116 occurrences in 10 translations

'Honor' in the Bible

At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose].

And they were offended by Him.But Jesus said to them, “A prophet is not without honor except in his hometown and in his household.”

But Jesus told them, "A prophet is without honor only in his hometown and in his own home." He did not perform many miracles there because of their unbelief.

But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”

and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi.

Then Jesus said to them, “A prophet is not without honor except in his hometown, among his relatives, and in his household.”

He answered them, “Isaiah prophesied correctly about you hypocrites, as it is written:These people honor Me with their lips,but their heart is far from Me.

the front seats in the synagogues, and the places of honor at banquets.

And how has it happened to me, that the mother of my Lord would come to me?

A Light for revelation to the Gentiles [to disclose what was previously unknown],And [to bring] the praise and honor and glory of Your people Israel.”

And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].

Now a [Roman] centurion’s slave, who was highly regarded by him, was sick and on the verge of death.

How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces.

When Jesus noticed how the guests were choosing the places of honor, he told them a parable.

"When you are invited by someone to a wedding banquet, don't sit down at the place of honor in case someone more important than you was invited by the host.

Then the host who invited both of you would come to you and say, "Give this person your place.' In disgrace, you would have to take the place of least honor.

But when you are invited, go and sit down at the place of least honor. Then, when your host comes, he will tell you, "Friend, move up higher,' and you will be honored in the presence of everyone who eats with you.

But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a ring for his hand, and sandals for his feet.

“Beware of the scribes, who want to go around in long robes and who love greetings in the marketplaces, the front seats in the synagogues, and the places of honor at banquets.

Jesus Himself testified that a prophet has no honor in his own country.

so that all people will honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent Him.

How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.

But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

“I do not have a demon,” Jesus answered. “On the contrary, I honor My Father and you dishonor Me.

However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me].

Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’

When Jesus heard this, He said, “This sickness will not end in death; but [on the contrary it is] for the glory and honor of God, so that the Son of God may be glorified by it.”

[Rather, I will say,] ‘Father, glorify (honor, extol) Your name!’” Then a voice came from heaven saying, “I have both glorified it, and will glorify it again.”

So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him;

He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you.

When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the hour has come. Glorify Your Son, so that Your Son may glorify You.

and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.

None of the rest dared to join them, but the people held them in high honor.

But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.

Simeon (Simon Peter) has described how God first concerned Himself about taking from among the Gentiles a people for His name [to honor Him and be identified with Him].

When this became known to everyone living in Ephesus, Jews and Greeks alike, they all became terrified, and the name of the Lord Jesus began to be held in high honor.

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

For it is written [in Scripture],“As I live, says the Lord, every knee shall bow to Me,And every tongue shall give praise to God.”

Therefore, let us celebrate the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened bread of sincerity and [untainted] truth.

And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation.

But our presentable parts have no need of clothing. Instead, God has put the body together, giving greater honor to the less honorable,

It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength;

through honor and dishonor; through ill repute and good repute; perceived as deceivers and yet true,

Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God’s gospel to you free of charge?

So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.

filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

nor did we seek glory and honor from people, neither from you nor from anyone else, though as apostles of Christ we had the power to assert our authority.

All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.

Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.

You made him lower than the angelsfor a short time;You crowned him with glory and honor

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדר 
'adar 
Usage: 3

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

יער 
Ya`ar 
Usage: 58

יערה 
Ya`arah 
Usage: 2

יקר 
Y@qar 
Usage: 17

יקר 
Y@qar (Aramaic) 
Usage: 7

יקר 
Yaqar 
Usage: 36

כּבד כּבד 
Kabad 
Usage: 114

כּבד כּבוד 
Kabowd 
Usage: 200

נפת 
Nopheth 
Usage: 5

צוּף 
Tsuwph 
Usage: 2

תּפארת תּפארה 
Tiph'arah 
Usage: 51

ἄτιμος 
Atimos 
Usage: 2

δόξα 
Doxa 
Usage: 141

δοξάζω 
Doxazo 
Usage: 42

ἔνδοξος 
Endoxos 
Usage: 3

ἔντιμος 
Entimos 
Usage: 4

εὐσχημόνως 
Euschemonos 
Usage: 3

εὐσχήμων 
Euschemon 
Usage: 5

καλός 
Kalos 
Usage: 62

κηρίον 
Kerion 
Usage: 1

μέλι 
meli 
Usage: 4

σεμνός 
Semnos 
Usage: 4

σεμνότης 
Semnotes 
Usage: 3

τιμάω 
Timao 
Usage: 7

τιμή 
Time 
Usage: 43

τίμιος 
Timios 
Usage: 14

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