'Place' in the Bible

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so.

So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

So the Lord scattered them abroad from there over the surface of the entire earth; and they stopped building the city.

Therefore the name of the city was Babel—because there the Lord confused the language of the entire earth; and from that place the Lord scattered and dispersed them over the surface of all the earth.

He journeyed on from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

The Lord said to Abram, after Lot had left him, “Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward;

I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”

Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it?

So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.”

As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

Abraham started out early the next morning to the place where he [only the day before] had stood before the Lord;

Abraham said, “Because I thought, ‘Surely there is no fear or reverence of God in this place, and they will kill me because of my wife.’

When God caused me to wander from my father’s house, I said to her, ‘This kindness and loyalty you can show me: at every place we stop, say of me, “He is my brother.”’”

Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

So Abraham got up early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then he got up and went to the place of which God had told him.

On the third day [of travel] Abraham looked up and saw the place in the distance.

When they came to the place of which God had told him, Abraham built an altar there and arranged the wood, and bound Isaac his son and placed him on the altar, on top of the wood.

So Abraham named that place The Lord Will Provide. And it is said to this day, “On the mountain of the Lord it will be seen and provided.”

“I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner].”

so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”

The field and the cave in it were deeded over to Abraham by the Hittites as a [permanent] possession and burial place.

And Laban said, “Come in, blessed of the Lord! Why do you stand outside since I have made the house ready and have prepared a place for the camels?”

The men of the place asked him about his wife, and he said, “She is my sister,” for he was afraid to say, “my wife”—thinking, “the men of the place might kill me on account of Rebekah, since she is very beautiful.”

And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].

Then Jacob awoke from his sleep and he said, “Without any doubt the Lord is in this place, and I did not realize it.”

So he was afraid and said, “How fearful and awesome is this place! This is none other than the house of God, and this is the gateway to heaven.”

He named that place Bethel (the house of God); the previous name of that city was Luz (Almond Tree).

This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”

So Laban gathered together all the men of the place and prepared a [wedding] feast [with wine].

Now when Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go back to my own place and to my own country.

When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim (double camps).

So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.”

But Jacob journeyed [north] to Succoth, and built himself a house and made shelters for his livestock; so the name of the place is Succoth (huts, shelters).

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother.

Then God ascended from Jacob in the place where He had spoken with him.

Jacob set up a pillar (memorial, monument) in the place where he had talked with God, a pillar of stone, and he poured a drink offering [of wine] on it; he also poured oil on it [to declare it sacred for God’s purpose].

So Jacob named the place where God had spoken with him, Bethel (the House of God).

Then all his sons and daughters attempted to console him, but he refused to be comforted and said, “I will go down to Sheol (the place of the dead) in mourning for my son.” And his father wept for him.

He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.”

So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison.

And at the lodging place, as one of them opened his sack to feed his donkey, he saw his money in the opening of his sack.

But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”

If you take this one also from me, and harm or an accident happens to him, you will bring my gray hair down to Sheol in sorrow.’

So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.

Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.”

“Zebulun shall dwell at the seashore;And he shall be a haven (landing place) for ships,And his flank shall be toward Sidon.

When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.

But Joseph said to them, “Do not be afraid, for am I in the place of God? [Vengeance is His, not mine.]