'Prophet's' in the Bible

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

do not listen to that prophet’s words or to that dreamer. For the Lord your God is testing you to know whether you love the Lord your God with all your heart and all your soul.

She went up and laid him down on the prophet's bed. She shut the door behind her and left.

The prophet's attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha, "Oh no, my master! What will we do?"

Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet's word which he had spoken when the king tried to arrest him.

Now the king was talking to Gehazi, the prophet's servant, and said, "Tell me all the great things which Elisha has done."

Then they said, "Come, let's make up a plot against Jeremiah. After all, the priest's instruction, the wise man's counsel, and the prophet's message won't be destroyed. So let's verbally attack him. Pay no attention to anything he says!"

Then Jeremiah came from Topheth, where the Lord had sent him to give the prophet's word; and he took his place in the open square of the Lord's house, and said to all the people,

I did not send these prophets, but they went running: I said nothing to them, but they gave out the prophet's word

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

They'll bear the consequences of their guilt, and the prophet will be just as guilty as the one who seeks that prophet's guidance.

Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

This took place in order that the Prophet's prediction might be fulfilled:

And when they had crucified Him, they divided His clothes among them by casting lots.

And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:

And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.

Though the prophet's word may come to an end, tongues come to nothing, and knowledge have no more value, love has no end.

For our knowledge is only in part, and the prophet's word gives only a part of what is true:

Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power.

He who makes use of tongues may do good to himself; but he who gives the prophet's word does good to the church.

Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.

For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.

Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet's own imagination,

but received a rebuke for his transgression: A donkey that could not talk spoke with a human voice and restrained the prophet’s irrationality.

A blessing be on the reader, and on those who give ear to the prophet's words, and keep the things which he has put in the book: for the time is near.

And I went on my face before his feet to give him worship. And he said to me, See you do it not: I am a brother-servant with you and with your brothers who keep the witness of Jesus: give worship to God: for the witness of Jesus is the spirit of the prophet's word.

And he said to me, Let not the words of this prophet's book be kept secret, because the time is near.

For I say to every man to whose ears have come the words of this prophet's book, If any man makes an addition to them, God will put on him the punishments which are in this book: