259 occurrences

'King' in the Bible

But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.

When the messengers returned to the king, he asked them, "Why have you returned?"

They replied, "A man came up to meet us. He told us, "Go back to the king who sent you and tell him, 'This is what the Lord says: "You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed you lie on, for you will certainly die."'"

The king asked them, "Describe the appearance of this man who came up to meet you and told you these things."

They replied, "He was a hairy man and had a leather belt tied around his waist." The king said, "He is Elijah the Tishbite."

The king sent a captain and his fifty soldiers to retrieve Elijah. The captain went up to him, while he was sitting on the top of a hill. He told him, "Prophet, the king says, 'Come down!'"

The king sent another captain and his fifty soldiers to retrieve Elijah. He went up and told him, "Prophet, this is what the king says, 'Come down at once!'"

The king sent a third captain and his fifty soldiers. This third captain went up and fell on his knees before Elijah. He begged for mercy, "Prophet, please have respect for my life and for the lives of these fifty servants of yours.

The Lord's angelic messenger said to Elijah, "Go down with him. Don't be afraid of him." So he got up and went down with him to the king.

Elijah said to the king, "This is what the Lord says, 'You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! Therefore you will not leave the bed you lie on, for you will certainly die.'"

He died just as the Lord had prophesied through Elijah. In the second year of the reign of King Jehoram son of Jehoshaphat over Judah, Ahaziah's brother Jehoram replaced him as king of Israel, because he had no son.

In the eighteenth year of King Jehoshaphat's reign over Judah, Ahab's son Jehoram became king over Israel in Samaria; he ruled for twelve years.

Now King Mesha of Moab was a sheep breeder. He would send as tribute to the king of Israel 100,000 male lambs and the wool of 100,000 rams.

When Ahab died, the king of Moab rebelled against the king of Israel.

At that time King Jehoram left Samaria and assembled all Israel for war.

He sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you fight with me against Moab?" Jehoshaphat replied, "I will join you in the campaign; my army and horses are at your disposal."

The king of Israel said, "Oh no! Certainly the Lord has summoned these three kings so that he can hand them over to the king of Moab!"

Jehoshaphat asked, "Is there no prophet of the Lord here that we might seek the Lord's direction?" One of the servants of the king of Israel answered, "Elisha son of Shapat is here; he used to be Elijah's servant."

Jehoshaphat said, "The Lord speaks through him." So the king of Israel and Jehoshaphat and the king of Edom went down to visit him.

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

Elisha said, "As certainly as the Lord who rules over all lives (whom I serve), if I did not respect King Jehoshaphat of Judah, I would not pay attention to you or acknowledge you.

When the king of Moab realized he was losing the battle, he and 700 swordsmen tried to break through and attack the king of Edom, but they failed.

So he took his firstborn son, who was to succeed him as king, and offered him up as a burnt sacrifice on the wall. There was an outburst of divine anger against Israel, so they broke off the attack and returned to their homeland.

Elisha said to Gehazi, "Tell her, 'Look, you have treated us with such great respect. What can I do for you? Can I put in a good word for you with the king or the commander of the army?'" She replied, "I'm quite secure."

Now Naaman, the commander of the king of Syria's army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease.

The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes.

He brought the letter to king of Israel. It read: "This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease."

When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"

When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, "Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel."

Now the king of Syria was at war with Israel. He consulted his advisers, who said, "Invade at such and such a place."

But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there."

So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions.

This made the king of Syria upset. So he summoned his advisers and said to them, "One of us must be helping the king of Israel."

One of his advisers said, "No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom."

The king ordered, "Go, find out where he is, so I can send some men to capture him." The king was told, "He is in Dothan."

When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?"

Later King Ben Hadad of Syria assembled his entire army and attacked and besieged Samaria.

While the king of Israel was passing by on the city wall, a woman shouted to him, "Help us, my master, O king!"

Then the king asked her, "What's your problem?" She answered, "This woman said to me, 'Hand over your son; we'll eat him today and then eat my son tomorrow.'

When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes.

Now Elisha was sitting in his house with the community leaders. The king sent a messenger on ahead, but before he arrived, Elisha said to the leaders, "Do you realize this assassin intends to cut off my head?" Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him."

The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!"

The king got up in the night and said to his advisers, "I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, 'When they come out of the city, we will capture them alive and enter the city.'"

So they picked two horsemen and the king sent them out to track the Syrian army. He ordered them, "Go and find out what's going on."

So they tracked them as far as the Jordan. The road was filled with clothes and equipment that the Syrians had discarded in their haste. The scouts went back and told the king.

Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet's word which he had spoken when the king tried to arrest him.

The prophet told the king, "Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria."

After seven years the woman returned from the land of the Philistines and went to ask the king to give her back her house and field.

Now the king was talking to Gehazi, the prophet's servant, and said, "Tell me all the great things which Elisha has done."

While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!"

The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, "Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now."

Elisha traveled to Damascus while King Ben Hadad of Syria was sick. The king was told, "The prophet has come here."

So the king told Hazael, "Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, 'Will I recover from this sickness?'"

So Hazael went to visit Elisha. He took along a gift, as well as forty camel loads of all the fine things of Damascus. When he arrived, he stood before him and said, "Your son, King Ben Hadad of Syria, has sent me to you with this question, 'Will I recover from this sickness?'"

Hazael said, "How could your servant, who is as insignificant as a dog, accomplish this great military victory?" Elisha answered, "The Lord has revealed to me that you will be the king of Syria."

The next day Hazael took a piece of cloth, dipped it in water, and spread it over Ben Hadad's face until he died. Then Hazael replaced him as king.

In the fifth year of the reign of Israel's King Joram, son of Ahab, Jehoshaphat's son Jehoram became king over Judah.

He was thirty-two years old when he became king and he reigned for eight years in Jerusalem.

During his reign Edom freed themselves from Judah's control and set up their own king.

Joram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

In the twelfth year of the reign of Israel's King Joram, son of Ahab, Jehoram's son Ahaziah became king over Judah.

Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. His mother was Athaliah, the granddaughter of King Omri of Israel.

He joined Ahab's son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram.

King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill.

Take the container of olive oil, pour it over his head, and say, 'This is what the Lord says, "I have designated you as king over Israel."' Then open the door and run away quickly!"

So Jehu got up and went inside. Then the prophet poured the olive oil on his head and said to him, "This is what the Lord God of Israel says, 'I have designated you as king over the Lord's people Israel.

But they said, "You're lying! Tell us what he said." So he told them what he had said. He also related how he had said, "This is what the Lord says, 'I have designated you as king over Israel.'"

Each of them quickly took off his cloak and they spread them out at Jehu's feet on the steps. The trumpet was blown and they shouted, "Jehu is king!"

Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.Now Joram had been in Ramoth Gilead with the whole Israelite army, guarding against an invasion by King Hazael of Syria.

But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel."

Jehu drove his chariot to Jezreel, for Joram was recuperating there. (Now King Ahaziah of Judah had come down to visit Joram.)

So the horseman went to meet him and said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "The messenger reached them, but hasn't started back."

So he sent a second horseman out to them and he said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me."

Jehoram ordered, "Hitch up my chariot." When his chariot had been hitched up, King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots to meet Jehu. They met up with him in the plot of land that had once belonged to Naboth of Jezreel.

When King Ahaziah of Judah saw what happened, he took off up the road to Beth Haggan. Jehu chased him and ordered, "Shoot him too." They shot him while he was driving his chariot up the ascent of Gur near Ibleam. He fled to Megiddo and died there.

Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab.

So the palace supervisor, the city commissioner, the leaders, and the guardians sent this message to Jehu, "We are your subjects! Whatever you say, we will do. We will not make anyone king. Do what you consider proper."

He wrote them a second letter, saying, "If you are really on my side and are willing to obey me, then take the heads of your master's sons and come to me in Jezreel at this time tomorrow." Now the king had seventy sons, and the prominent men of the city were raising them.

Jehu encountered the relatives of King Ahaziah of Judah. He asked, "Who are you?" They replied, "We are Ahaziah's relatives. We have come down to see how the king's sons and the queen mother's sons are doing."

Jehu passed away and was buried in Samaria. His son Jehoahaz replaced him as king.

So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah's son Joash and sneaked him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So he was hidden from Athaliah and escaped execution.

The two units who are off duty on the Sabbath will guard the Lord's temple and protect the king.

You must surround the king. Each of you must hold his weapon in his hand. Whoever approaches your ranks must be killed. You must accompany the king wherever he goes."

The priest gave to the officers of the units of hundreds King David's spears and the shields that were kept in the Lord's temple.

The royal bodyguard took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.

Jehoiada led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They clapped their hands and cried out, "Long live the king!"

Then she saw the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, "Treason, treason!"

Jehoiada then drew up a covenant between the Lord and the king and people, stipulating that they should be loyal to the Lord.

He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of land, and together they led the king down from the Lord's temple. They entered the royal palace through the Gate of the Royal Bodyguard, and the king sat down on the royal throne.

In Jehu's seventh year Jehoash became king; he reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba.

By the twenty-third year of King Jehoash's reign the priests had still not repaired the damage to the temple.

So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, "Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage."

At that time King Hazael of Syria attacked Gath and captured it. Hazael then decided to attack Jerusalem.

King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord's temple and the royal palace. He sent it all to King Hazael of Syria, who then withdrew from Jerusalem.

His servants Jozabad son of Shimeath and Jehozabad son of Shomer murdered him. He was buried with his ancestors in the city of David. His son Amaziah replaced him as king.

In the twenty-third year of the reign of Judah's King Joash son of Ahaziah, Jehu's son Jehoahaz became king over Israel. He reigned in Samaria for seventeen years.

The Lord was furious with Israel and handed them over to King Hazael of Syria and to Hazael's son Ben Hadad for many years.

Jehoahaz asked for the Lord's mercy and the Lord responded favorably, for he saw that Israel was oppressed by the king of Syria.

Jehoahaz had no army left except for fifty horsemen, ten chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops and trampled on them like dust.

Jehoahaz passed away and was buried in Samaria. His son Joash replaced him as king.

Related Words

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501

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