'One' in the Bible

Therefore I am informing you that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Now there are various kinds of gifts, but there is one and the same Spirit;

various forms of official service, and yet one and the same Lord;

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

But to each one is given the manifestation of the Spirit for the common good.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

to another, faith by the same Spirit,to another, gifts of healing by the one Spirit,

and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For the body is not one member, but many.

But now hath God set the members every one of them in the body, as it hath pleased him.

And if they were all one member, where were the body?

But now are they many members, yet but one body.

That there should be no schism in the body; but that the members should have the same care one for another.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Now you are the body of Christ, and every one of you the separate parts of it.

But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

But one who prophesies speaks to men for edification and exhortation and consolation.

One who speaks in a tongue edifies himself; but one who prophesies edifies the church.

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.

Therefore let one who speaks in a tongue pray that he may interpret.

Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying?

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

But if an inspired revelation is made to another who is seated, then the first one must be silent.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

and if any one is ignorant -- let him be ignorant;

So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from using tongues.

For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold],

Then He appeared to over 500 brothers at one time;most of them are still alive,but some have fallen asleep.

And last of all he was seen of me also, as of one born out of due time.

But at this moment the Messiah stands risen from the dead, the first one offered in the harvest of those who have died.

for "God has put everything under his feet." Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him.

But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.

Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

But some one will say, 'How do the dead rise?

Foolish one! What you sow does not come to life unless it dies.

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

But God gives to it a body just as he wishes, and to each one of the seeds its own body.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.

Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.

And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

For a great door is opened to me and an effectual one, and the adversaries many.

Therefore, no one should look down on him. Send him on his way in peace so he can come to me, for I am expecting him with the brothers.

That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

All the brethren greet you. Greet ye one another with an holy kiss.

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!