High
Usage: 4

צחיח 
Ts@chiyach 
Usage: 5

צמּרת 
Tsammereth 
Usage: 5

צריח 
Ts@riyach 
Usage: 4

קומה 
Qowmah 
Usage: 45

רוּם 
Ruwm 
up , exalt , high , offer , give , heave , extol , lofty , take , tall , higher ,
Usage: 189

רם רוּם 
Ruwm 
Usage: 7

רוממה 
Rowm@mah 
Usage: 0

רמה 
Ramah 
Usage: 4

שׂאת 
S@'eth 
Usage: 14

שׂגב 
Sagab 
Usage: 20

שׁפה 
Shaphah 
Usage: 2

שׁפי 
Sh@phiy 
Usage: 9

תּמרוּר 
Tamruwr 
Usage: 1

ἄνω 
Ano 
above , up , high , brim
Usage: 8

ἀνώτερος 
Anoteros 
Usage: 1

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἀρχιερεύς 
Archiereus 
Usage: 118

ἐπουράνιος 
Epouranios 
Usage: 18

θυμομαχέω 
Thumomacheo 
Usage: 1

ἱερεύς 
Hiereus 
Usage: 22

ὁδός 
Hodos 
Usage: 75

πρωτοκαθεδρία 
Protokathedria 
Usage: 0

πρωτοκλισία 
Protoklisia 
Usage: 1

τυφόω 
Tuphoo 
be proud , be lifted up with pride , highminded
Usage: 3

ὑπέρ 
Huper 
Usage: 138

ὑπερέχω 
Huperecho 
Usage: 5

ὑπερυψόω 
Huperupsoo 
Usage: 1

ὑπερφρονεώ 
Huperphroneo 
Usage: 1

ὑψηλοφρονέω 
Hupselophroneo 
Usage: 2

ὕψιστος 
Hupsistos 
Usage: 12

ὕψωμα 
Hupsoma 
Usage: 2

χαριτόω 
Charitoo 
Usage: 2

χιλίαρχος 
Chiliarchos 
Usage: 22